In 1956, Theravada Buddhists in Sri Lanka and throughout Southeast Asia celebrated the 2500th anniversary of the Buddha`s entry into Nirvana and of the establishment of the Buddhist tradition. This book examines this revival of Theravada Buddhism among the laity of Sri Lanka, analysing its origins and its growth up to the present-day. Within the spectrum of reinterpretations that have comprised the revival, the book focuses on four important types or patterns of reinterpretation and response. It examines the rational reformism of the early Protestant Buddhists led by Anagarika Dharmapala and the conservative neotraditionalism of the Jayanti period.Particular attention is given to two of the most recent and dynamic reforms, the insight meditation movement, breaking with tradition, has opened the path of meditation to lay people, enabling them to seek Nirvana without renouncing the world. The sarvodaya Shramadana movement has addressed the social context, reinterpreting the Buddhist heritage to derive authentic forms of Buddhist social development. Comprising this series of interpretations and options for lay Buddhists, the Buddhist revival represents a new gradual path to Nirvana.

This is the first comprehensive coverage of socially and politically engaged Buddhism in Asia, presenting the historical development and institutional forms of engaged Buddhism in the light of traditional Buddhist conceptions of morality, interdependence, and liberation.

This book discusses Ravanisation: the revitalisation of Ravana among Sinhalese Buddhists in post-war (after 2009) Sri Lanka. The Hindu Ramayana generally portrays Ravana as a cruel king. How and why, then, has Ravana gained the interest of Sinhalese Buddhists? This study takes an ethnographic perspective to answer these questions. The book discusses multiple Ravana representations that have emerged at an urban Buddhist site (the Sri Devram Maha Viharaya) and a rural site (Lakegala), and discloses how Ravanisation relates to Sinhalese Buddhist ethno-nationalism. In addition, the material, ritual, and spatial perspectives offer unique insights in the personal and local relevance of Ravana.

This book is a result of years of research on the Sri Lankan ethnic crisis. It gives a vivid description of the crisis, analyses the numerous factors that influence it, and explains a way to end it by democratic means. Sri Lankan Ethnic Crisis: Towards a Resolution is a unique book among those written on the Sri Lankan ethnic crisis for a number of reasons. It is the only book on the market that looks at the Sri Lankan ethnic crisis in a comprehensive manner. Every other book written on the subject focuses only on some selected aspects of the crisis. At the same time those written before do not help the reader understand the present intricacies of the crisis. A close look at all the books so far written on the subject reveals that Sri Lankan Ethnic Crisis: Towards a Resolution is the first book to: reach readers in both the academic and non-academic environments; help the reader fully understand the historic context of the ethnic crisis in Sri Lanka; discover and discuss in a co-ordinated manner the hidden factors that influence the crisis; expose the disguise of the elite and dynastic-type post-colonial rule as democracy, and the unbuddhist influence of some Buddhist monks on the ethnic crisis; remind the British, the last colonial power of Sri Lanka, of their responsibility for the present predicament of the Sinhalese peasantry and "stateless" Indian Tamils; suggest a complete solution to the crisis with a new democratic model of governance, which is equally applicable in principle to other countries suffering from ethnic strife; and Outline a way to implement the solution in the present political climate. This is the first time a person outside social science academia and the journalistic world has written a book on the subject, giving the citizen's point of view on the ethnic crisis combined with a democratic solution. In his solution, the author suggests a new, bottom-up approach to the crisis, with the people at the centre of the decision making process, instead of the top-down approach that has so far failed. The Sri Lankan Ethnic Crisis: Towards a Resolution is a book of 85,000 words. It also includes a number of explanatory maps, tables, and charts. It is an easy-to-read, concise and up-to-date book that has the answers to the burning questions raised by those committed to finding a lasting solution to the Sri Lankan ethnic crisis. It is a book of interest to everyone everywhere interested in the phenomenon of identity politics, and in matters of democratic processes to ensure the civil, human and political rights of the entire citizenry. Sri Lankan Ethnic Crisis: Towards a Resolution has five chapters. The first chapter introduces the reader to the Sri Lankan ethnic crisis and the objectives and organisation of the book. The second chapter gives a historical background to the crisis. It takes the reader through three phases of Sri Lankan history: pre-colonial, colonial and post-colonial. It is useful for the reader to know the historical background of the crisis to fully understand its present complexities. The third chapter identifies the root cause of the crisis and explains 10 main factors that have contributed to its escalation into a separatist war since independence in 1948. The fourth chapter stresses the importance of a new political beginning for Sri Lanka as a multiethnic independent nation, and explains eight basic factors that should constitute the foundation for such a new beginning. Then it discusses the varied governing systems developed in other democracies in the world, and proposes a new democratic governing model for Sri Lanka. The model addresses the ethnic issues in Sri Lanka and formulates a way to establish genuine democracy in the country, giving the power of self-determination to all its peoples. This chapter also explains how the country would be able to implement such a new mo

