Early modern private prayer is skilled at narrative and drama. In manuals and sermons on how to pray, collections of model prayers, scholarly treatises about biblical petitions, and popular tracts about life crises prompting calls to God, prayer is valued as a powerful agent of change. Model prayers create stories about people in distinct ranks and jobs, with concrete details about real-life situations. These characters may act in play-lets, or appear in the middle of difficulties, or voice a suite of petitions from all sides of a conflict. Thinking of early modern private prayers as dramatic dialogues rather than lyric monologues raises the question of whether play-going and praying were mutually reinforcing practices. Could dramatists deploying prayer on stage rely on having audience members who were already expert at making up roles for themselves in prayer, and who expected their petitions to have the power to intervene in major events? Does prayer's focus on cause and effect structure the historiography of Shakespeare's Henry VI, Richard III, Richard II, Henry V, and Henry VIII?

This book is very important at a time when the likelihood of false teachings creeping into the church in the form of modifications in praying, singing and worshipping Jehovah is high. The book is highly recommended to every individual, family and church leader in these perilous times. Linda Vida Gyasi, Regional Director of Land Valuation Board of Lands Commission, Ghana. If there was a time for being transformed from a sinful nature into a victorious life in Christ and His soon return, it is now. I can feel how useful this book is to the spiritual orientation of the Christian youth. Remember, the hour for improving your personal prayer life is now. Francis Addo, Pathfinder Director of Adenta East district of SDA, Accra Once again, our long-time teacher, pastor, and mentor has put together this inspirational and instructive material to help us grow spiritually. That with self-discipline and careful daily efforts this can be instrumental in drawing you to a deeper personal relationship with the King of kings and Lord of lords is my prayer. Appiah Kubi Kwarteng (PhD), President of North America Ghanaian Seventh-day Adventists (NAGSDA)

Prayer is a crucial part of the Christian life, and believers must give it careful attention and cultivation. As they pray, Christians exercise their faith in repentance, in submission to God’s will, and in praise to God. Believers in Christ, then, must grow in their prayer life—in their communion with God. In this pamphlet, Joel R. Beeke gives readers helpful, practical ways to improve their prayer lives by first disciplining themselves, in dependence on the Holy Spirit, and by then taking hold of God. Learn what a blessing it is to pray! Table of Contents: Take Inventory of Your Prayer Life Take Hold of Yourself Take Hold Of God Series Description D. Martyn Lloyd-Jones once said that what the church needs to do most all is “to begin herself to live the Christian life. If she did that, men and women would be crowding into our buildings. They would say, ‘What is the secret of this?’” As Christians, one of our greatest needs is for the Spirit of God to cultivate biblical godliness in us in order to put the beauty of Christ on display through us, all to the glory of the triune God. With this goal in mind, this series of booklets treats matters vital to Christian experience at a basic level. Each booklet addresses a specific question in order to inform the mind, warm the affections, and transform the whole person by the Spirit’s grace, so that the church may adorn the doctrine of God our Savior in all things.

Many Christians find private prayer a difficult duty, and thus they either totally neglect it, or are negligent in their performance of it. In Private Prayer: A Christian Duty, Puritan pastor Oliver Heywood illustrates the necessity of spending time in private prayer each day. Using Matthew 6:6 as his text (“But when you pray, go into your room and shut the door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.”), Heywood teaches how to cultivate a habit of daily prayer which is both refreshing and delightful. He reviews the time, place, and content appropriate for our private prayers, and answers several objections that are commonly used to excuse ourselves from praying regularly—including lack of time, cold-heartedness, wandering thoughts, and not knowing what to say. Several Scriptural instances of private prayer are explored, including the Lord’s Prayer and the mighty wrestling of Jacob in prayer (Genesis 32). Through this teaching, the believer will find resources and encouragement to help fulfill this beneficial obligation. Out-of-print for nearly two hundred years, this classic treatise has been carefully prepared for the benefit of a new generation of Christian readers. Even those not accustomed to Puritan works will find Heywood’s warm and engaging style both eminently useful and Christ-exalting.

The study of liturgical reform is usually undertaken through a close examination of liturgical texts. In order to consider the impact of reform on the worship life of Christians, Katharine Mahon takes a wider view of liturgy by considering the worship practices of Christian churches beyond what appears in the rites themselves. Looking at how Christians were taught how to pray and instructed in liturgical and sacramental participation, Mahon explores the late medieval patterns of Christian ritual formation and the transformation of these patterns in the sixteenth-century reforms of Martin Luther, Thomas Cranmer, and Roman Catholic leaders. She uses the Lord’s Prayer—the backbone of medieval lay catechesis, liturgical participation, and private prayer—to paint a panorama of medieval ritual formation integrated into the life of the church in the fourteenth and fifteenth centuries. She then follows the disintegration and reconstruction of that system of formation through the changing functions of the Lord’s Prayer in the official reforms of catechesis, liturgy, and prayer in the sixteenth-century.