The Christian Century and the Rise of the Protestant Mainline offers the first full-length, critical study of The Christian Century, widely regarded as the most influential religious magazine in America for most of the twentieth century and hailed by Time as "Protestantism's most vigorous voice." Elesha Coffman narrates the previously untold story of the magazine, exploring its chronic financial struggles, evolving editorial positions, and often fractious relations among writers, editors, and readers, as well as the central role it played in the rise of mainline Protestantism. Coffman situates this narrative within larger trends in American religion and society. Under the editorship of Charles Clayton Morrison from 1908-1947, the magazine spoke out about many of the most pressing social and political issues of the time, from child labor and women's suffrage to war, racism, and the internment of Japanese Americans during World War II. It published such luminaries as Jane Addams, Reinhold Niebuhr, and Martin Luther King Jr. and jostled with the Nation, the New Republic, and Commonweal, as it sought to enlarge its readership and solidify its position as the voice of liberal Protestantism. But by the 1950s, internal strife between liberals and neo-orthodox and the rising challenge of Billy Graham's evangelicalism would shatter the illusion of Protestant consensus. The coalition of highly educated, theologically and politically liberal Protestants associated with the magazine made a strong case for their own status as shepherds of the American soul but failed to attract a popular following that matched their intellectual and cultural clout. Elegantly written and persuasively argued, The Christian Century and the Rise of the Protestant Mainline takes readers inside one of the most important religious magazines of the modern era.

Americans in the 1950s faced the challenge of negotiating the new medium's place in the home and in American culture in general. Using the American Protestant experience of the introduction of television, Rosenthal illustrates the importance of the interplay between a new medium and its users.

Meticulously researched and drawing on original source materials written in eight different languages, this study fills a lacuna in the historiography of Christianity in Japan. Ward analyzes the experience of nuns, witches, catechists and sisters in sixteenth-century Japan, bringing to light how these women utilized resources from their traditional religions to new Christian adaptations and specific religio-social issues, creating unique hybrids of Catholicism and Buddhism, or rejecting the new religion.

This book is about the role of the Christian Right in the US foreign policy decision making process. It reveals that the Christian Right has long been fascinated with some international issues in general and US foreign policy in particular. The interest of the movement in international issues increased markedly during the George W. Bush administration (2000–2009). During this period, the movement successfully widened its activism from domestic social conservative issues to foreign policy issues by participating in, articulating and lobbying for its religious version of American foreign policy. In assessing the role of the Christian Right in US foreign policy making, this dissertation examines aspects of US foreign policy, namely Israel, international religious freedom and global humanitarianism. Based on these three aspects, the Christian Right is seen as skilled in framing and defining issues. The Christian Right seems effective in selecting and prioritizing international issues that have a reasonable chance of being picked up on by foreign policy decision makers, especially in Congress. Moreover, the Christian Right has shown its maturity in seeking engagement and cooperation with other organizations, regardless of whether they are secular or religious, to advance its international goals. Finally, in pursuing and conveying its international agenda, the Christian Right has adopted a more moderate and mundane approach. Instead of using its traditional religious rhetoric, the Christian Right has successfully projected its foreign policy preferences into the conventional realist discourse of American foreign policy that was largely based on the objective of national interest and national security.

A timely anthology by Christian ethicists and ecclesial groups who are concerned with the justice of war in the 20th century. Seeking to sharpen our moral literacy about the ethics of war, Pope Pius XII, the Niebuhrs, and U.S. Catholic and Methodist bishops address ethical issues relevant to modern warfare--obliteration bombing, selective conscientious objection, and nuclear deterrence.

Man, by E.J. Burrus.--The effects of colonialism upon the Asian understanding of man, by J.G. Arapura.--Religious pluralism and the quest for human community, by S.J. Samartha.--From Confucian gentleman to the new Chinese 'political' man, by D.A. Robinson.--The scientific revolution and the unity of man, by B. Towers.--Language and communication, by E.A. Nida.--Man and the son of man, by J. Moltmann.--The potentiality of conciliarity: communion, conscience, council, by W.B. Blakemore.--Oneness must mean wholeness, by J.R. Nelson.

This collection of essays, by world scholars of different faiths and fields of study, eloquently documents the importance and continuing influence of Niebuhr's extensive body of work. Following an "intellectual autobiography" by Niebuhr are twenty essays forming a candid and vigorous discussion spanning the range of Niebuhr's thought. Since Niebuhr first came to the world's attention as a critic of social conditions, the book begins with an examination of his social thought, especially as a Christian ethicist, proceeding from this to the political sphere. Further essays offer critical exposition, criticism, and questions on such topics as Niebuhr's philosophy of history, his role in American political thought and life, his theology, and the historical roots of his thought. For this new edition, there are updated essays by John Bennett, Arthur Schlesinger Jr., and Kenneth Thompson, plus new interpretations by Ronald Stone and Richard Fox. Other contributors include Paul Tillich, Emil Brunner, and Abraham I. Heschel. A bibliography of Niebuhr's work has been brought up to date by D. B. Robertson.

The first Christian century must be approached with careful attention to its cultural and linguistic heterogeneity. It should not simply be assumed that this past 'is a different place, they do things differently there'. Downing treats the ways in which early Christians tried to 'make things make sense' within their cultures, noting both the similarities and differences between their ways and contemporary ones and stressing the variety of contexts and influences on first-century communication. Downing brings his renowned expertise to bear in illuminating the cultural features of early Christian society with a range of fascinating and telling examples.

How much did American Protestants know about the Nazi persecution of European Jews before and during Word War II? Very little, many of them claimed in the postwar years. Robert W. Ross challenges that answer in this analysis of the ways in which Protestant journals ranging from The Christian CenturyÓ to The Arkansas BaptistÓ reported and editorialized on the subject from 1933 through 1945.