This Very Short Introduction examines the Spanish conquistadors who invaded the Americas in the sixteenth century, as well as the Native American Kingdoms they invaded.

The Conquistadors (1954) examines the discovery of the New World of South America and the spread from the Caribbean islands of adventurers in search of gold. Through sword and fire and torture they found gold, and in the process destroyed the great civilisations of Mexico and Peru.

Discusses the conquistadors who explored and conquered Latin America, such as Cortâez and Pizarro.

Tracing events from the discovery of the New World through the fall of the Aztec empire in 1521, this book discusses the battles between the Spanish explorers and the Aztecs--battles that culminated in the ruin of a civilization. The first half of the work alternates between Aztec and Spanish history, discussing events and motivations on each side as the two cultures expanded toward one another on their way to inevitable conflict. Placing special emphasis on Aztec mythology and religious beliefs, the author explains how the Spanish exploited the Aztecs' own cultural practices to insure the success of their invasion. The gold-and-glory engines driving the Spanish Crown and the actions of contemporary Spanish explorers such as Juan Ponce de Leon and Francisco Cordoba are examined. The concluding chapters give a thorough account of the struggle between Hernan Cortes and the Aztec ruler Montezuma, including the role of other indigenous tribes in the eventual downfall of the empire. The final chapter details the siege of the Aztec capital, Tenochtitlan, and summarizes the ultimate destruction of the Aztec civilization.

Describes the discoveries and explorations of the New World by six Spanish conquistadores--Pizzaro, Cortés, Coronado, Ponce de Léon, Alarcón, and Cabeza de Vaca.

This enthralling study which examines the impact of the Spaniards upon the Aztec and Inca worlds is dominated by the personalities involved, in particular Cortes and Montezuma. Their confrontation in the Aztec lake-city of Tenochtitlan is a moving drama of human conflict revealing the dilemma and the enigma of the Indians. It is a story of battles and voyages, full of strange episodes - Cortes burning his ships, Pizarro drawing a line with his sword, saying Gentlemen, this line represents toil, hunger, thirst, weariness, sickness and daring them to cross it, and Atahualpa nursing his wound in the hot springs of Cajamarca and watching, with his army, the tiny band of Spanish adventurers descending the green slopes of the Andes.

Stone, a Costa Rican scholar, traces the ruling elite of the five Central American countries to a small group of conquistadors on whom were bestowed privilege and power by the Spanish throne in the 16th century. Includes 50 pages of genealogies for the skeptical. Annotation copyrighted by Book News, Inc., Portland, OR

A central tenet of Catholic religious practice, confession relies upon the use of language between the penitent and his or her confessor. In the sixteenth and seventeenth centuries, as Spain colonized the Quechua-speaking Andean world, the communication of religious beliefs and practices—especially the practice of confession—to the native population became a primary concern, and as a result, expansive bodies of Spanish ecclesiastic literature were translated into Quechua. In this fascinating study of the semantic changes evident in translations of Catholic catechisms, sermons, and manuals, Regina Harrison demonstrates how the translated texts often retained traces of ancient Andean modes of thought, despite the didactic lessons they contained. In Sin and Confession in Colonial Peru, Harrison draws directly from confession manuals to demonstrate how sin was newly defined in Quechua lexemes, how the role of women was circumscribed to fit Old World patterns, and how new monetized perspectives on labor and trade were taught to the subjugated indigenous peoples of the Andes by means of the Ten Commandments. Although outwardly confession appears to be an instrument of oppression, the reformer Bartolomé de Las Casas influenced priests working in the Andes; through their agency, confessional practice ultimately became a political weapon to compel Spanish restitution of Incan lands and wealth. Bringing together an unprecedented study (and translation) of Quechua religious texts with an expansive history of Andean and Spanish transculturation, Harrison uses the lens of confession to understand the vast and telling ways in which language changed at the intersection of culture and religion.

La Conquistadora explores Mary's prominence on and off the battlefield in the culturally and ethnically diverse world of medieval Iberia, where Muslims, Christians, and Jews lived side by side, and in colonial Mexico, where Spaniards and indigenous peoples mingled.