By comparing traditional narratives concerning archaic colonists and tyrants, Ogden shows that monarchic rulers in archaic Greece were often paradoxically conceptualized as deformed scapegoats. He also considers a range of related themes, including the myth of Oedipus, and the fables of Aesop.

With an in-depth exploration of rule by a single man and how this was seen as heroic activity, the title challenges orthodox views of ruling in the ancient world and breaks down traditional ideas about the relationship between so-called hereditary rule and tyranny. It looks at how a common heroic ideology among rulers was based upon excellence, or arete, and also surveys dynastic ruling, where rule was in some sense shared within the family or clan. Heroic Rulers examines reasons why both personal and clan-based rule was particularly unstable and its core tension with the competitive nature of Greek society, so that the question of who had the most arete was an issue of debate both from within the ruling family and from other heroic aspirants. Probing into ancient perspectives on the legitimacy and legality of rule, the title also explores the relationship between ruling and law. Law, personified as 'king' (nomos basileus), came to be seen as the ultimate source of sovereignty especially as expressed through the constitutional machinery of the city, and became an important balance and constraint for personal rule. Finally, Heroic Rulers demonstrates that monarchy, which is generally thought to have disappeared before the end of the archaic period, remained a valid political option from the Early Iron Age through to the Hellenistic period.

This work brings together eleven of Richard Buxton's studies of Greek mythology and Greek tragedy, focusing especially on the interrelationship between the two, and their importance to the Greeks themselves. Situating and contextualising topics and themes, such as mountains, (were)wolves, mythological names, movement/stillness, blindness, and feminization, within the world of ancient Greece - its landscapes, social and moral priorities, and mental structures - he traces the intricate variations and retellings which they underwent in Greek antiquity. Although each chapter has appeared in print in some form before, each has been thoroughly revised for the present book, taking into account recent research. The introduction sets out the principles and objectives which underlie Buxton's approach to Greek myths, and how he sees his own method in relation to those of his predecessors and contemporaries.

Studying from the Mycenean to the late Hellenistic period, this work includes new articles by twenty-seven specialists of ancient Greece, and presents an examination of the Greek cultures of mainland Greece, Asia Minor, Egypt and Italy. With the chapters sharing the theme of social history, this fascinating book focuses on women, the poor, and the slaves – all traditionally seen as beyond the margins of powerand includes the study of figures who were on the literal margins of the Greek world. Bringing to the forefront the research into areas previously thought of as marginal, Anton Powell sheds new light on vital topics and authors who are central to the study of Greek culture. Plato’s reforms are illuminated through a consideration of his impatient and revolutionary attitude to women, and Powell also examines how the most potent symbol of central Greek history – the Parthenon – can be understood as a political symbol when viewed with the knowledge of the cosmetic techniques used by classical Athenian women. The Greek World is a stimulating and enlightening interaction of social and political history, comprehensive, and unique to boot, students will undoubtedly benefit from the insight and knowledge it imparts.

The lex sacra of Selinus and of Cyrene are the only two inscribed religious calendars to survive from ancient Greece. These documents are fundamental to understanding Greek religious practice on the civic and personal level, but they have never been studied in conjunction with one another before. Religion and Reconciliation in Greek Cities provides a new edited text with translation, commentary, and interpretive essays on these documents.

Pindar and the Cult of Heroes combines a study of Greek culture and religion (hero cult) with a literary-critical study of Pindar's epinician poetry. It looks at hero cult generally, but focuses especially on heroization in the 5th century BC. There are individual chapters on the heroization of war dead, of athletes, and on the religious treatment of the living in the 5th century. Hero cult, Bruno Currie argues, could be anticipated, in different ways, in a person's lifetime. Epinician poetry too should be interpreted in the light of this cultural context; fundamentally, this genre explores the patron's religious status. The book features extensive studies of Pindar's Pythians 2, 3, 5, Isthmian 7, and Nemean 7.

Reveals the shaping influence of money and ritual on Greek tragedy, the New Testament, Indian philosophy, and Wagner.

Societies are defined at their margins. In the ancient Greek world bastards were often marginalized, their affinities being with the female, the alien, the servile, the poor, and the sick. The study of bastardy in ancient Greece is therefore of an importance that goes far beyond the subject's intrinsic interest, and it provides insights into the structure of Greek society as a whole. This is the first full-length book on the subject, and it reviews major evidence from Athens, Sparta, Gortyn, and Hellenistic Egypt, as well as collating and analysing fragmentary evidence from other Greek states. Dr Ogden shows how attitudes towards legitimacy differed across the various city states, and analyses their developments across time. He also advances new interpretations of more familiar problems of Athenian bastardy, such as Pericles' citizenship law. The book should interest historians of a wide range of social topics - from law and the economy, to sexuality and the study of women in antiquity.