Commencing in 1951, Douglas Reed spent more than three years - much of this time separated from his wife and young family - working in the New York Central Library, or tapping away at his typewriter in spartan lodgings in New York or Montreal. With workmanlike zeal, the book was rewritten, all 300,000 words of it, and the Epilogue only added in 1956.The story of the book itself - the unusual circumstances in which it was written, and how the manuscript, after having remained hidden for more than 20 years, came to light and was at last made available for publication - is part of the history of our century, throwing some light on a struggle of which the multitudes know nothing: that conducted relentlessly and unceasingly on the battleground of the human mind.It needed some unusual source of spiritual power and motivation to bring to completion so big a book involving so much laborious research and cross-checking, a book, moreover, which seemed to have little or no chance of being published in the author's lifetime.Although there is correspondence to show that the title was briefly discussed with one publisher, the manuscript was never submitted but remained for 22 years stowed away in three zippered files on top of a wardrobe in Reed's home in Durban, South Africa.Relaxed and at peace with himself in the knowledge that he had carried his great enterprise as far as was possible in the circumstances of the times, Douglas Reed patiently accepted his forced retirement as journalist and writer, put behind him all that belonged to the past and adjusted himself cheerfully to a different mode of existence, in which most of his new- found friends and acquaintances, charmed by his lively mind and rich sense of humour, remained for years wholly unaware that this was indeed the Douglas Reed of literary fame.Of this he was sure, whether or not it would happen in his lifetime, there would come a time when circumstances would permit, and the means be found, to communicate to the world his message of history rewritten, and the central message of Christianity restated.For the rest, The Controversy of Zion, can be left to speak for itself; indeed, it is a work of revisionist history and religious exposition the central message of which is revealed in almost every page, understanding and compassionate of people but severely critical of the inordinate and dangerous ambitions of their leaders.In the final chapter, under the heading the Climacteric, Douglas Reed remarks that if he could have planned it all when he began writing his book in 1949, he could not have chosen a better moment than the last months of 1956 to review the long history of Talmudic Zionism and re-examine it against the background of what was still happening on the stage of world politics.

Examines the debates over Jewish nationalism from Hertzl to Rabin's Assassination.

The Protocols of the Elders of Zion has attracted the interest of politicians and academicians, and generated extensive research, since the tract first appeared in the early twentieth century. Despite having repeatedly been discredited as a historical document, and in spite of the fact that it served as an inspiration for Hitler’s antisemitism and the Holocaust, it continues, even in our time, to be influential. Exploring the Protocols’ successful dissemination and impact around the world, this volume attempts to understand their continuing popularity, one hundred years after their first appearance, in so many diverse societies and cultures. With contributions from leading scholars in the field, the book covers themes such as: Why have the Protocols survived to the present day and what are the sources from which they draw their strength? What significance do the Protocols have today in mainstream worldviews? Are they gaining in importance? Are they still today a warrant for genocide or merely a reflection of xenophobic nationalism? Can they be fought by logical argumentation? This comprehensive volume which, for the first time, dwells also on the attraction of the Protocols in Arab and Muslim countries, will be of interest to specialists, teachers, and students working in the fields of antisemitism, the far right, Jewish studies, and modern history.

Jesus told Pontius Pilate: "My kingdom is not of this world." John 18:36. God has a spiritual Zion that is in a heavenly Jerusalem. Hebrews 12:22; Revelation 21:10. Jesus Christ is the chief corner stone laid by God in Zion. 1 Peter 2:6. Those who believe in Jesus Christ are living stones in the spiritual house of God. 1 Peter 2:5; Ephesians 2:20-22. Believers are in Jesus and Jesus is in believers. John 14:20; 17:20-23. All who are elected by God to believe in Jesus Christ are part of the heavenly Zion, without regard to whether they are Jews or Gentiles. Romans 10:12. Satan is a great adversary of God, who has created his own mystery religions. During the Babylonian captivity (2 Chronicles 36:20), an occult society of Jews replaced God's commands with Satan's Babylonian dogma. Their new religion became Judaism. Jesus explained the corruption of the Judaic religion: "Howbeit in vain do they worship me, teaching for doctrines the commandments of men." Mark 7:7. Jesus revealed the Satanic origin of Judaism when he stated: "Ye are of your father the devil, and the lusts of your father ye will do." John 8:44. Babylonian Judaism remains the religion of the Jews today. Satan has infected many nominal "Christian" denominations with his Babylonian occultism, which has given rise to "Christian" Zionism. "Christian" Zionism advocates a counterfeit, earthly Zion, within which fleshly Jews take primacy over the spiritual church of Jesus Christ. This book exposes "Christian" Zionism as a false gospel and subversive political movement that sustains Israel's war against God and man.

The seventh book in this series, this text focuses on textual comments and believer edification of the prophet Isaiah. Although the text isn't focused on textual research of a theological exegesis, the commentary does try to bring tthe ideas and assertions made by the prophet Isaiah in the pre-exile of the nations of Israel and Judah. This book is handy for anyone who wants to read into commentary history as well as to get a good solid look at how the texts of Isaiah apply to our lives.

Reprint of the original, first published in 1843.

Commentary of Isaiah 30-35. Prophetic studies in the book of Isaiah reveal difficult times ahead for the Modern State of Israel. Welcome to the Apocalypse. Monstrously, the Beast looms over Jerusalem. Pouncing, he scatters the Jews. Defenders valiantly counterattack, but, alas, how desperate. The streets are in ruin. The Iron Kingdom has metastasized over the earth. All seems lost when, suddenly——What is that light approaching in the sky? The Tribulation Period, the Antichrist, the Salvation of the Jews, and the Second Coming are compelling topics, but author Jonathan Malone has more on his mind. He also fights a desperate battle, defending the Masorah from a gruesome horde in clerical collars and caps and gowns.