New, different readings of church history are finally reflecting Christianity s deep roots in every culture worldwide. Gonz lez listens to voices from centers other than the North Atlantic to help us see a different perspective of church history -a global story that includes those previously marginalized -as he offers us a hopeful outlook for the future of world Christianity.

This collection of essays continues a long and venerable debate in the history of the Christian church regarding the legacy of the Roman emperor Constantine the Great. For some, Constantine's conversion to Christianity early in the fourth century set in motion a process that made the church subservient to the civil authority of the state, brought a definitive end to pacifism as a central teaching of the early church, and redefined the character of Christian catechesis and missions. In 2010, Peter J. Leithart published a widely read polemic, Defending Constantine, that vigorously refuted this interpretation. In its place, Leithart offered a thoroughgoing rehabilitation of Constantine and his legacy, while directing a rhetorical fusillade against the pacifist theology and ethics of the Mennonite theologian John Howard Yoder. The essays gathered here in response to Leithart reflect the insights of eleven leading theologians, historians, and ethicists from a wide range of theological traditions. They engage one of the most contentious issues in Christian church history in irenic fashion and at the highest level of scholarship. In so doing, they help ensure that the "Constantinian Debate" will continue to be lively, substantive, and consequential.

As profound as Martin Luther's ideas are, this giant of church history was concerned above all with practical instruction for daily Christian living. Harvesting Martin Luther's Reflections highlights this concern of Luther, mining his thought in key areas of doctrine, ethics, and church practice. Gathering noteworthy contributions by well-known Luther scholars from Europe and the Americas, this book ranges broadly over theological questions about baptism and righteousness, ethical issues like poverty and greed, and pastoral concerns like worship and spirituality. There are even rare discussions of Luther's perspective on marriage and on Islam. As a result, Harvesting Martin Luther's Reflections is both a state-of-the-art discussion of Lutheran themes and an excellent introduction for newcomers to Luther's work.

Postcolonial Public Theology is a tour de force--theological reflection transformed by encounter with the most compelling intellectual discourses of our time. It offers prophetic challenge to the hegemony of economic globalization. Evolutionary science's encounter with life's limit questions requires an ethically responsible practice of scientific rationality, measured by sufficient, sustainable livelihood for all. Interreligious engagement compels us to take seriously the realities of cultural hybridity and social location in reimagining a polycentric Christianity. Postcolonial Public Theology makes the case for public theology to turn toward postcolonial imagination, demonstrating a fresh rethinking of public and global issues that continue to emerge in the aftermath of colonialism. This book provides students and scholars in these various fields an interesting framework from which to continue to dialogue about the relevance of this literature and, in particular, the continuing importance of Christian theology in the public arena.

The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Featuring contributions from a team of leading scholars, the volume illustrates that in most parts of the world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state which plays against the idea of Dissent as a static, purely negative identity. This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.

Jean Gerson and Gender examines the deployment of gendered rhetoric by the influential late medieval politically active theologian, Jean Gerson (1363-1429), as a means of understanding his reputation for political neutrality, the role played by royal women in the French royal court, and the rise of the European witch hunts.

In little over a century, the Pentecostal movement has emerged from small bands of revival seekers to become one of the largest Christian groups in the world. Primarily a movement within Western Christianity for much of its brief history, it is increasingly characterized as a global movement. Pentecostal theology and ministry in a Western context must engage global Pentecostalism and be willing to rethink its traditional patterns of thought and practice in light of the evolving nature of the movement. The essays in this book come mainly from the McMaster Divinity College 2008 Pentecostal Forum: "The Many Faces of Pentecostalism: Pentecostalism and Globalization." The first section outlines the nature of globalization and establishes it as the context for contemporary Pentecostal theology and ministry. The other contributions explore the impact of globalization on traditional areas of Pentecostal theology, such as Spirit baptism and speaking in tongues, and twenty-first-century Pentecostal ministry.

This textbook is an interdisciplinary collection of scholarly and religious articles about Asian American Christianity. Its four sections -- contexts, sites, identity, and voices ? offer in-depth understanding of both Catholic and Protestant traditions, practices, theologies, and faith communities. It also highlights diversity and complexity across lines of gender, generation, denomination, race and ethnicity in Asian American Christianity.

Provides the key source materialshistorical and legalfor understanding the relationship of church and state.. The controversies surrounding aid to parochial schools, blue laws, school prayer, and birth control programs have been central to the ongoing search for the proper boundary between religious and political authority in America. This concise volume features chronologically organized selections from such official documents as colonial charters, court opinions, and legislation, along with incisive twentieth-century interpretations of the issues they treat. Historical figures as diverse as John F. Kennedy, Perry Miller, Reinhold Niebhur, and Paul Blanshard, together with contemporary ones illuminate the interrelationships between the legal, political, and religious structures of American society. We encounter controversies every day that concern school vouchers, prayer in schools and stadiums, religious symbols in public spaces, and tax support for faith-based social initiatives as well as arguments among advocates of "pro-choice" and "pro-life" positions. These and other issues are at the center of an ongoing search for a means to delineate the interactions among religious and political authorities-- initially in the United States but increasingly in the rest of the world as well. This concise volume presents chronologically-organized chapters that include selections from documents like colonial charters, opinions of the Supreme Court and salient legislation, along with contemporary commentary, and incisive interpretations of the issues by modern scholars. Figures as divergent as John Winthrop, John F. Kennedy, and Sandra Day OConnor speak from these pages as directly as Paul Blanshard, Reinhold Niebuhr, John Courtney Murray, and Robert Bellah. Church and State in American History addresses the difficult relationships among the political and religious structures of our society and the emergence of an American solution to the church-state problem.