Contemporary cosmopolitan moral theorists argue that in our increasingly interconnected world all individuals need to recognize that moral duties span state borders, involving responsibilities such as respecting human rights. Such arguments usually focus on the duties of individuals or on reforms for international political and economic institutions. The Cosmopolitan Potential of Exclusive Associations draws attention to how non-state, not-for-profit transnational associations can advance moral equality in a plurality of less obvious ways. By synthesizing moral theories of cosmopolitanism with international relations scholarship it is possible to establish criteria for assessing whether and to what extent transnational associations like Doctors without Borders or the International Olympic Committee cultivate respect for fellow humans and build transnational communities. As these examples show, not all non-state associations have the purpose of advocating for human rights. Membership is also not necessarily inclusive of all humanity. Membership criteria exclude based on criteria such as professional expertise, athletic prowess, or certain religious beliefs. As a result, assessing their impact requires looking for partial expressions of cosmopolitanism that arise piecemeal and without self-conscious intention. Rather than defending one version of cosmopolitan theory as more applicable to evaluating the impact of associations, adapting and combining four common approaches to cosmopolitanism—(1) institutional cosmopolitanism, (2) natural duties cosmopolitanism, (3) cultural cosmopolitanism, and (4) deliberative democratic cosmopolitanism—makes it possible to evaluate institutional, developmental, shared identity, or public sphere effects of associations. Applying the criteria to associations that do not advance cosmopolitanism self-consciously shows the potential for partial forms of cosmopolitanism. Médecins sans Frontières, the first case explored, provides emergency medical care across the globe without establishing a transnational community with those it aids. The International Olympic Committee, the second case, brings the world together around global games in which national teams compete against each other. Dissidents in the Anglican Communion, the third case, unite globally around an interpretation of the Bible that excludes gay men from ordained ministry. Despite non-cosmopolitan elements, each case has lessons about how respect for moral equality can emerge without self-conscious belief in cosmopolitan moral philosophy.

In 1999, General Museveni, Uganda's autocratic leader, ordered police to arrest homosexuals for engaging in behavior that he characterized as "un-African" and against Biblical teaching. A state-sanctioned campaign of harassment of LGBT people followed. With the approval of sections of Uganda's clergy (and with the support of U.S. evangelicals) harsh morality laws were passed against pornography and homosexual acts. The former law disproportionately affected urban women, curtailing their freedoms. The latter--known as the "kill the gays bill"--called for life imprisonment or capital punishment for homosexuals. The author weaves together a series of vignettes that trace the development of Uganda's morality laws amidst Machiavellian politics, religious fundamentalism and the human rights struggle of LGBT Ugandans.

In the sixteenth century, German cities and territories welcomed thousands of refugees fleeing the religious persecution sparked by the Reformation. As Strange Brethren reveals, these Reformation refugees had a profound impact on the societies they entered. Exploring one major destination for refugees—the city of Frankfurt am Main—Maximilian Miguel Scholz finds that these forced migrants inspired new religious bonds, new religious animosities, and new religious institutions, playing a critical role in the course of the Reformation in Frankfurt and beyond. Strange Brethren traces the first half century of refugee life in Frankfurt, beginning in 1554 when the city granted twenty-four families of foreign Protestants housing, workspace, and their own church. Soon thousands more refugees arrived. While the city’s ruling oligarchs were happy to support these foreigners, the city’s clergy resented and feared the refugees. A religious fissure emerged, and Frankfurt’s Protestants divided into two competing camps—Lutheran natives and Reformed (Calvinist) foreigners. Both groups began to rethink and reinforce their religious institutions. The religious and civic impact was substantial and enduring. As Strange Brethren shows, many of the hallmarks of modern Protestantism—its confessional divides and its disciplinary structures—resulted from the encounter between refugees and their hosts. Studies in Early Modern German History

As an increasing number of individuals go to work in the nonprofit sector, nonprofit managers need support on how best to build their human resource management capacity. They need to know what systems to examine, what questions to ask, and how to ensure they are managing people in a legal manner and as effectively as possible given their particular resource constraints. Important questions include: Do we have a clear philosophy, one that aligns with our nonprofit mission and values and allows us to treat our employees as the professionals they are? How do we select, develop, and retain the best people who will produce high value, high performance work, and how do we do so with limited resources? How do we effectively manage our mix of volunteers and paid staff? What do we need to consider to ensure diverse people work together in a harmonious fashion? With all-new chapters written by the top scholars in the field of nonprofit HRM, these are but a few of the many questions that are addressed in this timely volume. These scholars delve into their particular areas of expertise, offering a comprehensive look at theories and trends; legal and ethical issues; how to build HRM from recruitment, management, labor relations, to training and appraisal; as well as topics in diversity, technology, and paid versus volunteer workforce management. This essential handbook offers all core topic coverage as well as countless insider insights, additional resource lists, and tool sets for practical application. With chapters grounded in existing research, but also connecting research to practice for those in the field, The Nonprofit Human Resource Management Handbook will be required reading for a generation of scholars, students, and practitioners of nonprofit human resource management.

