The most important commentary on Vajrayana from the founder of the Dalai Lama's school of Buddhism. The Brilliantly Illuminating Lamp of the Five Stages (rim lnga rab tu gsal ba’i sgron me) is Tsong Khapa’s most important commentary on the perfection stage practices of the Esoteric Community (Guhyasamaja), the tantra he considered fundamental for the practice of the “father tantra” class of unexcelled yoga tantras. It draws heavily on Nagarjuna’s Five Stages (Pañcakrama) and Aryadeva’s Lamp that Integrates the Practices (Carya­melapaka­pradipa), as well as a vast range of perfection stage works included in the Tibetan canonical (Kangyur and Tengyur) collections. It is an important work for both scholars and practitioners. A reader of this work will find in it convincing evidence for Tsong Khapa’s own yogic experience and attainment, in coordination with his better-known philosophical and scholarly achievements. The present revised edition of the work is a cornerstone of the Complete Works of Jey Tsong Khapa and Sons collection, a subset of the Treasury of the Buddhist Sciences series. Comprised of the collected works of Tsong Khapa (1357–1419) and his spiritual sons, Gyaltsap Darma Rinchen (1364–1432) and Khedrup Gelek Pelsang (1385–1438), the numerous works in this set of Tibetan treatises and supercommentaries are based on the thousands of works in the Tibetan Buddhist canon.

A new presentation of Tantra with its most renowned commentary by one of the foremost translator/scholar teams of Indian and Tibetan Buddhism. This volume is a translation of the first twelve chapters of The Glorious Esoteric Community Great King of Tantras (Sri Guhyasamaja Maha-tantra-raja), along with the commentary called The Illuminating Lamp (Pradipoddyotana-nama-tika), a commentary in Sanskrit on this tantra by the seventh-century Buddhist intellectual and tantric scholar-adept Chandrakirti. Regarded by Indo-Tibetan tradition as the esoteric scripture wherein the Buddha revealed in greatest detail the actual psycho-physical process of his enlightenment, The Esoteric Community Tantra is a preeminent text of the class of scriptures known to Indian Buddhist scholar-adepts as great yoga tantra, and later to their Tibetan successors as unexcelled yoga tantra. The Illuminating Lamp presents a system of interpretive guidelines according to which the cryptic meanings of all tantras might be extracted in order to engage the ritual and yogic practices taught therein. Applying its interpretive strategies to the text of The Esoteric Community Tantra, The Illuminating Lamp articulates a synthetic, “vajra vehicle” (vajrayana) discourse that locates tantric practices and ideals squarely within the cosmological and institutional frameworks of exoteric Mahayana Buddhism.

Tsongkhapa's A Lamp to Illuminate the Five Stages (1419) is a comprehensive presentation of the highest yoga class of Buddhist tantra, especially the key practices - the so-called five stages (pancakrama) - of the advanced phase of Guhyasamaja tantra. Beginning with a thorough examination of the Indian sources, Tsongkhapa draws particularly from the writings of Nagarjuna, Aryadeva, Candrakirti, and Naropa to develop a definitive understanding of the Vajrayana completion stage. Whereas in the generation stage, meditators visualize the Buddha in the form of the deity residing in a mandala palace, in the completion stage discussed in the present volume, meditators transcend ordinary consciousness and actualize the state of a buddha themselves. Among other things, Tsongkhapa's work covers the subtle human physiology of channels and winds along with the process of dying, the bardo, and rebirth. This definitive statement on Guhyasamaja tantra profoundly affected the course of Buddhist practice in Tibet.

The first English translation of the Vajra Rosary Tantra, with extensive annotations from Alamkakalasha's Commentary, with a detailed introduction by the author. The Vajra Rosary is perhaps the most significant and detailed teaching attributed to Buddha instructing a practitioner how to overcome the 108 energies and their related conceptions that circulate in the subtle body and mind, leading most of us to continued rebirth in cyclic existence. The Vajra Rosary tells us how to overcome these energies and achieve the freedom of enlightenment. It is one of the “explanatory tantras” of the Buddhist Esoteric Community (Guhyasamaja) unexcelled yoga tantric system, the most complete of the four systems of tantra described in Indo-Tibetan Buddhist literature. The book’s analysis of the Vajra Rosary Tantra illuminates for readers perhaps the most compelling reason of all to choose Rosary—the path to enlightenment is built on overcoming the 108 energy-winds and conceptualities, the number of beads on the ancient Indo-Tibetan Buddhist rosary. Readers will learn what practices to engage in to accomplish the goal of becoming a fully enlightened buddha through this comprehensive text.

