The Chronicle of Jocelin of Brakelond: A Picture of Monastic Life in the Days of Abbot Samson provides readers with a detailed account of monastic life in the 12th century. Written in a straightforward and engaging style, the book offers a unique insight into the daily routines, challenges, and triumphs of the monks living under the rule of Abbot Samson. Jocelin's vivid descriptions and personal anecdotes bring the historical period to life, making it a valuable resource for anyone interested in medieval history and religious practices. The book also explores themes of loyalty, faith, and leadership within the monastery setting, making it a compelling read for scholars and general readers alike. De Brakelond, also known as Jocelin, was a monk who lived during the late 12th and early 13th centuries. His firsthand experiences at the monastery of Bury St. Edmunds inspired him to write this chronicle, providing a rare glimpse into the inner workings of monastic life. Jocelin's intimate knowledge of the people and events he describes lends authenticity and depth to his narrative, establishing him as a credible and insightful chronicler of the time. I highly recommend The Chronicle of Jocelin of Brakelond to readers interested in medieval history, religious studies, or simply looking to immerse themselves in a well-crafted narrative. Jocelin's detailed accounts and engaging storytelling style make this book a valuable and enlightening read for anyone curious about the realities of monastic life in the 12th century.

Emanating from the tradition of the Italian hermit communities the Franciscans developed organisational structures already early in their history, allowing them to offer pastoral care on a wide scale. This process of transition led firstly to constitutional structures as defined in the order's early legislation but it also occurred within relationship networks at different levels, in the context of Church and papacy, within the different European regions and before the background of the emerging Canon Law. The term "organisation" has been given a wide definition in the articles published in this volume. They offer a survey of general issues related to the structuring and running of religious orders as well as a number of case studies. Comparisons with other mendicant orders offer an analysis of the issues in a wider context.

A new series of the Scottish antiquary established 1886.

The bestselling co-author of Why Nations Fail and the bestselling co-author of 13 Bankers deliver a bold reinterpretation of economics and history that will fundamentally change how you see the world A thousand years of history and contemporary evidence make one thing clear: progress depends on the choices we make about technology. New ways of organizing production and communication can either serve the narrow interests of an elite or become the foundation for widespread prosperity. The wealth generated by technological improvements in agriculture during the European Middle Ages was captured by the nobility and used to build grand cathedrals, while peasants remained on the edge of starvation. The first hundred years of industrialization in England delivered stagnant incomes for working people. And throughout the world today, digital technologies and artificial intelligence undermine jobs and democracy through excessive automation, massive data collection, and intrusive surveillance. It doesn’t have to be this way. Power and Progress demonstrates the path of technology was once—and may again—be brought under control. Cutting-edge technological advances can become empowering and democratizing tools, but not if all major decisions remain in the hands of a few hubristic tech leaders. With their bold reinterpretation of economics and history, Daron Acemoglu and Simon Johnson fundamentally change how we see the world, providing the vision needed to redirect innovation so it again benefits most people.

This is a paperback edition of a collection of ten papers by different authors on the cult of saints, first published in hard covers in 1983. Six have been translated from French including a pioneering study by Robert Hertz, one of Durkheim's most eminent pupils. The editor provides a wide-ranging general and historical introduction, and a 100- page annotated bibliography covering material on the subject in all disciplines and in four main languages.

This book presents a linear history of Jewish martyrdom, from the Hellenistic period to the high Middle Ages. Following the chronology of sources, the study challenges the general consensus that martyrdom was an original Hellenistic Jewish idea. Instead, Jews like Philo and Josephus internalized the idealized Roman concept of voluntary death and presented it as an old Jewish practice. The centrality of self-sacrifice in Christianity further stimulated the development of rabbinic martyrology and the talmudic guidelines for passive martyrdom. However, when forced to choosed between death and conversion in medieval Christendom, Ashkenazic Jews went beyond these guidelines, sacrificing themselves and loved ones. Through death not only did they attempt to prove their religiosity, but also to disprove the religious legitimacy of their Christian persecutors. While martyrs and martyrologies intended to show how Judaisim differed from Christianity, they, in fact, reveal a common mindset.

St Edmund's Abbey was one of the most highly privileged and wealthiest religious houses in medieval England, one closely involved with the central government; its history is an integral part of English history. This book, the second of two volumes, offers a magisterial and comprehensive account of the Abbey during the latter part of the thirteenth century, based primarily on evidence in the abbey's records (over 40 registers survive). It begins with an account of the two abbots of this period, Simon of Luton and John of Northwold, who showed outstanding ability in steering the abbey through difficult times, including conflict with the Friars Minor in the town, straitened financialcircumstances (partly caused by oppressive taxation from king and pope), and domestic issues. This is followed by consideration of such matters as the abbey's mint, its economy, religious, intellectual and cultural life, and the abbey's architecture -- especially the charnel chapel constructed by John, which survives to this day. The monks' dietary regime (with examples of actual recipes from the time) is examined in a detailed appendix. Dr Antonia Gransden is former Reader at the University of Nottingham.