This volume brings together disparate views about biblical texts in the books of Samuel, Chronicles and Ezra-Nehemiah and examines their influence in the life of contemporary communities, demonstrating how today's environments and disorders help readers to acquire new insights into such texts. The contributing scholars hail from different continents - from East Asia to the United States to Europe to South Africa and Israel - and count themselves as members of various Jewish and Christian traditions or secularist ways of life. But, in spite of their differences in location and community membership, and perhaps in the spirit of the times (2020 and its global discontents), they share preoccupations with questions of ethics in politics and life, 'proper' death, violence and social exclusion or inclusion. This volume offers readers a better understanding of how politics and faith can be melded, both in ancient and contemporary contexts, to serve the interests of certain classes and societies, often at the expense of others.

Collective identity creates a sense of "us-ness" in people. It may be fleeting and situational or long-lasting and deeply ingrained. Competition, shared belief, tragedy, or a myriad of other factors may contribute to the formation of such group identity. Even people detached from one another by space, anonymity, or time, may find themselves in a context in which individual self-concept is replaced by a collective one. How is collective identity, particularly the long-lasting kind, created and maintained? Many literary and biblical studies have demonstrated that shared stories often lie at the heart of it. This book examines the most repeated story of the Hebrew Bible--the exodus story--to see how it may have functioned to construct and reinforce an enduring collective identity in ancient Israel. A tool based on the principles of the social identity approach is created and used to expose identity construction at a rhetorical level. The author shows that exodus stories are characterized by recognizable language and narrative structures that invite ongoing collective identification.

Illuminates each Old Testament historical book by examining its content, structure, and theological message.

Spirit Wind, a collaborative investigation into the works and person of the Holy Spirit, clearly and richly demonstrates diversity in theological perspectives but unity in the Christian faith. All theological discussions should aim at humbly respecting theological distinctiveness while sincerely encouraging theological conversations. Spirit Wind offers itself to achieve just that. Spirit Wind consists of nine chapters written by nine Chinese theologians, born in the Orient and trained in the West, who are now serving passionately as seminary professors in Australia, Singapore, Taiwan, or the United States. Each author endeavors to explain the person and works of the Holy Spirit not only from Chinese standpoints but also from biblical, historical, and cultural/pastoral perspectives, and yet all chapters are theological in nature. No theologian claims to capture all matters about the Spirit, but every author of this book is captivated by the powerful presence, sovereign freedom, and beautiful operations of the Holy Spirit. You will be, too!

Many people admire and even revere the Bible, but they simply do not understand what they read, much less how to study Scripture. Yet they wish they could. In this insightful and alternately amusing guide, Professor Mark Yarbrough shows how easy and gratifying it is to unlock the hidden truths of God's Word and to discover a world where reading the Bible doesn't just satisfy our curiosity, but changes our life. To do this, the reader will step into the seminary classroom and observe the practical principles-the tricks of the trade-for becoming a more effective student of the Bible. But Yarbrough has made sure that his writing style and general approach will be appealing to both academic students and those involved in lay-level Bible study. Real life is whacky and in-your-face. Studying Scripture should be too.