Existing studies of early modern Scotland tend to focus on the crown, the nobility and the church. Yet, from the sixteenth century, a unique national representative assembly of the towns, the Convention of Burghs, provides an insight into the activities of another key group in society. Meeting at least once a year, the Convention consisted of representatives from every parliamentary burgh, and was responsible for apportioning taxation, settling disputes between members, regulating weights and measures, negotiating with the crown on issues of concern to the merchant community. The Convention's role in relation to parliament was particularly significant, for it regulated urban representation, admitted new burghs to parliament, and co-ordinated and oversaw the conduct of the burgess estate in parliament. In this, the first full-length study of the burghs and parliament in Scotland, the influence of this institution is fully analysed over a one hundred year period. Drawing extensively on local and national sources, this book sheds new light upon the way in which parliament acted as a point of contact, a place where legislative business was done, relationships formed and status affirmed. The interactions between centre and localities, and between urban and rural elites are prominent themes, as is Edinburgh's position as the leading burgh and the host of parliament. The study builds upon existing scholarship to place Scotland within the wider British and European context and argues that the Scottish parliament was a distinctive and effective institution which was responsive to the needs of the burghs both collectively and individually.

This book, based on a fresh understanding of Scottish governmental records rooted in extensive archival research, offers the first study of these important institutions in a period of revived royal authority. The regime which emerges from these records is one which understood the power of consultation, adroitly using a range of groups from full parliaments to conventions of specialists and experts selected to deal with the matter in hand. Policies were crafted through not one single meeting but several types of gathering, ranging from small groups when secrecy was of the essence or complex details required to be hammered out, to elaborate large gatherings when the regime employed a performative strategy to disseminate information or legitimise its policies. Still more impressively, much of this was managed in the King’s absence – James remained at a distance from many of these gatherings, relying on key officials such as the Chancellor or Clerk Register to relay counsel and the royal will. This emphasis on specialised, frequent consultation reflects concurrent developments in the council, whilst relocating debate surrounding the development of state and administrative structures in Scotland traditionally located in the late sixteenth-century into the 1530s. In tackling the development of parliament in Scotland and placing it in its proper context amongst many different forms of consultative meeting this book also speaks to subjects of European-wide concern: how far early modern Parliaments were used to impose or resist religious change, the pace of state formation, monarchical power and relations between monarchs and their subjects.

This is the third volume in The History of the Scottish Parliament. In volumes 1 and 2 the contributors addressed discrete episodes in political history from the early thirteenth century through to 1707, demonstrating the richness of the sources for such historical writing and the importance of parliament to that history. In Volume 3 the contributors have built on that foundation and taken advantage of the Records of the Parliaments of Scotland to discuss a comprehensive range of key themes in the development of parliament. The editors, Keith M. Brown and Alan R. MacDonald, have assembled a team of established and younger scholars who each discuss a theme that ranges over the entire six centuries of the parliament's existence. These include broad, interpretive chapters on each of the key political constituencies represented in parliament. Thus Roland Tanner and Gillian MacIntosh write on parliament and the crown, Roland Tanner and Kirsty McAlister discuss parliament and the church, Keith Brown addresses parliament and the nobility and Alan MacDonald examines parliament and the burghs. Cross-cutting themes are also analysed. The political culture of parliament is the subject of a chapter by Julian Goodare, while parliament and the law, political ideas and social control are dealt with in turn by Mark Godfrey, James Burns and Alastair Mann. Finally, parliament's own procedures are also discussed by Alastair Mann. The History of the Scottish Parliament: Parliament in Context offers the most comprehensive and up-to-date account of the workings and significance of this important institution to the history of late medieval and early modern Scotland.

This book assesses the everyday use of petitions in administrative and judicial settings and contrasts these with more assertive forms of political petitioning addressed to assemblies or rulers. A petition used to be a humble means of asking a favour, but in the early modern period, petitioning became more assertive and participative. This book shows how this contrasted to ordinary petitioning, often to the consternation of authorities. By evaluating petitioning practices in Scotland, England and Denmark, the book traces the boundaries between ordinary and adversarial petitioning and shows how non-elites could become involved in politics through petitioning. Also observed are the responses of authorities to participative petitions, including the suppression or forgetting of unwelcome petitions and consequent struggles to establish petitioning as a right rather than a privilege. Together the chapters in this book indicate the significance of collective petitioning in articulating early modern public opinion and shaping contemporary ideas about opinion at large. The chapters in this book were originally published in the journal Parliaments, Estates & Representation.

Political Representation: Communities, Ideas and Institutions in Europe (c. 1200 - c. 1690), a scholarly collection on representation in medieval and early modern Europe, opens up the field of institutional and parliamentary history to new paradigms of representation across a wide geography and chronology – as testified by the volume’s studies on assemblies ranging from Burgundy and Brabant to Ireland and Italy. The focus is on three areas: institutional developments of representative institutions in Western Europe; the composition of these institutions concerning interest groups and individual participants; and the ideological environment of representatives in time and space. By analysing the balance between bottom-up and top-down approaches to the functioning of institutions of representation; by studying the actors behind the representative institutions linking prosopographical research with changes in political dialogue; and by exploring the ideological world of representation, this volume makes a key contribution to the historiography of pre-modern government and political culture. Contributors are María Asenjo-González, Wim Blockmans, Mario Damen, Coleman A. Dennehy, Jan Dumolyn, Marco Gentile, David Grummitt, Peter Hoppenbrouwers, Alastair J. Mann, Tim Neu, Ida Nijenhuis, Michael Penman, Graeme Small, Robert Stein and Marie Van Eeckenrode. See inside the book.

