Compiled under the direction of St. Charles Borromeo and recognized as the most authoritative Catholic catechism. Leo XIII recommended two books-- the Summa and this Catechism--for all seminarians! Pope Benedict 16th, as a Cardinal, called it the most important Catholic Catechism. Originally designed to supply parish priest with an official book of instruction, it has been used extensively by the laity as a steadying guide in our confused age. New typesetting and beautiful hardbound cover.

Such is the nature of the human mind and intelligence, that, although, by the application of great labour and diligence, it has of itself investigated and ascertained many other matters which appertain to the knowledge of divine things; yet, illumined by the light of nature, it never could have known or comprehended the greater part of those things, by which eternal salvation is attained, the principal end for which man was created and formed after the image and likeness of God. Aeterna Press

Exactly 450 years after the solemn closure of the Council of Trent on 4 December 1563, scholars from diverse regional, disciplinary and confessional backgrounds convened in Leuven to reflect upon the impact of this Council, not only in Europe but also beyond. Their conclusions are to be found in these three impressive volumes. Bridging different generations of scholarship, the authors reassess in a first volume Tridentine views on the Bible, theology and liturgy, as well as their reception by Protestants, deconstructing many myths surviving in scholarship and society alike. They also deal with the mechanisms 'Rome' developed to hold a grip on the Council's implementation. The second volume analyzes the changes in local ecclesiastical life, initiated by bishops, orders and congregations, and the political strife and confessionalisation accompanying this reform process. The third and final volume examines the afterlife of Trent in arts and music, as well as in the global impact of Trent through missions.

The Catholic Church on Marital Intercourse traces the development of the Church's theology of marital sexuality from New Testament times to the present day. The early ecclesial leaders promoted a theology of sexuality based on Stoicism's biological perception that sexual activity was solely for the purpose of reproduction. Only in the early twentieth century did a few theologians begin to move beyond discussing 'the purposes of marital intercourse' to discussing the meaning that the marital act might have for the spouses themselves. With the Second Vatican Council (1962-1965), a new and positive view of marital sexuality emerged recognizing the Pauline view that the couple's marital acts express their love for each other along the lines of Christ's love for his church (Ephesians 5). In sum, The Catholic Church on Marital Intercourse treats the way in which the Catholic Church has moved away from an attitude of conditional acceptance of marital intercourse on the basis of its utility to recognition that the dynamics of sexual union are both good and holy, not only because that is the way children are conceived, but also because the marital act enhances the love of husband and wife for each other.