Saddle up for western action in this Lou Prophet, Bounty Hunter novel from Peter Brandvold. Lou Prophet loves to keep beautiful women company. But when the invitation comes from Miss Louisa Bonaventure, the Vengeance Queen, he finds himself intimate with hot lead instead of her warm female form. Louisa’s got him riding the brutal Mexican frontier chasing outlaws led by Tony Lazzaro, a notorious thief whose deadly weapon, Sugar Delphi, is a blind and blood-hungry pistolera. While Lou and Louisa hunt for Lazzaro, they’ve got two gangs hot on their tail: vicious Mojaves hungry for white hides, and Mexican Rurales hungry for gold. They’re not sure who’s more of a threat, but decide to keep their enemies closer by riding with the Rurales. In a true case of the blind leading the blind, Lou Prophet prays that this pursuit ends with him on the right end of a smoking pistol...

Exploring the relationship of heresy, dissent and society in the 12th and 13th Centuries,The Devil’s World shows how people made conscious choices between heresy and orthodoxy in the middle ages and were not afraid to exert their power as ‘consumers’ of religion. The book gives an account of all popular religious movements, looks at the threat that heresy presented to the Church and lay powers and considers the measures they took to deal with it. Ideal for students of medieval and religious history.

A hilarious - and true! - take-off of our most solemn and reverential words

'The image I have is a kid on a country lane on a Saturday afternoon herding his family cattle, meaning no harm to anybody and putting one step wrong. It's one thing to die in combat, it's one thing to die defending land, but it's another thing to die tending cattle on a Saturday afternoon and we want a world where that doesn't happen' - Michael Ignatieff During the twentieth century a landmine plague raged across the globe. It began on the battlefields of two world wars, it gathered momentum in Korea and Vietnam and then spread like wildfire throughout the developing world. The Devil's Gardens is the definitive story of the landmine. It is the story of the development and proliferation of a weapon of terror. It is also the story of suffering and devastation, and a worldwide crusade to put an end to the curse of landmines forever. The issues surrounding landmines and their continued use are controversial. Drawing on a wide range of distinguished interviewees and the authors' first-hand experiences in severely mine-affected countries, The Devil's Gardens look at all sides of the landmine story.

The Ridgeway family faces their greatest challenge when a devastating drought threatens to spark an open range war, forcing them to fight for their ranch, their dream—and their lives . . . DEATH BY THE DEVIL’S ROPE It’s the summer of 1883. A severe drought threatens to bankrupt the Ridgeway’s Rocking R Ranch and every rancher in northwest Texas. The cattle are thirsty and hungry. The ranchers are getting desperate. And a simple new invention called barbed wire—the devil’s rope—is their only defense against illegal herders grazing on their land. Percy Ridgeway and his brother Eli are working overtime to stake a fence around their sixty thousand acres. But someone keeps cutting the wires. The Ridgeways keep fixing them. And soon Perry is tangled in a high-stakes showdown with a thieving cattleman named Northcutt and his cutthroat henchmen. Let the battle begin . . . History would call it the Fence Wars of 1883. The Ridgeways would call it the summer they fought back—come hell or dry water . . .

Charlie McKelvey goes to his northern hometown to find that the big city isn’t the only place with big problems. Retired Toronto detective Charlie McKelvey runs from a cancer diagnosis and the violent memories of the big city and retreats to his hometown. A small declining mining centre, Ste. Bernadette offers McKelvey a chance to resolve old family issues, including his father’s involvement in a deadly wildcat strike in the late 1950s. When the local police force enlists his help in tracing an upswing in youth violence and vandalism, McKelvey stumbles into the hornets’ nest of a crystal-meth industry. The timing couldn’t be worse for the town to expose its drug problem to the world: the mayor is hoping a new transmission line will be built through the town, bringing power-line jobs and construction dollars; the police chief is trying to close a deal to truck Detroit’s garbage to a local site as well as vie for the mayor’s job; and a sleazy businessman is attempting to buy up the town’s land to open a casino and resort. Despite searches and seizures, the flow of drugs continues, leading McKelvey to suspect a local is manufacturing the drug. The Devil’s Dust holds a magnifying glass to the current decline of rural life, the scourge of meth, and what happens when an entire town loses faith.

