As the first single-volume work to present a national picture of Baptist engagement with the fundamentalist movement in Canada in the late nineteenth and twentieth centuries, Canadian Baptist Fundamentalism fills an important gap in the historiography. It explores the contributions of well-known fundamentalists, such as T. T. Shields, William “Bible Bill” Aberhart, and J. J. Sidey, while also introducing the reader to several lesser-known figures, including Joshua Denovan, E. J. Stobo, and T. A. Meister. Together, these studies demonstrate the diversity of the fundamentalist movement as it emerged and developed across Canada. By drawing on material from across the country, Canadian Baptist Fundamentalism addresses old themes in new ways—and, in the process, raises a variety of questions and possibilities for new avenues of study.

The stories of the women have often stayed in the shadows of Canadian Baptist history. The writers of this book have sought out neglected primary source materials to reveal the lives and work of an array of Baptist women in Canada's history. Read here about the Acadian Mary Lore hungrily reading her French Bible and welcoming the message of Baptist missionaries in Lower Canada, Jane Gilmour leaving her home in Britain to minister with her husband in Montreal and the wilds of Upper Canada, a group of remarkable black Baptist women in southern Ontario in the late nineteenth and early twentieth centuries, Isabel Crawford from Niagara becoming an advocate for the Kiowa people of Oklahoma, Miriam Ross from Nova Scotia ministering in the Congo, Lois Tupper, pioneer female Baptist theological educator, and, more generally, the work of Baptist women in the Maritimes in the nineteenth century and western Canada in the first half of the twentieth century. Empowered by their Baptist faith, these Canadian women did remarkable things, and their stories deserve to be told and read.

In his chapter on Acadia, Barry Moody argues that the university has been surprisingly open to a variety of theologies and pedagogical perspectives, tracing this to the liberality and breadth of vision of Nova Scotia Baptists. His study helps explain the remarkable strength of the Baptist tradition in late nineteenth-century Nova Scotia. J.R.C. Perkin's chapter on one of Acadia's distinguished presidents, Watson Kirkonnell, shows Kirkonnell as representative of this tradition and its strength. G.A. Rawlyk examines some of the underlying forces which significantly affected the development of McMaster University. He suggests that the cutting edge of McMaster's nineteenth century Evangelicalism may have been dulled by the enthusiastic manner in which "consumerism" and "modernity" were appropriated by the Baptist Convention leadership which controlled the university. In his discussion of Brandon College, Walter Ellis argues that Brandon failed as a Baptist institution of higher learning largely because it was out of touch with Western Canadian realities. If it had been a bible college rather than a Manitoba variant of McMaster, Brandon might still be in existence and Conventional Baptists might as a result be a far stronger force in the West. These essays on individual institutions highlight the pressure on denominational universities to emphasize not only Christian spirituality but secular scholarship. They will be of interest to all those who are concerned not only with the fate of Baptist institutions but the entire Christian church in Canada.

Winner of the 1997 Jewish Book Committee award for scholarship on a Canadian Jewish subject. Ever since Abella and Troper (None Is too Many, 1982) exposed the anti-Semitism behind Canada’s refusal to allow Jewish escapees from the Third Reich to immigrate, the Canadian churches have been under a shadow. Were the churches silent or largely silent, as alleged, or did they speak? In How Silent Were the Churches? a Jew and a Christian examine the Protestant record. Old letters, sermons and other church documents yield a profile of contemporary Protestant attitudes. Countless questions are raised — How much anti-Semitism lurked in Canadian Protestantism? How much pro-German feeling? How accurately did the churches of Canada read the signs of the times? Or did they bury their heads in the sand? Davies and Nefsky discover some surprising answers. The theologies and the historical and ethnic configurations of Protestant Canada, encompassing religious communities from the United Church to the Quakers, are brought into relief against the background of the Great Depression, the rise of fascism in Europe and the resurgence of nativism in Canadian society. The authors conclude their study with an evaluation of the limits to Protestant influence in Canada and the dilemmas faced by religious communities and persons of conscience when confronted by the realities of power.

Public discussion about the relationship between religion and public life in Canada can be heated at times, and scholars have recently focused on the historical study of the many expressions of this relationship. The experience of Canada's smaller Protestant Christian groups, however, has remained largely unexplored. This is particularly true of Canada's Baptists. This volume, the first produced by the Canadian Baptist Historical Society, explores the connections between Baptist faith and Baptist activity in the public domain, and expands the focus of the existing scholarship to include a wide range of Canadian Baptist beliefs, attitudes, perspectives, and actions related to the relationship between Baptist faith and practice and public life.

