The Cosmotheandric Experience is not a Christian, or an Indic, or a Buddhist study, but an interdisciplinary study with a firm foundation. It aims at an integration of the whole of reality: We have to reconstruct the body of Prajapati, even if some of the parts feel unworthy, are shy or run away ... We have to think of all of the fragments of the present world in order to bring them together into a harmonious--though not monoliithic--whole. The Cosmotheandric principle, which the author advocates, could be formulated by saying that the divine, the human and the earthly are three irreducible dimensions which constitute the real.

An Advaitic Modernity?: Raimon Panikkar and Philosophical Theology poses Raimon Panikkar as a stimulating dialogue partner in postmodern philosophical theology who can help us rethink the relationship between transcendence and immanence through an advaitic critique of modernity. Andrew D. Thrasher argues that Panikkar advaitic critique of modernity may transform several discourses, such as how Panikkar’s cosmotheandric metaphysics may reshape a theology of religion and offer a religious interpretation of a relational ontology that builds on the Heideggerian ontological tradition and how Panikkar’s metaphysics solves problems in Heidegger’s ontology.

Raimon Panikkar: A Companion to his Life and Th ought is a guide to the life, work and thought of Raimon Panikkar, a self-professed Buddhist-Christian-Hindu philosopher and theologian. A man of deep and wide learning and an extremely prolifi c author, Panikkar is equally at home in various religious and cultural traditions and embodies in himself the ideals of intercultural, intrareligious, and interreligious dialogues. This book explicates Panikkar’s basic vision of life as the harmonious rhythm of divinity, humanity, and the cosmos, which he terms “cosmotheandrism,” and shows how it permeates and illumines his articulations of the central Christian doctrines. Given the complexity and diffi culty of Panikkar’s thought this book is a welcome companion for a course on Panikkar and for a general reader who wishes to understand one of the most profound and orginal thinkers of out time.

Copyright date 2010, with "the Gifford lectures" as subtitle.

Examines the history and development of ecological theological anthropology and how it engages human suffering, so that people of faith can better understand the suffering inherent to earth's creative processes and that inflicted by human sin.

"A practical theology of mysticism that centers multiracial experience and spiritual practice"--

The second volume of an exciting new series exploring global theology. Though the global center of Christianity has been shifting south and east over the past few decades, very few theological resources have dealt with the seismic changes afoot. The Majority World Theology series seeks to remedy that lack by gathering well-regarded Christian thinkers from around the world to discuss the significance of Christian teaching in their respective contexts. The Trinity among the Nations focuses on Christian understandings of the character and work of God in various contexts. The contributors highlight global trends in trinitarian theology in relation to historic Christian confessions, especially the Nicene Creed, and draw out the rich implications of the doctrine of God for the church and Christian living today.

Over the last decade there has been a resurgence of writing on the Trinity, indicating a renewal of ideas and debate concerning this key element of Christian theology. This introduction challenges the standard account of a decline and revival in Trinitarian theology, taking into account recent, alternative readings of the theological tradition by Lewis Ayres and Michel Barnes amongst other scholars. By clearly analysing the scope of these new approaches, the authors establish the importance of a considered understanding of the Trinity, resisting the notion of separating faith and reason and identifying theology's link to spirituality. Their account also eschews the easy stereotypes of Western Christianity's supposedly more Unitarian approach as opposed to the more Trinitarian view of the East. Offering an overview of the main people and themes in Trinitarian theology past and present, this book thus provides an accessible, comprehensive guide for students and scholars alike.

Law and Religion in a Secular Age seeks to restore the connection between spirituality and justice, religion and law, theology and jurisprudence, and natural law and positive law by building a new bridge suitable for pluralistic societies in the secular age. The author argues for a multidimensional view of reality that includes legal, political, moral, and spiritual dimensions of human nature and society. Each of these dimensions of life needs to recognize the existence, influence, and function of the others, which act as a filter or check on the excesses of each other. This multidimensionality of reality clarifies why no legal theory can fully account for law from the legal dimension alone, just as no moral theory makes perfect sense of morality from the moral dimension?and, for that matter, nothing in physics can fully interpret the physical dimension of reality. The premises of a legal system cannot be fully explained by the legal dimension alone because the fundamental conditions and qualities of justice, freedom, and dignity touch all the dimensions of reality in which the human person acts, including the moral and the spiritual, not just the legal. Building on this multidimensional theory of reality, the author explores the core differences and the essential interconnections between law, morality, religion, and spirituality and some of the legal implications of these connections. Rafael Domingo reminds readers of the vital role of religion in shaping the conceptual framework of Western legal systems, underscores the spirit of Christianity that inspired legal institutions, principles, and values, and recalls the contributions of specific Christian jurists as central figures for the development of justice in society. Law and Religion in a Secular Age aims to be a valuable antidote against the dominant legal positivism that has cornered public morality, the defiant secularism that has marginalized religion, and any other legal doctrine that diminishes the spiritual dimension of law and justice.