A collection of essays looking back at the influence of The Crisis of the Negro Intellectual, first published 35 years ago.

A collection of essays looking back at the influence of The Crisis of the Negro Intellectual, first published 35 years ago.

Thirty-five years after its initial publication, Harold Cruse's "The Crisis of the Negro Intellectual," remains a foundational work in Afro-American Studies and American Cultural Studies. Published during a highly contentious moment in Afro-American political life, "The Crisis of the Negro Intellectual" was one of the very few texts that treated Afro-American intellectuals as intellectually significant. The essays contained in Harold Cruse's "The Crisis of the Negro Intellectual Reconsidered" are collectively a testimony to the continuing significance of this polemical call to arms for black intellectuals. Each scholar featured in this book has chosen to discuss specific arguments made by Cruse. While some have utilized Cruse's arguments to launch broader discussions of various issues pertaining to Afro-American intellectuals, and others have contributed discussions on intellectual issues completely ignored by Cruse, all hope to pay homage to a thinker worthy of continual reconsideration.

The study of the impact of Black Power Movement (BPM) activists and organizations in the 1960s through ʼ70s has largely been confined to their role as proponents of social change; but they were also theorists of the change they sought. In The Revolution Will Not Be Theorized Errol A. Henderson explains this theoretical contribution and places it within a broader social theory of black revolution in the United States dating back to nineteenth-century black intellectuals. These include black nationalists, feminists, and anti-imperialists; activists and artists of the Harlem Renaissance; and early Cold War–era black revolutionists. The book first elaborates W. E. B. Du Bois's thesis of the "General Strike" during the Civil War, Alain Locke's thesis relating black culture to political and economic change, Harold Cruse's work on black cultural revolution, and Malcolm X's advocacy of black cultural and political revolution in the United States. Henderson then critically examines BPM revolutionists' theorizing regarding cultural and political revolution and the relationship between them in order to realize their revolutionary objectives. Focused more on importing theory from third world contexts that were dramatically different from the United States, BPM revolutionists largely ignored the theoretical template for black revolution most salient to their case, which undermined their ability to theorize a successful black revolution in the United States. This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of The Pennsylvania State University. Learn more at the TOME website, available at: openmonographs.org, and access the book online at http://muse.jhu.edu/book/67098. It is also available through the SUNY Open Access Repository at http://hdl.handle.net/20.500.12648/1704.

This volume examines the evolution of higher education opportunities for African Americans in the early and mid-twentieth century. It contributes to understanding how African Americans overcame great odds to obtain advanced education in their own institutions, how they asserted themselves to gain control over those institutions, and how they persisted despite discrimination and intimidation in both northern and southern universities. Following an introduction by the editors are contributions by Richard M. Breaux, Louis Ray, Lauren Kientz Anderson, Timothy Reese Cain, Linda M. Perkins, and Michael Fultz. Contributors consider the expansion and elevation of African American higher education. Such progress was made against heavy odds—the "separate but equal" policies of the segregated South, less overt but pervasive racist attitudes in the North, and legal obstacles to obtaining equal rights.

This volume examines the evolution of higher education opportunities for African Americans in the early and mid-twentieth century. It contributes to understanding how African Americans overcame great odds to obtain advanced education in their own institutions, how they asserted themselves to gain control over those institutions, and how they persisted despite discrimination and intimidation in both northern and southern universities. Following an introduction by the editors are contributions by Richard M. Breaux, Louis Ray, Lauren Kientz Anderson, Timothy Reese Cain, Linda M. Perkins, and Michael Fultz. Contributors consider the expansion and elevation of African American higher education. Such progress was made against heavy odds—the "separate but equal" policies of the segregated South, less overt but pervasive racist attitudes in the North, and legal obstacles to obtaining equal rights.

After Reconstruction, African Americans found themselves largely excluded from politics, higher education, and the professions. Martin Kilson explores how a modern African American intelligentsia developed amid institutionalized racism. He argues passionately for an ongoing commitment to communitarian leadership in the tradition of Du Bois.

Using John F. Kennedy as a central figure and reference point, this volume explores how postcolonial citizens viewed the US president when peak decolonization met the Cold War. Exploring how their appropriations blended with their own domestic and regional realities, the chapters span sources, cases and languages from Latin America, Africa, Asia and Europe to explore the history of US and third world relations in a way that pushes beyond US-centric themes. Examining a range of actors, Globalizing the U.S. Presidency studies various political, sociocultural and economic domestic and regional contexts during the Cold War era, and explores themes such as appropriation, antagonism and contestation within decolonisation. Attempting to both de-americanize and globalize John F. Kennedy and the US Presidency, the chapters examine how the perceptions of the president were fed by everyday experiences of national and international postcolonial lives. The many examples of worldwide interest in the US president at this time illustrate that this time was a historical turning point for the role of the US on the global stage. The hopes and fears of peaking decolonization, the resulting pressure on Washington, Moscow and other powers, and a new mediascape together ushered in a more comprehensive globalization of international politics, and a new meaning to 'the United States in the world'.

This book is a comprehensive overview of the history of modern American thought and examines a wide range of modern thought and thinkers from 1860, when Charles Darwin’s Origin of Species was published in the United States, to the end of the twentieth century. The focus of this volume is on the destabilizing effects of modern challenges to notions of fixed order and absolute truths, and the contradictory consequences for philosophical, political, social, and aesthetic thought. The intellectual response to the unprecedented changes of this era produced visions of both liberation from the hierarchies of the past and new forms of control and constraint. One of the central contradictions in modern thought was between biological and cultural ideas of social, psychological, and moral order. This is the first work to provide an interpretive vision of the entire period under consideration. Topics covered include evolutionary thought, philosophical Pragmatism, ideas of race and gender, pluralism and cultural relativism, Cold War Liberalism, science and religion, feminist thought, evolutionary psychology, and the late twentieth-century Culture Wars. Thinkers from William James and Charlotte Perkins Gilman through Judith Butler and Cornel West are analyzed as historical figures. This volume is an ideal resource for a general audience as well as undergraduate and graduate students in the field of American intellectual history.

This book aims to expand what scholars know and who is included in this discussion about black studies, which aids in the democratization of American higher education and the deconstruction of traditional disciplines of high education, to facilitate a sense of social justice. By challenging traditional disciplines, black studies reveals not only the political role of American universities but also the political aspects of the disciplines that constitute their core. While black studies is post-modern in its deconstruction of positivism and universalism, it does not support a radical rejection of all attempts to determine truth. Evolving from a form of black cultural nationalism, it challenges the perceived white cultural nationalist norm and has become a critical multiculturalism that is more global and less gendered. Henry argues for the inclusion of black studies beyond the curriculum of colleges and universities.