Discusses Tagore's uniquely varied output across literature, music, art, philosophy, history, politics, education and public affairs.

The Longman Anthology of World Literature, Compact Edition, presents a fresh and diverse range of the world's great literature in a single volume that links past and present, East and West, and literary and cultural contexts. Featuring major works by literary masters from the ancient world through the twentieth century, this concise anthology combines comprehensive coverage of key works of the Western literary tradition and the best core, enduring works of the literatures of China, Japan, India, the Middle East, Africa, and native Americas. The anthology includes epic and lyric poetry, drama, and prose narrative, with many complete works and a focus on the most influential pieces and authors from each region and time period. The texts are supplemented by contextual materials that help students understand the literary and historical eras from which these texts arose. Engaging introductions, scholarly annotations, maps, pronunciation guides, and illustrations developed by a distinguished editorial team provide a wealth of teachable materials that support and illuminate the selections.

On the representation of God in works of Rabindranath Tagore, 1861-1941; a study.

C.F. Andrews, Gandhi's closest friend and the best-known missionary of modern India, first went to India in 1904 as a member of an Anglican missionary society, the Cambridge Mission, to Delhi. It was the high noon of the raj, British imperial rule in India. Ten years later, he left formal missionary work in order to involve himself more fully, with Gandhi and Tagore, in the struggle for swaraj, Indian self-rule. This study traces the development of his profound and original theological reflection through this formative decade, his deepening identification with the nationalist cause, his contribution to the making of an Indian Church, and his friendship with people of other faiths. In all of this, we see the emergence of what Gandhi called «the pattern of the ideal missionary», in an intercultural context, between raj and swaraj.