Religion has not been a popular target for economic analysis. Yet the tools of economics can offer deep insights into how religious groups compete, deliver social services, and reach out to potential converts—how, in daily life, religions nurture and deploy market power. Sriya Iyer puts these tools to use in an expansive, creative study of India, one of the most religiously diverse countries in the world. Iyer explores how growth, inequality, education, technology, and social trends both affect and are affected by religious groups. Her exceptionally rich data—drawn from ten years of research, including a survey of almost 600 religious organizations in seven states—reveal the many ways religions interact with social welfare and political conflict. After India’s economy was liberalized in 1991, she shows, religious organizations substantially increased their provision of services, compensating for the retreat of the state. Iyer’s data also indicate that religious violence is more common where economic growth is higher, apparently because growth increases inequality, which sectarian politicians might exploit to encourage hostility toward other religions. As inequality leads to social polarization, religious doctrines become more extreme. But there are hopeful patterns in Iyer’s data, too. Religious organizations, on balance, play a positive role in India’s socioeconomic development, and women’s participation in religious life is on the rise. The Economics of Religion in India has much to teach us about India and other pluralistic societies the world over, and about the power of economics to illuminate some of societies’ deepest beliefs and dynamics.

Focused on the theme of the sociology of religion, this volume brings together essays by well-known scholars which examine the resurgence of religious identities in the Indian context. The contributors question many received notions, address critical problems, and raise important issues surrounding various current debates./-//-/The papers are divided into four sections. The first deals with religion, society and national identity. The next section is devoted to sects, cults, shrines and the making of traditions. The third section discusses religious conversion, while the last section provides a comparative perspective drawn from Pakistan, Bangladesh, Trinidad and Tobago, and the United States. /-//-/Tackling a subject of immense contemporary importance and demonstrating a sensitivity to the shifts and changes brought about in faith, identity and tradition, this volume will be of considerable interest to students of sociology, anthropology, religion, politics and history./-//-/This book is one of the Indian Sociological Society: Golden Jubilee Volumes.

Most books on happiness are concerned with answering, in their diverse ways, a basic question: how should I live? Such books assume, however, that the path to happiness lies entirely within one’s control. Happiness is simply a matter of doing certain things and refraining from doing certain other things. This book, however, takes a different view. It is that happiness is not always within our control but, instead, prey to the attitudes and actions of others. Following Jean-Paul Sartre’s aphorism, “hell is other people”, the broad theme of this book is that “unhappiness is other people”. In the language of economics, “other” people, through their attitudes and actions, create externalities – often negative - which serve to make “us” unhappy. The instruments for creating such externalities are intolerance and feelings of envy/superiority. This book expands on this theme in respect of three areas: religion, money, and prejudice. It is fair to say the existing (un)happiness literature, particularly in economics, does not take many of these externalities into account. Instead, the focus is, firstly, on identifying the factors, internal to oneself, that contribute to personal happiness and, secondly, on measuring the relative strength of their contribution. By contrast, an analysis of the externalities that people impose upon others lies at the heart of this book. Economics, Religion and Happiness will primarily appeal to students, academics and researchers across economics, psychology, philosophy, and sociology, and will also find an audience among those interested in exploring issues related to happiness in greater depth.

On the economic and political aspects of using religion for mileage in Navadwīp and Sarhan village, India.

In this Handbook, leading scholars demonstrate the application of the economics of religion approach to topics on human capital, the state regulation of religion, economic aspects of religion, and how religious markets function. The chapters also provide a discussion of new data sets and methods of measuring religious participation and beliefs.

Why did the Constituent Assembly of India discard Mahatma Gandhi’s concept of constitutional structure that gave prominence to villages, and prefer parliamentary democracy instead? Why did the self-sufficient and self-governing village of his dream not find a place in India’s political edifice? This book explores these and other important questions that are intrinsically linked to the making of modern India. It traces the events leading up to Independence, the freedom struggle and the forming of the Constituent Assembly. The volume looks at the underlying foundations of the Indian nation state and the role of leaders like Jawaharlal Nehru, Sardar Vallabhbhai Patel and B. R. Ambedkar. It further explores the linkages and the dissonances between Gandhi’s ideas and principles and the Indian Constitution. Engaging and accessible, this book will be an interesting read for researchers and scholars of modern India, South Asian politics and history.

Imagining Religious Communities tells the story of the Gupta family through the personal and religious narratives they tell as they create and maintain their extended family and community across national borders. Based on ethnographic research, the book demonstrates the ways that transnational communities are involved in shaping their experiences through narrative performances. Jennifer B. Saunders demonstrates that narrative performances shape participants' social realities in multiple ways: they define identities, they create connections between community members living on opposite sides of national borders, and they help create new homes amidst increasing mobility. The narratives are religious and include epic narratives such as excerpts from the Ramayana as well as personal narratives with dharmic implications. Saunders' analysis combines scholarly understandings of the ways in which performances shape the contexts in which they are told, indigenous comprehension of the power that reciting certain narratives can have on those who hear them, and the theory that social imaginaries define new social realities through expressing the aspirations of communities. Imagining Religious Communities argues that this Hindu community's religious narrative performances significantly contribute to shaping their transnational lives.

The fifth edition of Modern South Asia draws on the newest historical research and scholarship in the field to interpret and debate key developments in modern South Asian history and historical writing, covering the diverse spectrum of the subcontinent’s social, economic and political past. Jointly authored by two leading Indian and Pakistani historians, this definitive study offers a rare depth of historical understanding of the politics, cultures and economies that have shaped the lives of more than a fifth of humanity. This new edition on the 75th anniversary of independence and partition brings the narrative up to the present day, discussing recent events and addressing new themes such as the capture of state power in India by the forces of religious majoritarianism, economic development in the context of the ‘rise’ of Asia and strategic shifts occasioned by the US withdrawal from Afghanistan and China’s increasing role in the region. Providing fresh insights into the structure and ideology of the British raj, the meaning of subaltern resistance, the refashioning of social relations along lines of caste, class, religion and gender, the different strands of anti-colonial nationalism and the dynamics of decolonization, this is an essential resource for all students of the modern history of South Asia in an Indian Ocean and global context.

The award-winning The New Palgrave Dictionary of Economics, 2nd edition is now available as a dynamic online resource. Consisting of over 1,900 articles written by leading figures in the field including Nobel prize winners, this is the definitive scholarly reference work for a new generation of economists. Regularly updated! This product is a subscription based product.