"Examines the chronology of the Church’s acquisition of wealth, and particularly of landed property, as well as the distribution of its income, in the period between the conversion of Constantine and the eighth century"-- Provided by publisher.

These collected studies dedicated to the Orthodox monastic center of Mount Athos during the Middle Ages paint a compelling picture of the Holy Mountain’s monastic communities as economic actors. Mount Athos’ rich archival holdings allow both for the minute scrutiny of economic activity and the tracing of long-term trends. Not only were Hagiorite monasteries major players on a local level, but they were also embedded within trans-Mediterranean networks of patronage. The unique status of Mount Athos as a semi-autonomous monastic polity also influenced attitudes towards landholding as well as wealth and poverty more generally. Contributors are Tinatin Chronz, Zachary Chitwood, Stefan Eichert , Martina Filosa, Mihai-D. Grigore, Michel Kaplan, Vladimer Kekelia, Kirill A. Maksimovič, Zisis Melissakis, Nicholas Melvani, Vanessa R. de Obaldía, Daniel Oltean, Nina Richards, Kostis Smyrlis, Apolon Tabuashvili, and Alexander Watzinger.

This Element will reevaluate the relationship between monasticism and the city in late antiquity and the early Middle Ages in the period 400 to 700 in both post-Roman West and the eastern Mediterranean, putting both of those areas in conversation. Building on recent scholarship on the nature of late antique urbanism, the authors can observe that the links between late antique Christian thought and the late and post-Roman urban space were far more relevant to the everyday practice of monasticism than previously thought. By comparing Latin, Greek and Syriac sources from a broad geographical area, the authors gain a birds' eye view on the enduring importance of urbanism in a late and post-Roman monastic world.

The organization and characteristics of early and ancient states have become the focus of a renewed interest from archaeologists, ancient historians and anthropologists in recent years. On the one hand, neo-evolutionary schemas of political transformation find it difficult to define some of their most basic concepts, such as ‘chiefdom’, ‘complex chiefdom’ and ‘state’, not to mention the transition between them. On the other hand, teleological interpretations based on linear dynamics, from less to increasingly more complex political structures, in successive steps, impose biased and too rigid views on the available evidence. In fact, recent research stresses the existence of other forms of socio-political organization, less vertically integrated and more heterarchical, that proved highly successful and resilient in the long term in tying together social groups. What is more, such forms quite often represented the basic blocks on which states were built and that managed to survive once states collapsed. Finally, nomadic, maritime and mountain populations provide fascinating examples of societies that experienced alternative forms of political organization, sometimes on a seasonal basis. In other cases, their consideration as ‘marginal’ populations that cultivated specialized skills ensured them a certain degree of autonomy when living either within or at the borders of states. This book explores such small-scale socio-political organizations, their potential and the historical trajectories they stimulated. A selection of historical case studies from different regions of the world may help rethink current concepts and views about the emergence and organization of political complexity and the mechanisms that prevented, occasionally, the emergence of solid polities. They may also cast some light over trajectories of historical transformation, still poorly understood as are the limits of effective state power. This book explores the importance of comparative research and long-term historical perspectives to avoid simplistic interpretations, based on the characteristics of modern Western states abusively used retrospectively.

An exploration of life in the early medieval West, using pigs as a lens to investigate agriculture, ecology, economy, and philosophy From North Africa to the British Isles, pigs were a crucial part of agriculture and culture in the early medieval period. Jamie Kreiner examines how this ubiquitous species was integrated into early medieval ecologies and transformed the way that people thought about the world around them. In this world, even the smallest things could have far‑reaching consequences. Kreiner tracks the interlocking relationships between pigs and humans by drawing on textual and visual evidence, bioarchaeology and settlement archaeology, and mammal biology. She shows how early medieval communities bent their own lives in order to accommodate these tricky animals—and how in the process they reconfigured their agrarian regimes, their fiscal policies, and their very identities. In the end, even the pig’s own identity was transformed: by the close of the early Middle Ages, it had become a riveting metaphor for Christianity itself.

The Merovingian centuries were a foundational period in the historical consciousness of western Europe, and their stories were shaped through a process of historiographical adaptation across a millennium. This expert commentary is for scholars interested in early medieval history and historiography.

This book explores the widespread mass conversions to Christianity and Islam that took place in Europe and Asia in the ninth to eleventh centuries. Taking a comparative perspective, contributors explore the processes at work in these conversions. Focusing on Christianity and Islam, it contrasts religious conversion in the period with earlier conversions, including those of Manichaeism in central Asia; Buddhism in east Asia; and Judaism in Khazaria, exploring why conversions to Christianity and Islam led to centralized political structures.