Popular belief holds that throwing the contents of a chamber pot into the street was a common occurrence during the early modern period. This book challenges this deeply entrenched stereotypical image as the majority of urban inhabitants and their local governors alike valued clean outdoor public spaces, vesting interest in keeping the areas in which they lived and worked clean. Taking an extensive tour of over thirty towns and cities across early modern Britain, focusing on Edinburgh and York as in-depth case studies, this book sheds light on the complex relationship between how governors organised street cleaning, managed waste disposal and regulated the cleanliness of the outdoor environment, top-down, and how typical urban inhabitants self-regulated their neighbourhoods, bottom-up. The urban-rural manure trade, sanitation infrastructure, waste-disposal technology, plague epidemics, contemporary understandings of malodours and miasmatic disease transmission and urban agriculture are also analysed. This book will enable undergraduates, postgraduates and established academics to deepen their understanding of daily life and sensory experiences in the early modern British town. This innovative work will appeal to social, cultural and legal historians as well as researchers of history of medicine and public health.

The Protestant Reformation of 1560 is widely acknowledged as being a watershed moment in Scottish history. However, whilst the antecedents of the reform movement have been widely explored, the actual process of establishing a reformed church in the parishes in the decades following 1560 has been largely ignored. This book helps remedy the situation by examining the foundation of the reformed church and the impact of Protestant discipline in the parishes of Fife. In early modern Scotland, Fife was both a distinct and important region, containing a preponderance of coastal burghs as well as St Andrews, the ecclesiastical capital of medieval Scotland. It also contained many rural and inland parishes, making it an ideal case study for analysing the course of religious reform in diverse communities. Nevertheless, the focus is on the Reformation, rather than on the county, and the book consistently places Fife's experience in the wider Scottish, British and European context. Based on a wide range of under-utilised sources, especially kirk session minutes, the study's focus is on the grass-roots religious life of the parish, rather than the more familiar themes of church politics and theology. It evaluates the success of the reformers in affecting both institutional and ideological change, and provides a detailed account of the workings of the reformed church, and its impact on ordinary people. In so doing it addresses important questions regarding the timescale and geographical patterns of reform, and how such dramatic religious change succeeded and endured without violence, or indeed, widespread opposition.

An exploration of the complex and multifaceted connection between deviant behaviour and social marginality in Scotland between the sixteenth and eighteenth centuries. During the early modern period in Scotland, deviant behaviour often went hand-in-hand with social marginality. Individuals might be ejected from the mainstream after breaching core behavioural standards; the experience of marginality itself often necessitated transgressive behaviour as a survival strategy; and, for some minority groups, the simple maintenance of their accustomed culture or lifestyle was understood through the lens of deviance. To be marginalised and to be deviant were, in many cases, two sides of the same coin. Focusing on a range of behaviours, including irregular sex, violent and verbal assault, petty criminality, piracy, political dissidence, and religious nonconformity, this book explores the connection between deviance and marginality in early modern Scotland, particularly in the sixteenth and seventeenth centuries. It assesses why certain behaviours were judged to deserve social marginalisation, what mechanisms were used to enforce this, how individual and groups responded to it, and what opportunities existed for avoiding, escaping, or mitigating its effects. The result is a fresh and innovative perspective on early modern Scotland, one that not only recovers the experiences of people long excluded from historical discussion, but also offers insights into the nature of crime and deviance in the pre-modern world. Specific topics covered include sexual deviance, defining words as witchcraft, piracy and the state, the weaponisation of "marginality" in verbal violence, covenanting women, and the connection between deviance and the "common musician".sses why certain behaviours were judged to deserve social marginalisation, what mechanisms were used to enforce this, how individual and groups responded to it, and what opportunities existed for avoiding, escaping, or mitigating its effects. The result is a fresh and innovative perspective on early modern Scotland, one that not only recovers the experiences of people long excluded from historical discussion, but also offers insights into the nature of crime and deviance in the pre-modern world. Specific topics covered include sexual deviance, defining words as witchcraft, piracy and the state, the weaponisation of "marginality" in verbal violence, covenanting women, and the connection between deviance and the "common musician".sses why certain behaviours were judged to deserve social marginalisation, what mechanisms were used to enforce this, how individual and groups responded to it, and what opportunities existed for avoiding, escaping, or mitigating its effects. The result is a fresh and innovative perspective on early modern Scotland, one that not only recovers the experiences of people long excluded from historical discussion, but also offers insights into the nature of crime and deviance in the pre-modern world. Specific topics covered include sexual deviance, defining words as witchcraft, piracy and the state, the weaponisation of "marginality" in verbal violence, covenanting women, and the connection between deviance and the "common musician".sses why certain behaviours were judged to deserve social marginalisation, what mechanisms were used to enforce this, how individual and groups responded to it, and what opportunities existed for avoiding, escaping, or mitigating its effects. The result is a fresh and innovative perspective on early modern Scotland, one that not only recovers the experiences of people long excluded from historical discussion, but also offers insights into the nature of crime and deviance in the pre-modern world. Specific topics covered include sexual deviance, defining words as witchcraft, piracy and the state, the weaponisation of "marginality" in verbal violence, covenanting women, and the connection between deviance and the "common musician".ctive on early modern Scotland, one that not only recovers the experiences of people long excluded from historical discussion, but also offers insights into the nature of crime and deviance in the pre-modern world. Specific topics covered include sexual deviance, defining words as witchcraft, piracy and the state, the weaponisation of "marginality" in verbal violence, covenanting women, and the connection between deviance and the "common musician".

Eugene L. Wolfe looks at how instances of individual strife faced by Members of Parliament - be it arrest or imprisonment, brawls on the floor, attacks by individual members of the public, or other examples of danger - have reflected changes and developments in British political history.

Using untapped archival sources from Britain, France and America, Talbott presents a comparative view of British relations with France over the long seventeenth century.