Exploring the full range of Husserl's work, these essays reveal just how systematic his philosophy is. An underlying theme is resistance to the idea, current in much intellectual history, of a radical break between "modern" and "postmodern" philosophy, with Husserl as the last of the great Cartesians.

This volume contains both overviews of Heidegger's life and works and analysis of his most important work, Being and Time.

Examining the relationship between German poetry, philosophy, and visual media around 1900, Carsten Strathausen argues that the poetic works of Rainer Maria Rilke, Hugo von Hofmannsthal, and Stefan George focused on the visible gestalt of language as a means of competing aesthetically with the increasing popularity and "reality effect" of photography and film. Poetry around 1900 self-reflectively celebrated its own words as both transparent signs and material objects, Strathausen says. In Aestheticism, this means that language harbors the potential to literally present the things it signifies. Rather than simply describing or picturing the physical experience of looking, as critics have commonly maintained, modernist poetry claims to enable a more profound kind of perception that grants intuitive insights into the very texture of the natural world.

In this stimulating introduction, David Woodruff Smith introduces the whole of Husserl’s thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, and on philosophy of logic, mathematics and science. Starting with an overview of his life and works, and his place in twentieth-century philosophy, and in western philosophy as a whole, David Woodruff Smith introduces Husserl’s concept of phenomenology, explaining his influential theories of intentionality, objectivity and subjectivity. In subsequent chapters he covers Husserl’s logic, metaphysics, realism and transcendental idealism, and epistemology. Finally, he assesses the significance and implications of Husserl’s work for contemporary philosophy of mind and cognitive science. Including a timeline, glossary and extensive suggestions for further reading, Husserl is essential reading for anyone interested in this eminent philosopher, phenomenology or twentieth-century philosophy.

This second edition of David Woodruff Smith’s stimulating introduction to Husserl has been fully updated and includes a new ninth chapter featuring contemporary issues confronting Husserl’s phenomenology. It introduces the whole of Edmund Husserl’s thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, as well as ethical theory, and on philosophy of logic, mathematics, and science. Starting with an overview of Husserl’s life and works, and his place in twentieth-century philosophy and in Western philosophy as a whole, Smith introduces Husserl’s conception of phenomenology, explaining Husserl’s innovative theories of intentionality, objectivity, subjectivity, and intersubjectivity. In subsequent chapters Smith covers Husserl’s logic, metaphysics, realism and transcendental idealism, epistemology, and (meta)ethics. Finally, the author assesses the significance and implications of Husserl’s work for contemporary philosophy of mind and cognitive science. Also included is a timeline, glossary, and extensive suggestions for further reading, making Husserl, second edition, essential reading for anyone interested in phenomenology, twentieth-century philosophy, and the continuing influence of this eminent philosopher.

Providing a balanced view of Sartre's philosophy in relation to contemporary trends in Continental philosophy, this volume shows that many of the topics associated with Lacan, Foucault, Levi-Strauss, and Derrida are to be found in the work of Sartre, in some cases as early as 1936.

This book deals with foundational issues in Phenomenology as they arise in the smoldering but tense dispute between Husserl and Heidegger, which culminates in the late 1920s. The work focuses on three key issues around which a constellation of other important problems revolves. More specifically, it elucidates the phenomenological method of the reductions, the identity and content of primordial givenness, and the meaning and character of categorial intuition. The text interrogates how Husserl and Heidegger understand these points, and clarifies the precise nature of their disagreements. The book thus sheds light on the meaning of intentionality and of its foundation on pre-objective time, on the sense of the phenomenological a priori, on intentional constitution, on the relatedness between intentionality and world, and on Heidegger’s debt to Husserl’s categorial intuition in formulating the question regarding Being/Nothing. The author revisits these fundamental issues in order to suggest a general intra-phenomenological settlement, and to do justice to the corresponding contributions of these two central figures in phenomenological philosophy. He also indicates a way of reconciling and interweaving some of their views in order to free Phenomenology from its inner divisions and limitations, enabling it to move forward. Phenomenology can re-examine itself, its obligations, and its possibilities, and this can be of benefit to contemporary philosophy, especially with regard to problems concerning consciousness, intentionality, experience, and human existence and praxis within a historical world in crisis. This book is ideally suited to students and scholars of Husserl and Heidegger, to philosophers of mind, consciousness and cognition, and to anyone with a serious interest in Phenomenology.

There has been a resurgence of interest in the problem of realism, the idea that the world exists in the way it does independently of the mind, within contemporary Continental philosophy. Many, if not most, of those writing on the topic demonstrates attitudes that range from mild skepticism to outright hostility. Richard Sebold argues that the problem with this is that realism is correct and that the question should then become: what happens to Continental philosophy if it is committed to the denial of a true doctrine? Sebold outlines the reasons why realism is superior to anti-realism and shows how Continental philosophical arguments against realism fail. Focusing on the work of four important philosophers, Kant, Hegel, Nietzsche, and Husserl, all of who have had a profound influence on more recent thinkers, he provides alternative ways of interpreting their apparently anti-realist sentiments and demonstrates that the insights of these Continental philosophers are nevertheless valuable, despite their problematic metaphysical beliefs.

Essays on Husserl’s Logic and Philosophy of Mathematics sets out to fill up a lacuna in the present research on Husserl by presenting a precise account of Husserl’s work in the field of logic, of the philosophy of logic and of the philosophy of mathematics. The aim is to provide an in-depth reconstruction and analysis of the discussion between Husserl and his most important interlocutors, and to clarify pivotal ideas of Husserl’s by considering their reception and elaboration by some of his disciples and followers, such as Oskar Becker and Jacob Klein, as well as their influence on some of the most significant logicians and mathematicians of the past century, such as Luitzen E. J. Brouwer, Rudolf Carnap, Kurt Gödel and Hermann Weyl. Most of the papers consider Husserl and another scholar – e.g. Leibniz, Kant, Bolzano, Brentano, Cantor, Frege – and trace out and contextualize lines of influence, points of contact, and points of disagreement. Each essay is written by an expert of the field, and the volume includes contributions both from the analytical tradition and from the phenomenological one.

The Oxford Handbook of Philosophy of Perception is a survey by leading philosophical thinkers of contemporary issues and new thinking in philosophy of perception. It includes sections on the history of the subject, introductions to contemporary issues in the epistemology, ontology and aesthetics of perception, treatments of the individual sense modalities and of the things we perceive by means of them, and a consideration of how perceptual information is integrated and consolidated. New analytic tools and applications to other areas of philosophy are discussed in depth. Each of the forty-five entries is written by a leading expert, some collaborating with younger figures; each seeks to introduce the reader to a broad range of issues. All contain new ideas on the topics covered; together they demonstrate the vigour and innovative zeal of a young field. The book is accessible to anybody who has an intellectual interest in issues concerning perception.