How old is prejudice against black people? Were the racist attitudes that fueled the Atlantic slave trade firmly in place 700 years before the European discovery of sub-Saharan Africa? In this groundbreaking book, David Goldenberg seeks to discover how dark-skinned peoples, especially black Africans, were portrayed in the Bible and by those who interpreted the Bible--Jews, Christians, and Muslims. Unprecedented in rigor and breadth, his investigation covers a 1,500-year period, from ancient Israel (around 800 B.C.E.) to the eighth century C.E., after the birth of Islam. By tracing the development of anti-Black sentiment during this time, Goldenberg uncovers views about race, color, and slavery that took shape over the centuries--most centrally, the belief that the biblical Ham and his descendants, the black Africans, had been cursed by God with eternal slavery. Goldenberg begins by examining a host of references to black Africans in biblical and postbiblical Jewish literature. From there he moves the inquiry from Black as an ethnic group to black as color, and early Jewish attitudes toward dark skin color. He goes on to ask when the black African first became identified as slave in the Near East, and, in a powerful culmination, discusses the resounding influence of this identification on Jewish, Christian, and Islamic thinking, noting each tradition's exegetical treatment of pertinent biblical passages. Authoritative, fluidly written, and situated at a richly illuminating nexus of images, attitudes, and history, The Curse of Ham is sure to have a profound and lasting impact on the perennial debate over the roots of racism and slavery, and on the study of early Judaism, Christianity, and Islam.

For hundreds of years, the biblical story of the Curse of Ham was marshalled as a justification of serfdom, slavery and human bondage. According to the myth, having seen his father Noah naked, Ham's is cursed to have his descendants be forever slaves. In this new book the Curse of Ham is explored in its Reformation context, revealing how it became the cornerstone of the Christian defence of slavery and the slave trade for the next four hundred years. It shows how broader medieval interpretations of the story became marginalized in the early modern period as writers such as Annius of Viterbo and George Best began to weave the legend of Ham into their own books, expanding and adding to the legend in ways that established a firm connection between Ham, Africa, slavery and race. For although in the original biblical text Ham himself is not cursed and race is never mentioned, these writers helped develop the story of Ham into an ideological and theological defence for African slavery, at the precise time that the Transatlantic Slave Trade began to establish itself as a major part of the European economy during the sixteenth and seventeenth centuries. Skilfully weaving together elements of theology, literature and history, this book provides a fascinating insight into the ways that issues of religion, economics and race could collide in the Reformation world. It will prove essential reading, not only for those with an interest in early modern history, but for anyone wishing to try to comprehend the origins of arguments used to justify slavery and segregation right up to the 1960s.

The thesis of this book is threefold. First, contrary to the increasingly popular understanding that the nature of Ham's offense was sexual, we argue that this offense was nonsexual, despite the presence of the phrase ("to see the nakedness of") in Genesis 9:22. More specifically, Ham's offense had less to do with seeing his father naked--the seeing was accidental. Rather, his fault lay with his choice to disclose to his brothers what he had seen as opposed to covering the nakedness of his father. Second, the most probable fulfillment of the Noah's curse is (1) the servitude of the Gibeonites; (2) the enslavement of the Canaanites following the conquest; or (3) the dominance of Rome and Greece over Tyre and Carthage, respectively. the events or phenomena least associated with the curse, in our view, are the following: (1) the service of the four kings in Genesis 14 under Chedorlaomer and the king of Tidal; (2) the subjection of the Egyptians and Babylonians by the Persians; (3) the forced corvée service of the Egyptians by Pharaoh; (4) the triumph of Israel over Egypt during the Exodus; (5) the enslavement of the Africans; and (6) the African's dark skin color. Third, whereas none of the proposals offered in regards to the phrase ("let him dwell in the tents of Shem") correlate well with the exegesis of the blessing utterance, we did find a viable candidate among the proposals related to the enlargement of Japheth, viz "geographical expansion."

Divided into four volumes, Race and Ethnicity in America provides a complete overview of the history of racial and ethnic relations in America, from pre-contact to the present. The five hundred years since Europeans made contact with the indigenous peoples of America have been dominated by racial and ethnic tensions. During the colonial period, from 1500 to 1776, slavery and servitude of whites, blacks, and Indians formed the foundation for race and ethnic relations. After the American Revolution, slavery, labor inequalities, and immigration led to racial and ethnic tensions; after the Civil War, labor inequalities, immigration, and the fight for civil rights dominated America's racial and ethnic experience. From the 1960s to the present, the unfulfilled promise of civil rights for all ethnic and racial groups in America has been the most important sociopolitical issue in America. Race and Ethnicity in America tells this story of the fight for equality in America. The first volume spans pre-contact to the American Revolution; the second, the American Revolution to the Civil War; the third, Reconstruction to the Civil Rights Movement; and the fourth, the Civil Rights Movement to the present. All volumes explore the culture, society, labor, war and politics, and cultural expressions of racial and ethnic groups.

