Universalism runs like a slender thread through the history of Christian theology. Over the centuries Christian universalism, in one form or another, has been reinvented time and time again. In this book an international team of scholars explore thediverse universalisms of Christian thinkers from the Origen to Moltmann. In the introduction Gregory MacDonald argues that theologies of universal salvation occupy a space between heresy and dogma. Therefore disagreements about whether all will be saved should not be thought of as debates between the orthodox and heretics but rather as in-house debates between Christians. The studies in this collection aim, in the first instance, to hear, understand, and explain the eschatological claims of a range of Christians from the third to the twenty-first centuries. They also offer some constructive, critical engagement with those claims.

This book aims to uncover and explore the ideas of notable people in the story of Christian universalism from the time of the Reformation until the end of the nineteenth century. It is a story that is largely unknown in both the church and the academy, and the characters that populate it have for the most part passed into obscurity. With carefully located bore holes drilled to release the long-hidden theologies of key people and texts, the volume seeks to display and historically situate the roots, shapes, and diversity of Christian universalism. Here we discover a diverse and motley crew of mystics and scholars, social prophets and end-time sectarians, evangelicals and liberals, orthodox and heretics, Calvinists and Arminians, Puritans, Pietists, and a host of others. The story crisscrosses Continental Europe, Britain, and America, and its reverberations remain with us to this day.