This 1930 volume maintains that the first two and a half years of the pontificate of Pius IV, during which the continuation of the Council of Trent was secured against strong French and German opposition, constituted the critical period which finally determined the ultimate orientation of the Counter-Reformation.

This volume offers a complete history of the Council of Trent, an assembly run by popes reigning from 1545 to 1563 that declared particular Protestant actions, theories, ideas and people as heretical.

This volume brings together the latest scholarship on the principal issues treated at the Council of Trent, including how the Roman Catholic Church formulated its teaching on topics such as the relationship between Scritpure and Tradition, original sin, justification, the sacraments, sacred images, sacred music, and the training of the clergy.

My main purpose has been to follow Pallavicino in the history of the proceedings at each session, more especially when his narrative was corroborated by Paleotto. At the same time, I have freely introduced passages and reports of speeches from Father Paul, and have at all times noticed such discrepancies as seemed of real import to the reader. - Preface.

Exactly 450 years after the solemn closure of the Council of Trent on 4 December 1563, scholars from diverse regional, disciplinary and confessional backgrounds convened in Leuven to reflect upon the impact of this Council, not only in Europe but also beyond. Their conclusions are to be found in these three impressive volumes. Bridging different generations of scholarship, the authors reassess in a first volume Tridentine views on the Bible, theology and liturgy, as well as their reception by Protestants, deconstructing many myths surviving in scholarship and society alike. They also deal with the mechanisms 'Rome' developed to hold a grip on the Council's implementation. The second volume analyzes the changes in local ecclesiastical life, initiated by bishops, orders and congregations, and the political strife and confessionalisation accompanying this reform process. The third and final volume examines the afterlife of Trent in arts and music, as well as in the global impact of Trent through missions.