A history of the modern world told through the multiple lives of rubber Capital, as Marx once wrote, comes into the world “dripping from head to foot, from every pore, with blood and dirt.” He might well have been describing the long, grim history of rubber. From the early stages of primitive accumulation to the heights of the industrial revolution and beyond, rubber is one of a handful of commodities that has played a crucial role in shaping the modern world, and yet, as John Tully shows in this remarkable book, laboring people around the globe have every reason to regard it as “the devil’s milk.” All the advancements made possible by rubber—industrial machinery, telegraph technology, medical equipment, countless consumer goods—have occurred against a backdrop of seemingly endless exploitation, conquest, slavery, and war. But Tully is quick to remind us that the vast terrain of rubber production has always been a site of struggle, and that the oppressed who toil closest to “the devil’s milk” in all its forms have never accepted their immiseration without a fight. This book, the product of exhaustive scholarship carried out in many countries and several continents, is destined to become a classic. Tully tells the story of humanity’s long encounter with rubber in a kaleidoscopic narrative that regards little as outside its range without losing sight of the commodity in question. With the skill of a master historian and the elegance of a novelist, he presents what amounts to a history of the modern world told through the multiple lives of rubber.

Germany’s overseas colonial empire was relatively short lived, lasting from 1884 to 1918. During this period, dramatically different policies were enacted in the colonies: in Southwest Africa, German troops carried out a brutal slaughter of the Herero people; in Samoa, authorities pursued a paternalistic defense of native culture; in Qingdao, China, policy veered between harsh racism and cultural exchange. Why did the same colonizing power act in such differing ways? In The Devil’s Handwriting, George Steinmetz tackles this question through a brilliant cross-cultural analysis of German colonialism, leading to a new conceptualization of the colonial state and postcolonial theory. Steinmetz uncovers the roots of colonial behavior in precolonial European ethnographies, where the Hereros were portrayed as cruel and inhuman, the Samoans were idealized as “noble savages,” and depictions of Chinese culture were mixed. The effects of status competition among colonial officials, colonizers’ identification with their subjects, and the different strategies of cooperation and resistance offered by the colonized are also scrutinized in this deeply nuanced and ambitious comparative history.

I began in the ministry twenty-seven years ago, in 1983. In 1990, along with my wife Freida, Divine Intervention Ministries began. For nine years we pastored Mirrored Image Church. At the present time we are evangelizing. The reason I wrote this book is that I believe that the church has lived far below God's expectation. In this book I would like to take your eyes off of a coming victory and place them on a victory won at the cross. A victory that left nothing not put under Jesus' feet or our feet. I desire through the Spirit to show you who you are in Christ by virtue of three days and three nights. I wish to expose traditions of men that have left us less than who we are. We are to be a walking talking manifestation of Christ in the earth today. Victory in our future depends on a victory from our past, the cross.

Award-winning historian Mary Beth Norton reexamines the Salem witch trials in this startlingly original, meticulously researched, and utterly riveting study. In 1692 the people of Massachusetts were living in fear, and not solely of satanic afflictions. Horrifyingly violent Indian attacks had all but emptied the northern frontier of settlers, and many traumatized refugees—including the main accusers of witches—had fled to communities like Salem. Meanwhile the colony’s leaders, defensive about their own failure to protect the frontier, pondered how God’s people could be suffering at the hands of savages. Struck by the similarities between what the refugees had witnessed and what the witchcraft “victims” described, many were quick to see a vast conspiracy of the Devil (in league with the French and the Indians) threatening New England on all sides. By providing this essential context to the famous events, and by casting her net well beyond the borders of Salem itself, Norton sheds new light on one of the most perplexing and fascinating periods in our history.