Melting glaciers and icecaps, massive forest fires, enormous storms, extensive and prolonged flooding, and desertification of large tracts of land are realities we currently face and will continue to struggle with as a result of climate change. Our climate crisis invites, if not demands, a critical evaluation of our political, religious, economic, and cultural narratives and rituals that give rise to our ways of relating to one another, to other species, and to planet Earth. This book argues that the climate emergency exposes deep problematic roots of Western religious and political paradigms and apparatuses that undergird ideas of and methods for human flourishing. In particular, Western religious and political philosophies have produced and maintained a radical rift between human beings and other species, as well as beliefs about human dominion over other species and the earth. These ideas and practices are responsible for the colonization of Nature and for climate change. Understanding these sources invites a radical reimaging of our religious ideas and practices. Specifically, this book proposes a coming Jesus—a form of life that traverses the rift, while denying human and divine dominion for the sake of recognizing and respecting the singularities and flourishing of all species.

This book considers the challenges and opportunities of the Anthropocene Age from the perspective of pastoral theology/care. The fundamental question and concern with regard to the Anthropocene Age for human beings and other species is, how are we to dwell together on this one earth. Care, LaMothe argues, is the central concept in answering this question. Effective care requires pastoral theologians to make use of multiple interpretive frameworks (e.g., theology, philosophy, human sciences, etc.) in the analytic pursuit of understanding and responding effectively to the realities of climate change. At the same time, it is also important for pastoral theologians to examine critically the theologies and philosophies that give rise to and impede pastoral interventions and, in the case of the Anthropocene Age, to be clear about how theologies and philosophies have contributed to ideologies that undergird both exploitation of the earth and other-than-human beings, while also contributing to climate change and obstructing climate action. These are necessary steps in developing pastoral responses aimed at caring for persons, communities, and other-than-human beings in need of a viable dwelling.

Darwin named Geography as 'Queen of the sciences'. His observations of geographical connections had revealed the phenomenon of Life in a remarkably structured Earth-world as inter-locked dynamic systems. This 'Systems View of Life' is reviving at a time when we are facing a crisis of collapse in world systems, and the prospect of a breaking world, as a result of reckless human activities driven by amoral values. We are all geographers, embarked on a voyage in search of the optimum location with the promise of support and betterment of our future living conditions. But, for most of the world's people, this is an experience of Life fraught with hardship and deprivation. Compelled to take stock of our deteriorating environment, as well as to question the values we hold, the message is that we have the collective restorative power of geographical knowledge which can be applied to achieve a better world.

Given the fierce urgency of now, this important book confronts and addresses key problems and questions of political theology with the aim of proposing a radical political theology for the Anthropocene Age. LaMothe invites readers to think and be otherwise in living lives in common with all other human beings and other-than-human beings that dwell on this one earth.

Religion in the Anthropocene charts a new direction in humanities scholarship through serious engagement with the geopolitical concept of the Anthropocene. Drawing on religious studies, theology, social science, history, philosophy, and what can be broadly termed as environmental humanities, this collection represents a groundbreaking critical analysis of diverse narratives on the Anthropocene. The contributors to this volume recognize that the Anthropocene began as a geological concept, the age of the humans, but that its implications are much wider than this. Does the Anthropocene idea challenge the possibility of a sacred Nature, or is it a secularized theological anthropology more properly dealt with through traditional concepts from Roman Catholic social teaching on human ecology? Not all contributors to this volume agree about the answers to these and many more different questions. Readers will be challenged, provoked, and stimulated by this book.