"Robert Thurman is a living treasure, one of today's most provocative spiritual thinkers." - Daniel Goleman, author of Emotional Intelligence Robert Thurman, the preeminent scholar and interpreter of Tibetan Buddhist philosophy for the modern world, leads us on a joyful exploration into the nature of reality through Buddha's threefold curriculum of "super-education." "Buddha had to be an educator, rather than a prophet or religion founder, since he had achieved his goal of exact and complete understanding of reality by using reason, experiments to open his own mind, and vision to do so," Thurman writes. "From his own experience, he could help [others] as a teacher by streamlining the process. He could not just transplant his realization into their minds. They could not get their own realizations just by believing whatever he said. He could only provide them with a prospect of full realization along a path of learning and experiencing they could follow-they would have to travel on their own." This book is your invitation to travel that same road. Deeply felt and bracingly direct, it doesn't teach about the teaching-it is the teaching. Get ready to get real, and have fun along the way, as you chart a path to reliable, lasting happiness.

Why the "life story" of the Dalai Lama? It is a story of one man taking on an empire, calling for truth, peace, and justice for his Tibetan people. Here, in full color for the first time, people can come to know the whole drama of his lifelong struggle. Since the age of 15, the Dalai Lama has defended his people against one of the last great empires, the People’s Republic of China. Under its "dictatorship of the proletariat," China began to invade Tibet in 1950, decimating and then continually oppressing its people. Since colonialism cannot be practiced in our era of self-determined nations, China always maintains that the Tibetans are a type of Chinese, using propaganda and military power to crush Tibet’s unique culture and identity. Yet the Dalai Lama resists by using only the weapon of truth—along with resolute nonviolence—even worrying some of his own people by seeking dialogue and reconciliation based on his more realistic vision. The great 14th Dalai Lama of Tibet has become the first global Dalai Lama, a prominent transnational leader of all who want to make the dramatic changes actually necessary for life on earth to thrive for centuries to come. Considered the incarnation of the Buddhist savior Chenrezig or Avalokiteshvara—archangel of universal compassion—he is believed to appear in many forms, at many different times, whenever and wherever beings suffer. Representing the plight of his beloved Tibetan people to the world, he has also engaged with all people who suffer oppression and injustice, as recognized in 1989 by his being awarded the Nobel Peace Prize. Most importantly, the Dalai Lama walks his talk throughout these pages, as he has throughout his life, and he radiates a powerful hope that we can and will prevail. Man of Peace presents the inside story of his amazing life and vision, in the high tension of the military occupation of Tibet and the ongoing genocide of its people—a moving work of political and historical nonfiction brought to life in the graphic novel form—here for all to see.

With characteristic humility, His Holiness the Dalai Lama begins this landmark survey of the entire Buddhist path by saying, "I think an overview of Tibetan Buddhism for the purpose of providing a comprehensive framework of the path may prove helpful in deepening your understanding and practice." In this book, the Dalai Lama delivers a presentation that is both concise and profound, accessible and engaging. As readers explore Tibetan Buddhism more fully than ever before, they will find in His Holiness a great friend and authority.

The second volume in a historic six-volume series containing many of the first English translations of the classic Mahamudra literature compiled by the Seventh Karmapa. Sounds of Innate Freedom: The Indian Texts of Mahamudra are historic volumes containing many of the first English translations of the classic Mahamudra literature. The texts and songs in these volumes constitute the large compendium called The Indian Texts of the Mahamudra of Definitive Meaning, compiled by the Seventh Karmapa Chötra Gyatso (1456–1539). Translated, introduced, and annotated by Karl Brunnhölzl, acclaimed senior teacher at the Nalandabodhi community of Dzogchen Ponlop Rinpoche, the collection offers a brilliant window into the richness of the vast ocean of Indian Mahamudra texts cherished in all Tibetan lineages, particularly in the Kagyü tradition, giving us a clear view of the sources of one of the world’s great contemplative traditions. This volume 2 (thirty-four texts) contains two long-established sets of Mahamudra works: “The Sixfold Pith Cycle” and short texts of Maitripa’s “Twenty-Five Dharmas of Mental Nonengagement,” which present a blend of Madhyamaka, Mahamudra, and certain tantric principles, as well as two commentaries by Maitripa’s students. The vital focus of this volume is the accomplishment of true reality.

The vanished world of India’s late-colonial theatre provides the backdrop for the autobiographies in this book. The life-stories of a quartet of early Indian actors and poet-playwrights are here translated into English for the first time. These men were schooled not in the classroom but in large theatrical companies run by Parsi entrepreneurs. Their memoirs, replete with anecdote and humor, are as significant to the understanding of the nationalist era as the lives of political leaders or social reformers.