Aspects of the Canadian Evangelical Experience explores Canadian evangelicalism in the nineteenth and twentieth centuries, placing it within historical, cultural, and theological frameworks. --from publisher description.

Baptists arrived in what would become Canada in the mid-eighteenth century, and from those early arrivals Baptists from a wide variety of backgrounds planted churches in every region of the vast nation. This book traces that history of Baptists in Canada, and provides historical antecedents and theological rationales for their church polity. Written in a generous spirit, it recognizes what Baptists share with other Christian communities and how they differ among themselves on some matters. It places Baptists in Canada in the larger historical and global context, and concludes with commentary on opportunities and challenges ahead.

This edition of "The Canadian Encyclopedia is the largest, most comprehensive book ever published in Canada for the general reader. It is COMPLETE: every aspect of Canada, from its rock formations to its rock bands, is represented here. It is UNABRIDGED: all of the information in the four red volumes of the famous 1988 edition is contained here in this single volume. It has been EXPANDED: since 1988 teams of researchers have been diligently fleshing out old entries and recording new ones; as a result, the text from 1988 has grown by 50% to over 4,000,000 words. It has been UPDATED: the researchers and contributors worked hard to make the information as current as possible. Other words apply to this extraordinary work of scholarship: AUTHORITATIVE, RELIABLE and READABLE. Every entry is compiled by an expert. Equally important, every entry is written for a Canadian reader, from the Canadian point of view. The finished work - many years in the making, and the equivalent of forty average-sized books - is an extraordinary storehouse of information about our country. This book deserves pride of place on the bookshelf in every Canadian Home. It is no accident that the cover of this book is based on the Canadian flag. For the proud truth is that this volume represents a great national achievement. From its formal inception in 1979, this encyclopedia has always represented a vote of faith in Canada; in Canada as a separate place whose natural worlds and whose peoples and their achievements deserve to be recorded and celebrated. At the start of a new century and a new millennium, in an increasingly borderless corporate world that seems ever more hostile to nationaldistinctions and aspirations, this "Canadian Encyclopedia is offered in a spirit of defiance and of faith in our future. The statistics behind this volume are staggering. The opening sixty pages list the 250 Consultants, the roughly 4,000 Contributors (all experts in the field they describe) and the scores of researchers, editors, typesetters, proofreaders and others who contributed their skills to this massive project. The 2,640 pages incorporate over 10,000 articles and over 4,000,000 words, making it the largest - some might say the greatest - Canadian book ever published. There are, of course, many special features. These include a map of Canada, a special page comparing the key statistics of the 23 major Canadian cities, maps of our cities, a variety of tables and photographs, and finely detailed illustrations of our wildlife, not to mention the colourful, informative endpapers. But above all the book is "encyclopedic" - which the "Canadian Oxford Dictionary describes as "embracing all branches of learning." This means that (with rare exceptions) there is satisfaction for the reader who seeks information on any Canadian subject. From the first entry "A mari usque ad mare - "from sea to sea" (which is Canada's motto, and a good description of this volume's range) to the "Zouaves (who mustered in Quebec to fight for the beleaguered Papacy) there is the required summary of information, clearly and accurately presented. For the browser the constant variety of entries and the lure of regular cross-references will provide hours of fasination. The word "encyclopedia" derives from Greek expressions alluding to a grand "circle of knowledge." Our knowledge has expandedimmeasurably since the time that one mnd could encompass all that was known.Yet now Canada's finest scientists, academics and specialists have distilled their knowledge of our country between the covers of one volume. The result is a book for every Canadian who values learning, and values Canada.

Genizi pays particular attention to the controversy surrounding A.C. Forrest, editor of the influential United Church Observer, which constantly criticized Israel's policies and strongly supported the Palestinian cause, a position that led to a serious dispute with the Canadian Jewish community. Genizi also deals with the complications and ambiguities of the geopolitics of the Middle East and examines the dilemmas they pose for both the Christian and the Jewish conscience. The conflict over resolutions condemning Israel for accepting apartheid and maintaining systematic racial cleansing, adopted in the international conference on racism in Durban, South Africa, in late 2001, shows how explosive the controversy over the Israel-Palestinian crisis remains.