A thorough exposition of the Four Noble Truths and the Eightfold Noble Path by a renowned scholar-monk from Sri Lanka, who also traveled and studied in the West. The lively explanations are illuminated with many appropriate stories and quotations from the Buddha's words. Included is an "Indices" of proper names, and Pali and English terms.

A collection of talks given by Dr. Paul Fleischman on Vipassana meditation as taught by S.N. Goenka, these selections explore subjects such as mental health, mindfulness, and cultivating inner peace. They were given to diverse audiences across the world in locations including Boston, Madrid, Vienna, and Dublin. These talks are a valuable introduction to Vipassana meditation, as well as an inspiring resource for those who are already practicing.

The Book Makes A Serious Attempt To Go Into The Reasons Why Lord Buddha Called His Dharma As Aryadharma.

This introduction to Buddhism examines its basic philosophical teachings and historical development, setting forth complex and significant ideas in a straightforward and simple style that is easily accessible to the student. The author's orientation is philosophical, rather than religious or sociological. This approach is both the uniqueness and the strength of the work.Part I outlines the historical background out of which Buddhism arose and emphasizes the teachings of early Buddhism. Part II examines developments in the history of Buddhist thought and the emergence of the various schools of Buddhism.

Providing a rigorous analysis of Buddhist ways of understanding religious diversity, this book develops a new foundation for cross-cultural understanding of religious diversity in our time. Examining the complexity and uniqueness of Buddha’s approach to religious pluralism using four main categories – namely exclusivism, inclusivism, pluralistic-inclusivism and pluralism – the book proposes a cross-cultural and interreligious interpretation of each category, thus avoiding the accusation of intellectual colonialism. The key argument is that, unlike the Buddha, most Buddhist traditions today, including Theravāda Buddhism and even the Dalai Lama, consider liberation and the highest stages of spiritual development exclusive to Buddhism. The book suggests that the Buddha rejects many doctrines and practices found in other traditions, and that, for him, there are nonnegotiable ethical and doctrinal standards that correspond to the Dharma. This argument is controversial and likely to ignite a debate among Buddhists from different traditions, especially between conservative and progressive Buddhists. The book fruitfully contributes to the literature on inter-religious dialogue, and is of use to students and scholars of Asian Studies, World Religion and Eastern Philosophy.

This book examines the early teachings of Buddhism associated with the life of the Buddha, Siddhatta Gotama. In these teachings, the Buddha put forward his famous Four Noble Truths concerning the nature of suffering, its causes, the Truth that it can be overcome, and a pathway to end suffering. The suffering experienced in the contemporary coronavirus pandemic may seem to be very distant from the Buddhas message delivered over two thousand years ago, but the teaching of the Four Noble Truths is as relevant today as it was all that time ago. So this book melds the two, occasionally with discrete treatment of past and present but ever cognizant of the ways in which the teachings of the past inform the present crisis. To understand coronaviruses, the book examines the nature of viruses, their origins, causes and the ways in which they are both friends and enemies of humankind. Importantly and crucially, the book investigates how far humanity itself is the cause of its own suffering in the pandemics that arise no less in the coronaviruses that have emerged in the twenty-first century. Chapters include: The Buddha; Viruses: Friends and Enemies; The Noble Truth of Suffering; The Second Noble Truth of the Cause of Suffering; The Third Noble Truth of the Cessation of Suffering; The Fourth Noble Truth: The Noble Eightfold Path; The Noble Eightfold Path: Mindfulness and Concentration; The Brahma-vihara: Love: Compassion: Sympathetic Joy: Equanimity.

This landmark collection is the definitive introduction to the Buddha's teachings - in his own words. The American scholar-monk Bhikkhu Bodhi, whose voluminous translations have won widespread acclaim, here presents selected discourses of the Buddha from the Pali Canon, the earliest record of what the Buddha taught. Divided into ten thematic chapters, In the Buddha's Words reveals the full scope of the Buddha's discourses, from family life and marriage to renunciation and the path of insight. A concise, informative introduction precedes each chapter, guiding the reader toward a deeper understanding of the texts that follow. In the Buddha's Words allows even readers unacquainted with Buddhism to grasp the significance of the Buddha's contributions to our world heritage. Taken as a whole, these texts bear eloquent testimony to the breadth and intelligence of the Buddha's teachings, and point the way to an ancient yet ever-vital path. Students and seekers alike will find this systematic presentation indispensable.

This book contains fifteen numbers of the renowned Wheel Publication series, dealing with various aspects of the Buddha’s teaching. 132—134: Touching the Essence — Bhikkhu Dhammapala; 135: The Message of the Saints — V. F. Gunaratna; 136: The Problem of Sin — P. M. Rao; 137–138: The Buddhist Wheel Symbol — T. B. Karunaratne; 139: Prayer and Worship — Francis Story; 141–143: Survival and Karma in Buddhist Perspective — K.N. Jayatilleke; 144–146: Schopenhauer and Buddhism — Bhikkhu Nanajivako; 14–149: The Wheel of Birth and Death — Bhikkhu Khantipalo; 150–151: Brahmanism, Buddhism, and Hinduism — Lal Mani Joshi.

This first volume of Sangharakshita's Complete Works includes two foundational texts that have inspired readers for decades in their understanding and practice of Buddhism: A Survey of Buddhism and The Buddha's Noble Eightfold Path.Of the first, the great Buddhist teacher and writer Lama Anagarika Govinda wrote, 'It would be difficult to find a single book in which the history and development of Buddhist thought has been described as vividly and clearly as in this survey.' The first chapter illuminates the doctrines and methods common to all schools and draws out the transcendental unity of Buddhism. Later chapters discuss the teachings and practices of the different schools. The concluding chapter is dedicated to the bodhisattva ideal, 'the perfectly ripened fruit of the whole vast tree of Buddhism'. Sangharakshita's beautiful prose, shot through with poetry, combines with an exceptional clarity of thought to make the Survey one of the most inspiring elucidations of the Dharma.The Buddha's Noble Eightfold Path: Vision and Transformation looks at one of the best known formulations of the Buddha's teaching. We are led step by step from the mundane world to the transcendental, from wrong view to right view, and on to Perfect Vision. A practical perspective shows how we can apply the Buddha's teachings to all aspects of our lives, including the food we eat, our relationships and our work. Sangharakshita goes on to make clear the real meaning of mindfulness and meditation, thus giving the reader both a vision of the whole path and guidance in setting out upon it.This volume includes a full section of endnotes locating the teachings to the suttas and sAtras that inspired them, as well as a Foreword by Dharmachari Subhuti looking at these two texts from an inspirational and a critical perspective, and bringing out the inner connection between them.

This is the first book to offer Buddhist meditators a comprehensive and sympathetic examination of the differences between Asian and Western cultural and spiritual values. Harvey B. Aronson presents a constructive and practical assessment of common conflicts experienced by Westerners who look to Eastern spiritual traditions for guidance and support—and find themselves confused or disappointed. Issues addressed include: • Our cultural belief that anger should not be suppressed versus the Buddhist teaching to counter anger and hatred • Our psychotherapists' advice that attachment is the basis for healthy personal development and supportive relationships versus the Buddhist condemnation of attachments as the source of suffering • Our culture's emphasis on individuality versus the Asian emphasis on interdependence and fulfillment of duties, and the Buddhist teachings on no-self, or egolessness