Through close readings of Karl Barth's theological work from 1916 to 1929 this book offers an exposition of Barth's doctrine of sanctification in his earlier theology--arguing that from his earliest writings after 1915 the doctrine of sanctification was one of the key theological components used in describing the encounter between God and man in a positive and concrete manner. This book both fills an important gap in Barthian scholarship and responds to the appeal by other recent interpreters of Barth's theology for a more balanced and careful exposition of his work. Throughout the course of this exposition the force of Eduard Thurnyesen's wonderfully insightful comments about Barth show themselves to be fruitfully borne out within his work from early on. That is, "Karl Barth's theological thinking was from the beginning directed to the life of man . . . the life of man, on the one side, and on the other the Word of God that meets this life, lays hold of it, and transforms it."

Today much preaching and teaching throws people back upon themselves to earn their relationship with God and to try to achieve by their own efforts the kind of person that they ought to be. In The Claim of Humanity in Christ, Alexandra Radcliff counters the Torrances' critics to show the significance of their controversial understanding of salvation for the interface between systematic and pastoral theology. Radcliff then constructively extends the implications of the Torrances' work to a liberating doctrine of sanctification. The Christian life is conceived as the free and joyful gift of sharing by the Spirit in the Son's intimate communion with the Father whereby we are turned out of ourselves to reflect the reality of who we are in Christ.

God's astounding claims about himself and his work on our behalf are embedded throughout the pages of Scripture. He sees potential in us that we don't see in our wildest dreams. He sees qualities that we don't think we can ever achieve. He has faith in us that we lack in ourselves. But when we know and fully understand what He has promised, we are liberated to grow in virtue, live out our faith as an adventure, relate to others with authenticity, earn a living with integrity, and make a difference in our culture--all through his power. Lee Strobel's insights into the benefits of living as a fully devoted follower of Christ are refreshing and powerfully relevant. Using true stories, including his own, he shows that Christianity really works, that we really can live transformed, authentic, and effective lives--and that God's promises and power are very real and very true.

Carl Trueman analyses the theology of the great Puritan theologian, John Owen, paying particular attention to his vigorous trinitarianism. To understand Owen, we need to see him as a seventeenth-century representative of the Western trinitarian and anti-Pelagian tradition. Trueman demonstrates how Owen used the theological insights of patristic, medieval, and Reformation theologians to meet the challenges posed to Reformed Orthodoxy by his contemporaries. A picture emerges of a theologian whose thought represented a critical reappropriation of aspects of the Western tradition for the purpose of developing a systematic restatement of Reformed theology capable of withstanding the assaults of both the subtly heterodox and the openly heretical. Table of Contents: 1. Owen in Context 2. The Principles of Theology 3. The Doctrine of God 4. The Person and Work of Christ 5. The Nature of Satisfaction 6. The Man Who Wasn’t There Appendix One: The Role of Aristotelian Teleology in Owen’s Doctrine of Atonement Appendix Two: Owen, Baxter, and the Threefold Office

The Bible teaches that the goal of the Christian life is to become like Jesus—for our own personal growth and for the sake of others. Every believer needs to ask three big questions: What do I believe? What should I do? And who am I becoming? In Think, Act, Be Like Jesus, bestselling author and pastor Randy Frazee helps readers grasp the vision of the Christian life and get started on the journey of discipleship. After unfolding the revolutionary dream of Jesus and showing how our lives fit into the big picture of what God is doing in the world, Frazee walks readers through thirty short chapters exploring the ten core beliefs, ten core practices, and ten core virtues that help disciples to think, act, and be more like Jesus Christ. This compelling new book can be used in conjunction with the 30-week all-church Believe campaign or read separately as an individual study. Either way, readers will deepen their understanding of what it means to not just know the Story of God, but to live it.

Why have so many figures throughout American history proclaimed their life stories when confronted by great political problems? The Claims of Experience provides a new theory for what makes autobiography political throughout the history of the United States and today. Across five chapters, Nolan Bennett examines the democratic challenges that encouraged a diverse cast of figures to bear their stories: Benjamin Franklin amid the revolutionary era, Frederick Douglass in the antebellum and abolitionist movements, Henry Adams in the Gilded Age and its anxieties of industrial change, Emma Goldman among the first Red Scare and state opposition to radical speech, and Whittaker Chambers amid the second Red Scare that initiated the anticommunist turn of modern conservatism. These historical figures made what Bennett calls a "claim of experience." By proclaiming their life stories, these authors took back authority over their experiences from prevailing political powers, and called to new community among their audiences. Their claims sought to restore to readers the power to remake and make meaning of their own lives. Whereas political theorists and activists have often seen autobiography to be too individualist or a mere documentary source of evidence, this theory reveals the democratic power that life narratives have offered those on the margins and in the mainstream. If they are successful, claims of experience summon new popular authority to surpass what their authors see as the injustices of prevailing American institutions and identity. Bennett shows through historical study and theorization how this renewed appreciation for the politics of life writing elevates these authors' distinct democratic visions while drawing common themes across them. This book offers both a method for understanding the politics of life narrative and a call to anticipate claims of experience as they appear today.