Facebooking the Anthropocene in Raja Ampat is a deeply intimate look at the cataclysmic shifts between humans, technology, and the so-called natural world. Amid the breakneck pace of both technological advance and environmental collapse, Robert Ostertag explores how we ourselves are changing as fast as the world around us—from how we make music, to how we have sex, to what we do to survive, and who we imagine ourselves to be. And though the environmental crisis terrifies and technology overwhelms, Ostertag finds enough creativity, compassion, and humor in our evolving behavior to keep us laughing and inspired as the world we are building overtakes the world we found. A true polymath who covered the wars in Central America during the 1980s, recorded dozens of music projects, and published books on startlingly eclectic subjects, Ostertag fuses his travels as a touring musician with his journalist’s eye for detail and the long view of a historian. Wander both the physical and the intellectual world with him. Watch Buddhist monks take selfies while meditating and DJs who make millions of dollars pretend to turn knobs in front of crowds of thousands. Shiver with families huddling through the stinging Detroit winter without heat or electricity. Meet Spice Islanders who have never seen flushing toilets yet have gay hookup apps on their phones. Our best writers have struggled with how to address the catastrophes of our time without looking away. Ostertag succeeds where others have failed, with the moral acuity of Susan Sontag, the technological savvy of Lewis Mumford, and the biting humor of Jonathan Swift.

Encyclopedia of the Anthropocene, Five Volume Set presents a currency-based, global synthesis cataloguing the impact of humanity’s global ecological footprint. Covering a multitude of aspects related to Climate Change, Biodiversity, Contaminants, Geological, Energy and Ethics, leading scientists provide foundational essays that enable researchers to define and scrutinize information, ideas, relationships, meanings and ideas within the Anthropocene concept. Questions widely debated among scientists, humanists, conservationists, politicians and others are included, providing discussion on when the Anthropocene began, what to call it, whether it should be considered an official geological epoch, whether it can be contained in time, and how it will affect future generations. Although the idea that humanity has driven the planet into a new geological epoch has been around since the dawn of the 20th century, the term ‘Anthropocene’ was only first used by ecologist Eugene Stoermer in the 1980s, and hence popularized in its current meaning by atmospheric chemist Paul Crutzen in 2000. Presents comprehensive and systematic coverage of topics related to the Anthropocene, with a focus on the Geosciences and Environmental science Includes point-counterpoint articles debating key aspects of the Anthropocene, giving users an even-handed navigation of this complex area Provides historic, seminal papers and essays from leading scientists and philosophers who demonstrate changes in the Anthropocene concept over time

The so-called anthropocene is one of the most widely discussed concepts in philosophy and critical theory at the moment. This volume takes a broad historical view of the topic, bringing together high profile theorists, including Luce Irigaray and Adrian Parr, providing a platform for highly original work in this important and timely field.

Increasingly, we live in an environment of our own making: a ‘world as design’ over the natural world. For more than half of the global population, this environment is also thoroughly urban. But what does a global urban condition mean for the human condition? How does the design of the city and the urban process, in response to the issues and challenges of the Anthropocene, produce new ethical categories, shape new moral identities and relations, and bring about consequences that are also morally significant? In other words, how does the urban shape the ethical—and in what ways? Conversely, how can ethics reveal relations and realities of the urban that often go unnoticed? This book marks the first systematic study of the city through the ethical perspective in the context of the Anthropocene. Six emergent urban conditions are examined, namely, precarity, propinquity, conflict, serendipity, fear and the urban commons.

Recent decades have brought to light the staggering ubiquity of human activity upon Earth and the startling fragility of our planet and its life systems. This is so momentous that many scientists and scholars now argue that we have left the relative climactic stability of the Holocene and have entered a new geological epoch known as the Anthropocene. This emerging epoch may prompt us not only to reconsider our understanding of Earth systems, but also to reimagine ourselves and what it means to be human. How does the Earth’s precarious state reveal our own? How does this vulnerable condition prompt new ways of thinking and being? The essays that are part of this collection consider how the transformative thinking demanded by our vulnerability inspires us to reconceive our place in the cosmos, alongside each other and, potentially, before God. Who are we “after” (the concept of) the Anthropocene? What forms of thought and structures of feeling might attend us in this state? How might we determine our values and to what do we orient our hopes? Faith, a conceptual apparatus for engaging the unseen, helps us weigh the implications of this massive, but in some ways, mysterious, force on the lives we lead; faith helps us visualize what it means to exist in this new and still emergent reality.