Drawing on a lifetime of pastoral experience, The Care of Souls is a beautifully written treasury of proven wisdom which pastors will find themselves turning to again and again. Harold Senkbeil helps remind pastors of the essential calling of the ministry: preaching and living out the Word of God while orienting others in the same direction. And he offers practical and fruitful adviceâ€"born out of his five decades as a pastorâ€"that will benefit both new pastors and those with years in the pulpit. In a time when many churches have lost sight of the real purpose of the church, The Care of Souls invites a new generation of pastors to form the godly habits and practical wisdom needed to minister to the hearts and souls of those committed to their care.

In recent years, many Christian clergy, laity and mental health professionals have rediscovered the ancient practices of spiritual direction. Seen as a refreshing alternative to the techniques and limitations of modern psychology, such practices offer new insights for pastoral care. But many remain unclear on what spiritual direction is and whether its methods are applicable to their own clients and parishioners. Spiritual direction is a practice of Christian soul care that is found most notably in the Catholic, Orthodox and Episcopal traditions but is also present in Wesleyan/Holiness, Pentecostal/charismatic, social justice and Reformed communities. Predating modern counseling and psychotherapy movements but sharing key principles and insights for spiritual formation, spiritual direction offers significant resources for today s pastors, counselors, therapists, chaplains and other caregivers attuned to the work of God in people s lives. In this landmark volume, editors Gary W. Moon and David G. Benner, along with a team of expert contributors, provide a comprehensive survey of spiritual direction in its myriad Christian forms. Specific chapters offer careful historical perspective and contemporary analysis of how Christians from various backgrounds have practiced spiritual direction, with particular attention to each tradition s definition of spiritual direction, the process of authentic transformation, the role of the spiritual director, indicators of mature spirituality and other aspects of the spiritual direction process. Chapters also provide psychological and clinical insight into how spiritual direction is similar to, different from and can be integrated with psychotherapy and pastoral counseling to help others experience spiritual transformation and union with God.

The Care of Souls is a collection of essays and short reflections on the art of pastoral supervision in the clinical pastoral education (CPE) learning process. The essays focus on different aspects of supervisory theory, and are juxtaposed with reflections on the raw helplessness of both the patient and the chaplain, which can occur at the bedside. This collection highlights the critical importance of self-awareness, the inexact art of caring, and the hard necessity of listening to another person’s pain.

A practicing psychologist explores the church's role in soul care, advocating a counseling method that anchors modern therapy in timeless biblical principles.

The practice of pastoral care cannot escape the realities of injustices and oppression that often operate in the context where caregiving happens. In response, Sheryl A. Kujawa-Holbrook and Karen B. Montagno present a compilation of essays that reach beyond individualistic, white, Western, middle-class models of caregiving that can mimic systems of injustice. Instead, the resulting volume offers constructive approaches to caregiving that more effectively meet the needs of those who routinely experience marginalization and oppression. Kujawa-Holbrook and Montagno argue that the fundamental work of religious traditions, including caregiving, is about human freedom and wholeness. As such, Injustice and the Care of Souls helps chaplains, pastoral counselors, social service workers, and other caregivers to better situate their work within the contexts of those seeking care. The book also helps caregivers to reflect on ways their social locations affect their work. Since its first publication nearly fifteen years ago, this book uniquely offered content that situated contexts such as substructures in urban neighborhoods, religious liturgical practices, and the impact of public policies as the focus for examining critical dynamics surrounding those seeking care, the caregiver, and the hope for oppression-sensitive forms of pastoral care. This second edition revises and reorganizes previous essays while providing additional ones. New chapters include ones that highlight the dead time of prison life, the impact of moral decision-making on veterans, and the life-or-death challenges that immigrants and refugees often face. Kujawa-Holbrook and Montagno divide this edition's twenty-seven essays into five parts, with the first part devoted to the pastoral caregiver's positionality. The remaining sections address pastoral caregiving as embodied practices, cultural fluency and intersectional awareness, pastoral practice across the life span, and pastoral practice and public witness. This volume's contributors offer spiritual caregivers a compilation of approaches to the care of souls that bring healing, voice, and wholeness to the marginalized and oppressed.

This book explores the personal practices and group rituals for monitoring and training the thoughts of ancient Christian monks. It focuses on the earliest sources for communal monasticism, many translated into English for the first time, while drawing on cognitive studies to understand key disciplines like prayer and collective repentance.

In the fields of pastoral care and pastoral theology, there are times when a book signals a paradigm shift. This is one such book. LaMothe develops a political pastoral theology that is used to examine critically political, economic, and societal structures and practices. In the first part of the book, LaMothe argues that care and pastoral care are political concepts, which, along with the notion of justice, can be used as a hermeneutical framework to assess macropolitical and macroeconomic realities. Included in this section is the notion of civil and redemptive discourse, necessary for the survival and flourishing of persons and polis. The last section of the book examines U.S. Empire, capitalism, class, classism, and other pressing political issues using the hermeneutical lens of care.

Ps. 25:18 (61-75) ; Heb. 11:1 (75-91) ; I Cor. 13 (91-103) ; Phil. 4:6 (103-115) ; I Pet. 1:16 (115-127) ; Ezek. 34:16 (127-141).

Augustine and the Cure of Souls situates Augustine within the ancient philosophical tradition of using words to order emotions. Paul Kolbet uncovers a profound continuity in Augustine’s thought, from his earliest pre-baptismal writings to his final acts as bishop, revealing a man deeply indebted to the Roman past and yet distinctly Christian. Rather than supplanting his classical learning, Augustine’s Christianity reinvigorated precisely those elements of Roman wisdom that he believed were slipping into decadence. In particular, Kolbet addresses the manner in which Augustine not only used classical rhetorical theory to express his theological vision, but also infused it with theological content. This book offers a fresh reading of Augustine’s writings—particularly his numerous, though often neglected, sermons—and provides an accessible point of entry into the great North African bishop’s life and thought.

Edited by Mark R. McMinn and Timothy R. Phillips, this collection of essays is a multidisciplinary dialogue on the interface between psychology and theology that takes seriously the long, rich tradition of soul care in the church.