Buddhist Fundamentalism and Minority Identities in Sri Lanka explores Sinhala-Buddhist fundamentalist ideology and its power to shape the identities of Sri Lanka's ethnic and religious minorities. Sinhala-Buddhist fundamentalists in contemporary Sri Lanka share an ideology that asserts a vital link between the island of Sri Lanka and the Sinhala people, especially in their role as curators of Buddhism, and often at the exclusion of the minorities. Minority responses to Sinhala-Buddhist fundamentalism are manifold, ranging from assimilation to the formation of rival fundamentalisms. The authors provide views of history markedly different from most scholarly reflections on Sri Lanka; thus, the history of shifting perceptions of Sinhala-Buddhist fundamentalism offered here constitutes an important contribution to the subaltern history of Sri Lanka. By treating both the development of Sinhala-Buddhist fundamentalism in the late nineteenth century and its hegemony in the late twentieth, this study links the present to the past.

Patrick Grant explores the relationship between Buddhism and violent ethnic conflict in modern Sri Lanka using the concept of "regressive inversion." Regressive inversion occurs when universal teaching, such as that of the Buddha, is redeployed to supercharge passions associated with the kinds of group loyalty that the universal teaching itself intends to transcend. The book begins with an account of the main teachings of Theravada Buddhism and looks at how these inform, or fail to inform, modern interpreters. Grant considers the writings of three key figures—Anagarika Dharmapala, Walpola Rahula, and J. R. Jayewardene—who addressed Buddhism and politics in the years leading up to Sri Lanka's political independence from Britain, and subsequently, in postcolonial Sri Lanka. This book makes the Sri Lankan conflict accessible to readers interested in the modern global phenomenon of ethnic violence involving religion and also illuminates similar conflicts around the world.

Between 1850 and 1966, tens of thousands of Buddhist sacred sites in China were destroyed, victims of targeted destruction, accidental damage, or simply neglect. During the same period, however, many of these sites were reconstructed, a process that involved both rebuilding material structures and reviving religious communities. The conventionally accepted narrative of Chinese Buddhism during the modern era is that it underwent a revival initiated by innovative monastics and laypersons, leaders who reinvented Buddhist traditions to meet the challenges of modernity. Gregory Adam Scott shows, however, that over time it became increasingly difficult for reconstruction leaders to resist the interests of state actors, who sought to refashion monastery sites as cultural monuments rather than as living religious communities. These sites were then intended to serve as symbols of Chinese history and cultural heritage, while their function as a frame for religious life was increasingly pushed aside. As a result, the power to determine whether and how a monastery would be reconstructed, and the types of activities that would be reinstated or newly introduced, began to shift from religious leaders and communities to state agencies that had a radically different set of motivations and values. Building the Buddhist Revival explores the history of Chinese Buddhist monastery reconstruction from the end of the Imperial period through the first seventeen years of the People's Republic. Over this century of history, the nature and significance of reconstructing Buddhist monasteries changes drastically, mirroring broader changes in Chinese society. Yet this book argues that change has always been in the nature of religious communities such as Buddhist monasteries, and that reconstruction, rather than a return to the past, represents innovative and adaptive change. In this way, it helps us understand the broader significance of the Buddhist "revival" in China during this era, as a creative reconstruction of religion upon longstanding foundations.

Alan Trevithick spent three years researching primary documents in New Delhi, Sarnath, Colombo, and London, in order to present this history (1874-1949) of the Mahabodhi Temple at Bodh Gaya. This is the first such account, and it details for the first time the administrative, legal and legislative activities which shaped the temple`s current status as one of the world`s most popular pilgrimage sites. Also included is an innovative biographical essay on Anagarika Dharmapala, the Sinhalese activist who first came to India in the late 19th century as a guest of the Theosohical society: his subsequent actions substantially affected the development of Bodh Gaya as a site of international importance.

Buddhism and Peace: Theory and Practice is among the most comprehensive books on this topic to date. Of the seven international seminars on Buddhism and Leadership for Peace, which have gained worldwide reputation in leading discussions on Buddhism and peace, the seventh seminar was the most successful. Thirty-one eminent scholars and activists among the more than forty participants presented papers on Buddhism and peace from the varying perspectives of their expertise. The two major Buddhist traditions, the Theravada and the Mahayana, are equally represented in this book. Likewise, a balance is struck in this book in terms of the number of articles dealing with theory and those concentrating on practice. The result is a collection of essential readings on the application of Buddhist wisdom for peace activists, scholars of religion, social scientists, and others in these troubled times, Buddhists and non-Buddhists alike.