Seven days. Is this wisp of time enough to save a life, a family, or even a nation? As shrewd as he is charismatic, Congressman Nathan Perry has strategically vanquished each of his opponents to emerge as the champion of the Freedom Party in the presidential race of the year 2000. He is driven by a secret agenda that allies him with a powerful, unscrupulous mentor and that threatens to divide the Union politically and racially. Clearly, Perry's meteoric rise has not been without moral compromise. Neither has it been without a desperate inner urgency. Since the death of his father, Nathan and his mother, Dr. Olivia Perry, have grappled with the specter of a generational evil that kills the firstborn Perry males at or not long after age forty. This was just the stuff of old family superstitions passed down from antebellum days...wasn't it? But now, the presidential campaign has led Congressman Perry back to his hometown, Vicksburg, Mississippi, which proudly and joyfully receives its native son. However, not all are happy about his bid for the White House. Opponents seize this time to strike, and forces for and against Nathan Perry clash--as his fortieth birthday relentlessly approaches.

Nicholas Guyatt offers a completely new understanding of a central question in American history: how did Americans come to think that God favored the United States above other nations? Tracing the story of American providentialism, this book uncovers the British roots of American religious nationalism before the American Revolution and the extraordinary struggles of white Americans to reconcile their ideas of national mission with the racial diversity of the early republic. Making sense of previously diffuse debates on manifest destiny, millenarianism, and American mission, Providence and the Invention of the United States explains the origins and development of the idea that God has a special plan for America. This conviction supplied the United States with a powerful sense of national purpose, but it also prevented Americans from clearly understanding events and people that could not easily be fitted into the providential scheme.

In 1920, a three-pronged Curse was unleashed upon America and the world, effecting the most dramatic and destructive changes to man since the Garden of Eden. The author reveals the root of this curse lies in women, the black man, feminized men, the church, and is even rooted 3,726 years before in Abraham. Measures to reverse the curse are clearly laid out in this text.

Offering a wealth of reliable information, The Oxford Guide to People & Places of the Bible provides more than 300 articles that cover everyone from Adam and Eve to Jesus Christ and everywhere from the Garden of Eden to Golgotha and Gethsemane. Readers will find fascinating, informative entries on virtually every major figure who walked across the biblical stage. Here are Hebrew Bible figures such as Cain and Abel, Noah and Methuselah, Abraham and Isaac, David and Goliath, Solomon and Sheba, Moses and Aaron, Naomi and Ruth, and Samson and Delilah. The New Testament is likewise well covered, with pieces on Peter and Paul, John the Baptist and Mary Magdalene, the apostles (Matthew, Mark, Luke, and John), Pontius Pilate and Judas Iscariot, and of course Jesus, Mary, and Joseph. Articles also define groups of people who figure in the Bible, such as Angels, Archangels, and Demons, the Magi, the Tribes of Israel, and Women. Entries on the significant places of the Bible, both ancient and modern, include kingdoms and countries (Egypt, Assyria, Mesopotamia) and cities (Bethlehem, Jerusalem, Sodom and Gomorrah), as well as geographical features such as the Sea of Galilee and Mount Hebron. The guide includes a detailed index for ease of use, and 14 pages of color maps, providing an accurate, detailed portrait of the biblical world. Here then is the first place to turn to find factual information on the people and places of Holy Scripture. Written by an international team of noted biblical experts, it is an essential addition to any family library as well as a useful, reliable resource for scholars and students.

For almost four thousand years, men and women with power have exploited vulnerable populations for cheap or free labor. These slaves, serfs, helots, tenants, peons, bonded or forced laborers, etc., built pyramids and temples, dug canals and mined the earth for precious metals and gemstones. They built the palaces and mansions in which the powerful lived, grown the food they ate, spun the cloth that clothed them. This second edition of Historical Dictionary of Slavery and Abolition relates the long and brutal history of slavery and the struggle for abolition using several key features: Chronology Introductory essay Appendixes Extensive bibliography Over 500 cross-referenced entries on forms of slavery, famous slaves and abolitionists, sources of slaves, and current conditions of modern slavery around the world This book is an excellent access point for students, researchers, and anyone wanting to know more about slavery and abolition.

The Tudor period remains a source of timeless fascination, with endless novels, TV programmes and films depicting the period in myriad ways. And yet our image of the Tudor era remains overwhelmingly white. This ground-breaking and provocative new book seeks to redress the balance: revealing not only how black presence in Tudor England was far greater than has previously been recognised, but that Tudor conceptions of race were far more complex than we have been led to believe. Onyeka Nubia's original research shows that Tudors from many walks of life regularly interacted with people of African descent, both at home and abroad, revealing a genuine pragmatism towards race and acceptance of difference. Nubia also rejects the influence of the 'Curse of Ham' myth on Tudor thinking, persuasively arguing that many of the ideas associated with modern racism are in fact relatively recent developments. England's Other Countrymen is a bravura and eloquent forgotten history of diversity and cultural exchange, and casts a new light on our own attitudes towards race.