This book combines concepts from the history of religions with Byzantine studies in its assessments of kings, symbols, and cities in a diachronic and cross-cultural analysis. The work attests, firstly, that the symbolic art and architecture of ancient cities—commissioned by their monarchs expressing their relationship with their gods—show us that religiosity was inherent to such enterprises. It also demonstrates that what transpired from the first cities in history to Byzantine Christendom is the gradual replacement of the pagan ruler cult—which was inherent to city-building in antiquity—with the ruler becoming subordinate to Christ; exemplified by representations of the latter as the ‘Master of All’ (Pantokrator). Beginning in Mesopotamia, the book continues with an analysis of city-building by rulers in Egypt, Greece, and Rome, before addressing Judaism (specifically, the city of Jerusalem) and Christianity as shifting the emphasis away from pagan-gods and rulers to monotheistic perceptions of God as elevated above worldly kings. It concludes with an assessment of Christian Rome and Constantinople as typifying the evolution from the ancient and classical world to Christendom.

Since the Second Vatican Council the place of Mary in theology and generally in the life of the Church has been at times muted. This is perhaps understandable given the debates concerning Mary's "place" in the documents of Vatican II. In an ecumenical age, it was argued, the church needed a less triumphalist Mariology and piety with a greater focus on Mary as model disciple. In certain respects this has led to a dichotomy between the continued Marian piety of many faithful (and, truth be told, the piety of the post-conciliar popes) and a theological timidity concerning Mary. This collection of chapters seeks to address the current situation of Mariology. Taken as a whole these chapters represent a welcome call for renewal and reawakening in Mariology. The collection is also delightfully eclectic, both in terms of topics covered and in terms of the denominational and academic backgrounds of the authors.

Philippians is saturated with joy. While under house arrest in Rome, Paul wrote to encourage the Philippians to rejoice in the Lord, despite their circumstances—to find Christ-centered, Spirit-empowered joy in living, serving, sharing, and resting. Colossians is addressed to a church suffering from cultural capitulation and spiritual surrender—just like the church of the twenty-first century. Those who deceive others with self-centered philosophies, self-promoting legalism, and self-serving asceticism attract power and attention, while diminishing the gospel of Jesus Christ. Colossians serves as a lighthouse piercing the fog of false teaching and leading us to the safe harbor of Christ. Philemon illustrates the importance of second chances, the equality of believers in Christ, and the power of the gospel to transcend cultural and social boundaries, it reminds us of the Christ-centered concepts of freedom, forgiveness, mercy, and especially grace. The 15 volume Swindoll’s Living Insights New Testament Commentary series draws on Gold Medallion Award–winner Chuck Swindoll’s 50 years of experience with studying and preaching God’s Word. His deep insight, easygoing style, and humor bring a warmth and accessibility not often found in commentaries. Each volume combines verse-by-verse commentary, charts, maps, photos, key terms, and background articles with practical application. This series is a must-have for pastors, teachers, and anyone else who is seeking a deeply practical resource for exploring God’s Word.