A new history of the Middle Ages, revealing how Christianity and Islam evolved out of a shared cultural and religious ferment, and how this shaped the development of the West Mark Gregory Pegg's history of the Middle Ages opens and closes with martyrdom, the first that of a young Roman mother in a North African amphitheater in 203 and the second a French girl burned to death beside the Seine in 1431. Both Vibia Perpetua and Jeanne la Pucelle died for their Christian beliefs, yet that for which they willingly sacrificed their lives connects and separates them. Both were divinely inspired, but one believed her deity shared the universe with other gods, and the other knew that her Creator ruled heaven and earth. Between them, across the centuries, lives were shaped by the ebb and flow of the divine and the human. Here is the story of people struggling in life and in death to understand themselves and their relationship to God. Beatrice's Last Smile interweaves vivid portraits of such individuals to offer a sweeping and immersive story. Some are of enduring renown -- Augustine, Muhammad, Charlemagne, Heloise --and others are obscure. An Egyptian youth fighting demons in the desert as the first monk; a Briton becomes a holy man after enslavement in Ireland; an emperor in Constantinople watches as rioters torch the city; a old Syrian monk advises the English on sex; the soul of a Merovingian noble flies through the night sky to heaven; an Irish warrior surfs the waves like a dolphin as he flees the Vikings; a crusader's boots squelch with blood on the streets of Jerusalem; a troubadour sings of love; a Muslim lord expresses admiration of the Templars; a pope proclaims that Christendom encompasses all time and space; a barefoot Franciscan friar visits the Great Khan of the Mongols; a Parisian rabbi argues for the holiness of the Talmud; and a poet laments being alive amid the horror of the Black Death. Together, they take readers from the vastness of the Roman Empire to small communities between the Mediterranean and the North Sea, from the nomads of the Asian steppes to the triumphant Church of Latin Christendom. Beatrice's Last Smile offers a pulsating history of the West: the passionate belief in the old gods that yields to a cosmos shaped by one; the transition from a penitential culture to a confessional one; the universal obsession with imitating Christ. The book is named for the moment in Dante Alighieri's Divine Comedy when his long-dead love, Beatrice, smiles one final time at Dante in paradise before turning away to look eternally upon the face of God. Mark Gregory Pegg's epic narrative captures a millennium within that fleeting smile, in ways that modern readers will find illuminating and haunting.

A novel economic interpretation of how religions have become so powerful in the modern world Religion in the twenty-first century is alive and well across the world, despite its apparent decline in North America and parts of Europe. Vigorous competition between and within religious movements has led to their accumulating great power and wealth. Religions in many traditions have honed their competitive strategies over thousands of years. Today, they are big business; like businesses, they must recruit, raise funds, disburse budgets, manage facilities, organize transportation, motivate employees, and get their message out. In The Divine Economy, economist Paul Seabright argues that religious movements are a special kind of business: they are platforms, bringing together communities of members who seek many different things from one another—spiritual fulfilment, friendship and marriage networks, even business opportunities. Their function as platforms, he contends, is what has allowed religions to consolidate and wield power. This power can be used for good, especially when religious movements provide their members with insurance against the shocks of modern life, and a sense of worth in their communities. It can also be used for harm: political leaders often instrumentalize religious movements for authoritarian ends, and religious leaders can exploit the trust of members to inflict sexual, emotional, financial or physical abuse, or to provoke violence against outsiders. Writing in a nonpartisan spirit, Seabright uses insights from economics to show how religion and secular society can work together in a world where some people feel no need for religion, but many continue to respond with enthusiasm to its call.

This unique book provides lessons on how to affect good leadership in turbulent times by taking a historical lens and examining the life and impact of Clovis I, King of the Franks. Through the exploration of how this individual managed the unstable times where so many others had failed, the book provides an original take on leadership, focusing on the ways we can learn from and be inspired by his history. This book offers an insightful and detailed case study of Clovis I, as it explores his struggles and triumphs in the face of turbulent times. The book presents implications for students of leadership today and examines why the story of Clovis I reveals the salience of leadership during times of uncertainty and change. Ultimately, the author foresees the rise of myriad leaders trying to manage the upheaval in the twenty-first century, with the likelihood that somebody like Clovis I will emerge, pursuing ambition and re-ordering civilization on a colossal scale, leaving a legacy that will endure for a further thousand years. This book will be of interest to leadership and history scholars and advanced students in Leadership studies.