Cosmopolitanism has resurfaced as a prominent perspective within philosophy and the social sciences. Its critics, though, suggest that contemporary cosmopolitanism is abstract and ultimately meaningless, or that it is the globalized expression of a very European, and modern, ideal. This book aims to develop a new cosmopolitanism: one that is critical, inclusive, and relevant for the twenty-first century. The first section considers why we should behave as cosmopolitans at all; why do we owe some concept of justice to those who are suffering some form of injustice around the world? The book then moves beyond normative debates, using empirical studies on practical concerns to explore the ways in which we can break with traditional structures, practices, and power inequalities that have been based on disregard and subordination. Extending the scope of cosmopolitanism to incorporate issues such as gender, asylum and identity, to draw on non-Western as well as Western influences, the book re-conceptualizes terms like democracy, refuge and representation, in order to develop more inclusive and cosmopolitan understandings of them.

Examines the new internationalism which emerged in Europe during the Enlightenment. This is the study of cosmopolitanism, which takes into account feminist and post-colonial critiques of the Enlightenment. It also offers cosmopolitanism as a solution to contemporary struggles to reach a post-national political identity.

Examines the new internationalism which emerged in Europe during the Enlightenment. This is the study of cosmopolitanism, which takes into account feminist and post-colonial critiques of the Enlightenment. It also offers cosmopolitanism as a solution to contemporary struggles to reach a post-national political identity.

Modern historians with considerable regularity have identified cosmopolitanism as a characteristic of the Enlightenment. Despite this frequent recognition, the term remains an enigmatic and rather imprecise label. This study attempts to fulfill this need.

What did Paul mean when he declared that there is 'neither Jew nor Greek, neither slave nor free, nor male and female' (Galatians 3:28)? While many modern readers understand these words as a statement about human equality, this study shows that it in fact reflects ancient ideas about an ideal or utopian community. With this declaration, Paul contributed to the cultural conversation of his time about such a community. The three pairs that Paul brings together in this formula all played a role in first-century conceptions of what an ideal world would look like. Such conceptions were influenced by cosmopolitanism; the philosophical idea prevalent at the time, that all people were fundamentally connected and could all live in a unified society. Understanding Paul's thought in the context of these contemporary ideals helps to clarify his attitude towards each of the three pairs in his letters. Like other ancient utopian thinkers, Paul imagined the ideal community to be based on mutual dependence and egalitarian relationships.

The essays in this volume discuss the questions at the core of Kant's pioneering work in the philosophy of history.

Offers a timely intervention into the debate about the Enlightenment and its legacy, highlighting both its plurality and continuing relevance.

Giuliano Pancaldi sets us within the cosmopolitan cultures of Enlightenment Europe to tell the story of Alessandro Volta--the brilliant man whose name is forever attached to electromotive force. Providing fascinating details, many previously unknown, Pancaldi depicts Volta as an inventor who used his international network of acquaintances to further his quest to harness the power of electricity. This is the story of a man who sought recognition as a natural philosopher and ended up with an invention that would make an everyday marvel of electric lighting. Examining the social and scientific contexts in which Volta operated--as well as Europe's reception of his most famous invention--Volta also offers a sustained inquiry into long-term features of science and technology as they developed in the early age of electricity. Pancaldi considers the voltaic cell, or battery, as a case study of Enlightenment notions and their consequences, consequences that would include the emergence of the "scientist" at the expense of the "natural philosopher." Throughout, Pancaldi highlights the complex intellectual, technological, and social ferment that ultimately led to our industrial societies. In so doing, he suggests that today's supporters and critics of Enlightenment values underestimate the diversity and contingency inherent in science and technology--and may be at odds needlessly. Both an absorbing biography and a study of scientific and technological creativity, this book offers new insights into the legacies of the Enlightenment while telling the remarkable story of the now-ubiquitous battery.

Pt. 1. Cosmopolitan theory and approaches -- pt. 2. Cosmopolitan cultures -- pt. 3. Cosmopolitics -- pt. 4. World varieties of cosmopolitanism.

This book conceptualizes Responsibility to Protect doctrine (R2P) as part of a global cosmopolitan agenda, drawing on the work of Jürgen Habermas, and argues that R2P is reflective of a shift towards a more cosmopolitan approach to human protection. The author also proposes a framework of analysis that includes a strong legal dimension in order to advance reforms to the international legal, political and military structures in order to better prevent humanitarian crises and protect civilians in times of conflict. The volume explores the cosmopolitan, moral and legal progress that has occurred—and could yet occur—under R2P as the approach to human protection transitions in the Post-Cold War era.