Davies’ review explores the history of transnational voluntary associations, commencing with general patterns before proceeding to cover the history of different sectors in turn, including humanitarianism, science, education, environment, feminism, race, health, human rights, labour, business, standards, professions, culture, peace, religion, and youth. Coverage extends from the late eighteenth century through to the early twenty-first century and spans histories of particular organizations and of particular campaigns in addition to the evolution of broader transnational social movements. Contrasting perspectives on historical evolution are considered, including both linear and cyclical interpretations. The factors underpinning historical changes are explored, including economic, environmental, political, scientific and social developments. Insights are drawn not only from a transnational historical perspective, but also the many other disciplines that shed light on the subject, such as world sociology. The review also incorporates perspectives from international relations, development studies, peace studies, voluntary sector studies, and women’s studies. It argues that the historical evolution of transnational voluntary associations is longer, less Western in origin and more cyclical than traditionally assumed.

This book represents a bold statement concerning the excitement and energy of the field of sports ethics and philosophy in contemporary terms. It is comprised of a collection of commissioned essays from the leading international scholars in the field to celebrate the ten year editorship of Mike McNamee for the journal: Sport, Ethics and Philosophy. The collection includes essays familiar sport philosophers on work about the nature and nuances of sports and games playing, winning and losing, role models and strategic fouling. It also celebrates in phenomenological terms the complex and heterogeneous experience and values of sports in both phenomenological and analytic modes. Finally, it addresses the most serious threats to sport integrity and governance, in the shape of doping, and the unchecked power of sports institutions, and the charisma of sport that is at the mercy of commercialism. This book was originally published as a special issue of Sport, Ethics and Philosophy.

Why has global tax governance been politicized and how can we explain the varying intensity and content of public debates? This book offers an integrated theory of the politicization of international institutions and a detailed account of how the institutional design and policy output of tax governance by the EU and OECD have developed over time. Offering the first in-depth empirical analysis to compare politicization across international institutions, it blends institutionalist explanations that focus on the growing authority of international institutions, and sociological and political economy approaches that take into account domestic context. Exploring why and how international institutions have become increasingly contested in the 21st century, this book will be of particular interest to the scholars of the transfer of authority from the nation-state to international institutions, and the societal repercussions and political struggles that connect these processes. Researchers in the fields of political science, international relations, sociology, and political communication will also find it useful and insightful.

The Globalization of International Society re-examines the development of today's society of sovereign states, drawing on a wealth of new scholarship to challenge the landmark account presented in Bull and Watson's classic work, The Expansion of International Society (OUP, 1984). For Bull and Watson, international society originated in Europe, and expanded as successive waves of new states were integrated into a rule-governed order. International society, on their view, was thus a European cultural artefact - a claim that is at odds with recent scholarship in history, politics, and related fields of research. Bringing together leading scholars from Asia, Australia, Europe, and the United States, this book provides an alternative account: it draws out the diversity of polities that existed at around c1500; it shows how interacting identities, political orders, and economic forces were intensifying within and across regions; it details the tangled dynamics that helped to globalize the European conception of a pluralist international society, through patterns of warfare and between East and West. The Globalization of International Society examines the institutional contours of contemporary international society, with its unique blend of universal sovereignty and global law, and its forms of hierarchy that coexist with commitments to international human rights. The book explores the multiple forms of contestation that challenge international society today: contests over the limits of sovereignty in relation to cosmopolitan conceptions of responsibility, disputes over global governance, concerns about persistent economic, racial, and gender-based patterns of disadvantage, and lastly the threat to the established order opened up by the disruptive power of digital communications.

This book traces a unique story of social theory: one which focuses on its role in offering ideas for alternative societies. In charting this story, Matt Dawson argues that the differences in alternatives offered by social theorists not only demonstrate the diversity in, and value of, sociological perspectives, but also emphasize competing ideas of the role of intellectuals in social change. The text discusses a collection of social theorists –from key figures such as Marx, Durkheim and Du Bois to less well known or now commonly overlooked writers such as Levitas, Lefebvre and Mannheim. It explains their use of the tools of sociology to critique society and provide visions for alternatives, highlighting elements of the intellectual backgrounds of movements such as socialism, anti-racism, feminism and cosmopolitanism. Social Theory for Alternative Societies not only explores in detail a variety of thinkers, but also reflects on the relevance of sociology today and on the connection between social theory and the 'real world.' Thus it will be of interest to students of sociology and those interested in ideas for a better society.

The Global Call to Action against Poverty (GCAP) is world's largest civil society movement fighting against poverty and inequality. This book explores GCAP's power as a global actor and its embodiment of emancipatory change. Drawing on a wide range of social and political theory, it features case studies on Malawi and India.