It’s what you can’t see that can hurt you The temptation that regularly assaults you, the depression or illness that pulls you down, the discord in your relationships, the private doubts you harbor about God… These are not just a natural part of life–they’re battles in a behind-the-scenes war against your faith, family, and future. From a balanced perspective, Robert Jeffress lifts the curtain of everyday existence to reveal these invisible but very real battles in the war Satan wages against followers of Christ like you. Because you don’t have to be spiritual road kill… Using the spiritual armor of Ephesians 6, The Divine Defense outlines six practical strategies you can use through every day to defeat Satan’s vicious and destructive plan: ·Recognize and replace destructive thoughts (the belt of truth) ·Do what you know you should do (the breastplate of righteousness) ·Make God’s business your business (boots of the gospel of peace) ·Move forward in spite of doubts (the shield of faith) ·Remember your power to win (the helmet of salvation) ·Strengthen your resolve to resist (the sword of the spirit) Together, these strategies form The Divine Defense that will help you live victoriously in the unshakable power of God.

Meng Fan had traveled to another world and brought along the League of Legends' system. He discovered that he had become a hard worker. Carrying the mission of saving the Walland Continent, Meng Fan continued to raise his strength, breaking all the schemes of the various temples, and destroying all magical creatures. This was an extremely exciting heroic adventure, as well as an extremely exciting battle. All sorts of top-tier equipment were dropped to the point of being dazzling. A legendary set of equipment could instantly kill gods. This was the world of the League of Heroes, as well as a mysterious world of magic ...

Does nature have intrinsic value? Should we be doing more to save wilderness and ocean ecosystems? What are our duties to future generations of humans? Do animals have rights? This revised edition of "Life Science Ethics" introduces these questions using narrative case studies on genetically modified foods, use of animals in research, nanotechnology, and global climate change, and then explores them in detail using essays written by nationally-recognized experts in the ethics field. Part I introduces ethics, the relationship of religion to ethics, how we assess ethical arguments, and a method ethicists use to reason about ethical theories. Part II demonstrates the relevance of ethical reasoning to the environment, land, farms, food, biotechnology, genetically modified foods, animals in agriculture and research, climate change, and nanotechnology. Part III presents case studies for the topics found in Part II.

That YHWH is numerically one is foundational to the theology of the Hebrew Bible. Christian theologians historically have affirmed that there is a more fundamental type of oneness attributable to God. God is one not merely in the sense of being the only God, but also in the sense of being simple or non-composite, having no parts of any kind. In this way, God is said to be an absolute unity. After a consideration of all the evidence, Barry D. Smith reaches the conclusion that there is no basis for ascribing simplicity to God. The simplicity doctrine is not found in Scripture and the traditional arguments used to establish it are unconvincing. In addition, the recent defenses of the simplicity doctrine prompted by Alvin Plantinga's work Does God Have a Nature? are unsuccessful. It should not be thought, however, that the rejection of divine simplicity means that by default God must be conceived as composite, not even as a perfect composite with maximally great, God-making properties. Rather, there is a third option: God should not be conceived as either simple or composite. The question of in which mode God has attributes or exemplifies properties should be set aside.

Postcolonial Public Theology is a tour de force--theological reflection transformed by encounter with the most compelling intellectual discourses of our time. It offers prophetic challenge to the hegemony of economic globalization. Evolutionary science's encounter with life's limit questions requires an ethically responsible practice of scientific rationality, measured by sufficient, sustainable livelihood for all. Interreligious engagement compels us to take seriously the realities of cultural hybridity and social location in reimagining a polycentric Christianity. Postcolonial Public Theology makes the case for public theology to turn toward postcolonial imagination, demonstrating a fresh rethinking of public and global issues that continue to emerge in the aftermath of colonialism. This book provides students and scholars in these various fields an interesting framework from which to continue to dialogue about the relevance of this literature and, in particular, the continuing importance of Christian theology in the public arena.