Offers an overview of Grotius' work and thought, from his historical, theological and political writing to his seminal legal interventions.

This book is a comprehensive introduction to the history of political thought, tracing the development of arguments and controversies from ancient Greece, through different forms of community, state and empire, to today's global concerns. Bruce Haddock highlights the bewildering variety of contexts that have framed political thinking, yet also displays structural features that have proved to be remarkably stable over time. An important theme in the book is the need to see political philosophy, even in its most abstract formulations, as a response to historically contingent circumstances, without limiting its relevance to those circumstances. The emphasis throughout is on political thinking as a response to hard choices. Major thinkers covered include Plato, Aristotle, Augustine, Aquinas, Machiavelli, Grotius, Locke, Spinoza, Montesquieu, Hume, Kant, Rousseau, Burke, Hegel, Marx, Mill, Lenin, Schmitt, Nietzsche, Foucault, Oakeshott and Rawls. The book treats political philosophy and theory as a tentative engagement with a fractured and controversial past. Yet political thinking remains the exercise of a burden of a responsibility that is inescapable for us. Haddock introduces a history that continues to shape our understanding of ourselves as political and historical creatures. A History of Political Thought will be of interest to students and scholars of politics, history and philosophy.

The Development of Ethics is a selective historical and critical study of moral philosophy in the Socratic tradition, with special attention to Aristotelian naturalism, its formation, elaboration, criticism, and defence. It discusses the main topics of moral philosophy as they have developed historically, including: the human good, human nature, justice, friendship, and morality; the methods of moral inquiry; the virtues and their connexions; will, freedom, and responsibility; reason and emotion; relativism, subjectivism, and realism; the theological aspect of morality. This volume examines ancient and medieval philosophy up to the sixteenth century; Volumes 2 and 3 will continue the story up to Rawls's Theory of Justice. The present volume begins with Socrates, the Cyrenaics and Cynics, and Plato, and then offers a fuller account of Aristotle, stressing the systematic naturalism of his position. The Stoic position is compared with the Aristotelian at some length; Epicureans and Sceptics are discussed more briefly. Chapters on early Christianity and on Augustine introduce a fuller examination of Aquinas' revision, elaboration, and defence of Aristotelian naturalism. The volume closes with an account of some criticisms of the Aristotelian outlook by Scotus, Ockham, Machiavelli, and some sixteenth-century Reformers. The emphasis of the book is not purely descriptive, narrative, or exegetical, but also philosophical. Irwin discusses the comparative merits of different views, the difficulties that they raise, and how some of the difficulties might be resolved. The book tries to present the leading moral philosophers of the past as participants in a rational discussion that is still being carried on, and tries to help the reader to participate in this discussion.

Combines documents and analytical essays timed for the bicentennial in 2003. It explains the constitutional, political, philosophical background to judicial review, the historical record leading to this landmark case and the impact of the decision since 1803.

A major study reevaluating the primary sources of the post-Reformation period to determine how consistent they are with the thinking of the Reformers on the triunity of God.