An examination of the views on capitalism of bishops, academics and business people in the Church of England. Highlighting the richness and distinctiveness of these arguments, it also points to flaws and gaps. Offering a new framework for public theology, Poole urges the Church to take its proper place in re-shaping the global economy.

Most ecotheologies build their arguments on the Bible's creation-story and resurrection-narrative in the hope to save the ecology through spiritual meditation, reforming capitalism, and/or deliberative democracy. However, based on a Chinese Christian social scientist's perspective, this book argues that few of these ecotheologies are theologically and empirically valid. Instead, it proposes a neuro-institutional post-ecology theology that builds on the major themes of the Last Judgment to refocus ecotheology toward evangelism and to adapt ecotheology to capitalism and democracy in order to embrace the "already but not yet" impacts of the inevitable total destruction of the ecology in the near future. The vanities in current ecotheologies are divided into religious, economic, and political categories. Among the major ones discussed in this book are the vanities of ecological meditation theology, leftist and rightist economic theologies, as well as ecotheologies of green authoritarianism and deliberative democracy. Even if these ecotheologies work perfectly as they were intended to, global ecological crises have passed the point of no return (i.e., post-ecology) and rendering all of them a global vanity. Based on a Chinese Christian social scientist's perspective, this book proposes a moderate course of ecological spirituality, economic behaviors, and democratic actions, but with a radical devotion to crisis management and evangelism in preparation for the Doomsdays. This book is unique in its balanced interdisciplinary composition, employing theories from cognitive science, Christian theology, economics, and political science.

The relationship between religion and modern culture remains a controversial issue within Christian theology. Using the concept of “cultural modernity,” Francis Ching-Wah Yip reconstructs Paul Tillich’s interpretation of modernity and shows that Tillich’s notion of theonomy served to underscore the problems of modernity and to develop a response.

The origins of capitalism can be found in the Middle Ages.

A classic of political economy that traces the influence of religious thought on capitalism In one of the true classics of twentieth-century political economy, R. H. Tawney investigates the way religion has moulded social and economic practice. He tracks the influence of religious thought on capitalist economy and ideology since the Middle Ages, shedding light on the question of why Christianity continues to exert a unique role in the marketplace. The book offers an incisive analysis of the morals and mores of contemporary Western culture. In tough, muscular, richly varied prose, Tawney tells an absorbing and meaningful story. Today, the dividing line between the spheres of religion and the secular is shifting, and Religion and the Rise of Capitalism is more pertinent than ever.

In Time, Capitalism and Alienation. A Socio-Historical Inquiry into the Making of Modern Time, Jonathan Martineau offers an account of the histories of social time in Europe, from the innovation of the clock around 1300 to the making of World Standard Time around the turn of the twentieth century. Approaching 'time' as a social phenomenon traversed by various power and property relations, this work provides a socio-theoretical and historical analysis of the relationship between clock-time and capitalist social relations, problematizing the rise to hegemony of a clock-time regime harnessing various social temporalities to the purpose of capitalist development. This book sheds light on the alienating tendencies of the modern temporal regime and the relationship between time and modern economic development.

Twenty-first-century capitalism has little more to offer than a menu of despair: pandemics, deepening inequality, worsening depression, runaway climate change, intensifying authoritarianism and escalating militarism. Twilight Capitalism offers a wide-ranging analysis of the origins, implications and scope of the “combined” social crisis of 2020 and beyond. A compelling case is made that Karl Marx’s critical analysis of capitalism, along with his program of class-struggle socialism, is essential to understanding and addressing the most important social, economic and ecological problems of our time.

Interrupting Capitalism traces the history of Catholic thinking about economic life from the perspective of a "theology of interruption." The church's social teaching provides a way for Christians to interrupt capitalism, to live out economic life faithfully in the midst of the global economy.

This book describes how people of limited means within the Spanish American economy managed to get started and survive as entrepreneurs between 1750 and 1850. Based on ten years of research and a wide variety of primary and secondary sources, Professor Kinsbruner's cross-cultural profile of small retail grocers offers significant insights that cont

"The conference from which this volume stems was held at Airlie House, in Warrenton, Virginia, from July 9 to 16, 1978." Bibliography: p. 187-190.