Augustine’s writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions. His masterpieces has spawned innumerable other books and articles since. Later philosophers and theologians have been deeply influenced by The City of God, with its impact being felt from literature and historiography. Its greatest influence has been within the Christian church itself. Classic About the Timeless City is now an undisputed classic. The sheer scope of the work is impressive. 1. The City of God 2. On Christian Doctrine 3. The Confessions of Saint Augustine 4. Letters of Saint Augustine 5. The Soliloquies 6. Expositions on the Book of Psalms 7. Our Lord's Sermon on the Mount, According to Matthew 8. The Harmony of the Gospels 9. On the Holy Trinity 10. The Fifteen Books of Aurelius Augustinus, Bishop of Hippo, on the Trinity 11. Lectures or Tractates on the Gospel According to St. John 12. Doctrinal Treatises 13. On Faith and the Creed 14. Concerning Faith of Things Not Seen 15. Moral Treatises 16. Of the Work of Monks 17. Anti-Pelagian Writings 18. Anti-Manichaean Writings 19. Anti-Donatist Writings 20. Sermons (Homilies)

Christian ethics, also called moral theology in the tradition, is one of the most controversial topics within theology, as well as outside it. Yet the goal of these ethics is `a life in fullness and freedom'. Without ethical guidelines and personal responsibility, a life cannot succeed. Norms and laws aim to create space for life and protect it. To fill this freedom, people are responsible for that. And being responsible means: owing an answer to someone. Ethics therefore always takes place in relation: to one's own conscience, to the good that can be accomplished, and in relation to other living beings and nature. Christian ethics, moreover, places this responsibility in relation to God. People are free, but also limited; they hurt each other and need forgiveness and reconciliation. Often people can reconcile with each other, but sometimes accounts remain open: the evil was too great or the reconciliation failed. Christian theology can refer to redemption here. It is just not easy to reconcile its content with the everyday reality of modern people. This systematic introduction to moral theology offers an explanation in understandable anthropological terms. It shows how the Christian message provides a meaningful answer to the open question of how a human life can succeed. Anyone who tries to mediate meaningfully between tradition and modernity in the pastoral practice of the church will find this book a guide.

Classic biography, published 30 years ago. Contains new thoughts in a 2 chapter epilogue.

The Psalms have long served a vital role in the individual and corporate lives of Christians. The church fathers employed the Psalms widely—as hymns, Scripture readings, counsel on morals, forms for prayer, and apologetic and doctrinal wisdom. In this ACCS volume readers will find rich comment and theological reflection from more than sixty-five ancient authors.

DigiCat presents to you this unique Christianity collection with carefully picked out religious works from the earliest times to modern days, showing the development of Christian religion and spirituality. Scripture: Bible First Clement Second Clement Didache Epistle of Barnabas Shepherd of Hermas The Infancy Gospel of Thomas Apocalypse of Peter History: History of the Christian Church (Philip Schaff) Creeds of Christendom (Philip Schaff) Philosophy of Religion: The Confessions of St. Augustine On the Incarnation (Athanasius) On the Soul and the Resurrection (Gregory of Nyssa) On the Holy Spirit (Basil) Pastoral Care (Gregory I) An Exact Exposition of the Orthodox Faith (John of Damascus) Summa Theologica (Saint Thomas Aquinas) The Imitation of Christ (Thomas à Kempis) A Treatise on Christian Liberty (Martin Luther) The Interior Castle (St. Teresa of Ávila) The Practice of the Presence of God (Brother Lawrence) The Age of Reason (Thomas Paine) The Natural History of Religion (David Hume) The Religious Affections (Jonathan Edwards) The Essence of Christianity (Ludwig Feuerbach) Beyond Good and Evil (Nietzsche) All of Grace (Charles Spurgeon) Humility (Andrew Murray) Orthodoxy (Chesterton) The Everlasting Man (Chesterton) The Sovereignty of God (Arthur Pink) The Kingdom of God Is Within You (Tolstoy) Religious Fiction: Divine Comedy (Dante) Paradise Lost (John Milton) The Pilgrim's Progress (John Bunyan) Zadig (Voltaire) Ben-Hur: A Tale of the Christ (Lew Wallace) Quo Vadis (Henryk Sienkiewicz) In His Steps (Charles M. Sheldon) The Story of the Other Wise Man (Henry Van Dyke) The Ball and the Cross (Chesterton) The Enchanted Barn (Grace Livingston Hill) The Grand Inquisitor (Dostoevsky Wilhelm Meister's Apprenticeship (Goethe) Thus Spoke Zarathustra (Nietzsche) Spirituality: The Conduct of Life (Ralph Waldo Emerson) Lessons in Truth (H. Emilie Cady) As a Man Thinketh (James Allen) Thoughts are Things (Prentice Mulford) The Game of Life and How to Play It (Florence Scovel Shinn)

"In this work, traditionally translated as On Christian Doctrine, Augustine combines the pedagogical methods he learned from Greek and Roman writings with the content of the Christian faith to help preachers present biblical teachings in an effective manner. This new translation is lively and accessible." Library Journal

This classic biography was first published forty-five years ago and has since established itself as the standard account of Saint Augustine's life and teaching. The remarkable discovery of a considerable number of letters and sermons by Augustine cast fresh light on the first and last decades of his experience as a bishop. These circumstantial texts have led Peter Brown to reconsider some of his judgments on Augustine, both as the author of the Confessions and as the elderly bishop preaching and writing in the last years of Roman rule in north Africa. Brown's reflections on the significance of these exciting new documents are contained in two chapters of a substantial Epilogue to his biography (the text of which is unaltered). He also reviews the changes in scholarship about Augustine since the 1960s. A personal as well as a scholarly fascination infuse the book-length epilogue and notes that Brown has added to his acclaimed portrait of the bishop of Hippo.