American individualism: It is the reason for American success, but it also tears the nation apart. Why do Americans have so much trouble seeing eye to eye today? Is this new? Was there ever an American consensus? The Cult of Individualism: A History of an Enduring American Myth explores the rarely discussed cultural differences leading to today's seemingly intractable political divides. After an examination of the various meanings of individualism in America, author Aaron Barlow describes the progression and evolution of the concept from the 18th century on, illuminating the wide division in Caucasian American culture that developed between the culture based on the ideals of the English Enlightenment and that of the Scots-Irish "Borderers." The "Borderer" legacy, generally explored only by students of Appalachian culture, remains as pervasive and significant in contemporary American culture and politics as it is, unfortunately, overlooked. It is from the "Borderers" that the Tea Party sprang, along with many of the attitudes of the contemporary American right, making it imperative that this culture be thoroughly explored.

American individualism: It is the reason for American success, but it also tears the nation apart. Why do Americans have so much trouble seeing eye to eye today? Is this new? Was there ever an American consensus? The Cult of Individualism: A History of an Enduring American Myth explores the rarely discussed cultural differences leading to today's seemingly intractable political divides. After an examination of the various meanings of individualism in America, author Aaron Barlow describes the progression and evolution of the concept from the 18th century on, illuminating the wide division in Caucasian American culture that developed between the culture based on the ideals of the English Enlightenment and that of the Scots-Irish "Borderers." The "Borderer" legacy, generally explored only by students of Appalachian culture, remains as pervasive and significant in contemporary American culture and politics as it is, unfortunately, overlooked. It is from the "Borderers" that the Tea Party sprang, along with many of the attitudes of the contemporary American right, making it imperative that this culture be thoroughly explored.

This book explores how the communist cult of the individual was not just a Soviet phenomenon but an international one. When Stalin died in 1953, the communists of all countries united in mourning the figure that was the incarnation of their cause. Though its international character was one of the distinguishing features of the communist cult of personality, this is the first extended study to approach the phenomenon over the longer period of its development in a truly transnational and comparative perspective. Crucially it is concerned with the internationalisation of the Soviet cults of Lenin and Stalin. But it also ranges across different periods and national cases to consider a wider cast of bureaucrats, tribunes, heroes and martyrs who symbolised both resistance to oppression and the tyranny of the party-state. Through studying the disparate ways in which the cults were manifested, Kevin Morgan not only takes in many of the leading personalities of the communist movement, but also some of the cultural luminaries like Picasso and Barbusse who sought to represent them. The cult of the individual was one of the most fascinating, troubling and revealing features of Stalinist communism, and as reconstructed here it offers new insight into one of the defining political movements of the twentieth century.

In this exciting book Michel Maffesoli argues that the conventional approaches to understanding solidarity and society are deeply flawed. He contends that mass culture has disintegrated and that today social existence is conducted through fragmented tribal groupings, organized around the catchwords, brand-names and sound-bites of consumer culture. The book provides a rich backcloth against which to consider the rise of `identity politics' and the `proliferation of lifestyle cultures'.

Offers a new analysis of the ideas of the 3 authors who have contributed most to the establishment of the basic framework of contemporary sociology.

“On Individualism and Conformity: Borat, Wall Street and the Problem with Cults,” embarks on a discussion of the current conceptions of individualism and identity in the United States, and how this gets warped in such a way as to actually reinforce conformity and compliance. This is the first in a series of essays making up what was titled, somewhat tongue in cheek, The Brain Trust, a collection of essays covering topics of philosophy, psychology and politics by Jules Okapi, and mainly dealing with concepts of identity in the West and how they impact individual and societal health.

Accessible and sharply focused, The Myth of Individualism is the perfect introduction to understanding the ways social forces influence, shape, and control our lives

Originally published in 1983 Social Work Values is a sustained enquiry about the present situation of social work. It describes the treatment of social work values in the social work literature and in research, and pursues three distinct avenues towards an improvement on the present unsatisfactory treatment. First, the book introduces and encourages more philosophical reflection on the customary ‘lists’ of social work values. Second, it investigates three social work controversies: between the Charity Organisation Society and ‘the Socialists’; between the Functionalist and the Diagnostic schools of social work; and between ‘radical’ Marxists and ‘the rest’. Third, and finally it explores the treatment of ‘value’ and ‘values’ in economics, sociology, ordinary usage, and philosophy, in order to establish the distinctive elements to which the term ‘values’ is applied.

Starting with only four hosts in 1969, the Internet consisted of more than 56 million hosts by the end of 1999. In 1993, the World Wide Web was only 130 sites strong; six years later it boasted more than seven million sites. Despite this explosive growth of the Internet and computer technology, little is known about the social implications of computer mediated communications. In this work, the author uses social science theory to evaluate the social transformations taking place today. She asks whether human beings use the Internet to change basic social institutions, and if so, whether these changes are a matter of degree only or represent an overthrow of previous modes of organizing. The work examines the rise of the Internet as the logical extension of the Industrial Revolution and urbanization consistent with the basic tenets of modernity, and offers a new conceptual framework through which to understand the Internet.