This groundbreaking study argues that the Gospel of Thomas was written in Greek and influenced by New Testament writings.

The book explores ancient interpretations and usages of the famous Delphic maxim “know yourself”. The primary emphasis is on Jewish, Christian and Greco-Roman sources from the first four centuries CE. The individual contributions examine both direct quotations of the maxim as well as more distant echoes. Most of the sources included in the book have never previously been studied in any detail with a view to their use and interpretation of the Delphic maxim. Thus, the book contributes significantly to the origin and different interpretations of the maxim in antiquity as well as to its reception history in ancient philosophical and theological discourses. The chapters of the book are linked to each other by numerous cross-references which makes it possible to compare the different views of the maxim with each other. It also helps readers to notice relationships and trajectories within the material. The explorations of the relevant sources are also set in the context of ongoing debates about the shape and nature of ancient conceptions of self and self-knowledge. The book thus demonstrates the wide variety of philosophical and theological approaches in that the injunction to know oneself could be viewed and how these interpretations provide windows into ancient discourses about self and self-knowledge.

Explores tough questions that have occupied scholars since the discovery of the Gospel of Thomas in the sands of Nag Hammadi, Egypt, in the 1940's. Where did this gospel come from? When was it written? Who wrote it? Why was it composed? What is its meaning? This book examines these issues.

[This] book acquaints the beginner with the topic of gnosticism and early Christianity and presents to the specialist some of the new frontiers their colleagues are exploring. For the beginner there is a concise introduction to gnosticism. It covers the issues of origin, literature, leading ideas, and possible links with early Christianity. Each contributor has prepared a preface to his or her paper that points to its salient features and explains how the essay fits into the overall subject of the book. --from the Preface

Hear Then the Parable is an innovative literary-social reading of all the parables of Jesus.

This book offers a detailed analysis of the Gospel of Thomas in its historic and literary context, providing a new understanding of the genesis of the Jesus tradition. Discovered in the twentieth century, the non-canonical Gospel of Thomas is an important early text whose origins and place in the history of Christianity continue to be subjects of debate. Aiming to relocate the Thomasine community in the wider context of early Christianity, this study considers the Gospel of Thomas as a bridge between the oral and literary phases of the Christian movement. It will therefore, be useful for Religion scholars working on Biblical studies, Coptic codices, gnosticism and early Christianity.

"Since its discovery the Gospel of Thomas has been the subject of intense study for those with interests in the developments of earliest Christianity. Three questions remain unanswered in contemporary scholarship: (1) When was Thomas composed?; (2) What is the relationship between Thomas and the canonical Gospels?; (3) What theological outlook is presented in the Gospel of Thomas? This volume provides a comprehensive overview of recent scholarly opinions on these three questions" -- Amazon.com.

This volume offers the first full commentary on the Gospel of Thomas, a work which has previously been accessible only to theologians and scholars. Valantasis provides fresh translations of the Coptic and Greek text, with an illuminating commentary, examining the text line by line. He includes a general introduction outlining the debates of previous scholars and situating the Gospel in its historical and theological contexts. The Gospel of Thomas provides an insight into a previously inaccessible text and presents Thomas' gospel as an integral part of the canon of Biblical writings, which can inform us further about the literature of the Judeo-Christian tradition and early Christianity.

John Dominic Crossan explores the lost years of earliest Christianity, the years immediately following Jesus' execution. He establishes the contextual setting through a combination of literary, anthropological, historical and archaeological approaches. He challenges the assumptions about the role of Paul and the meaning of resurrection, and forges a new understanding of the birth of the Christian church. Here is a vivid account of early Christianity's interaction with the world around it, and of the new traditions and communities established as Jesus' companions continued their movement after his death.

Whether Jesus was really the Son of God or not is a central question for Christians—and one that has provoked heated debate since the time of Jesus' birth. Dean L. Overman examines the earliest Christian records to build a compelling case for the divinity of Jesus. Addressing questions raised by books such as Bart Ehrman's Misquoting Jesus and Elaine Pagels' The Gnostic Gospels, Overman builds a carefully reasoned case for Jesus truly being the Son of God.