This book presents the first comprehensive account of the history of economic growth in modern India.

In this expansive historical synthesis, Richard Butsch integrates social, economic, and political history to offer a comprehensive and cohesive examination of screen media and screen culture globally – from film and television to computers and smart phones – as they have evolved through the twentieth and twenty-first centuries. Drawing on an enormous trove of research on the USA, Britain, France, Egypt, West Africa, India, China, and other nations, Butsch tells the stories of how media have developed in these nations and what global forces linked them. He assesses the global ebb and flow of media hegemony and the cultural differences in audiences' use of media. Comparisons across time and space reveal two linked developments: the rise and fall of American cultural hegemony, and the consistency among audiences from different countries in the way they incorporate screen entertainments into their own cultures. Screen Culture offers a masterful, integrated global history that invites media scholars to see this landscape in a new light. Deeply engaging, the book is also suitable for students and interested general readers.

The book makes serious theoretical contribution to the field of political economy in indigenous development, public policy, sociology and development studies. It further establishes the relationship between Hinduisation of indigenous communities and rise of Hindu fundamentalism with a mining led industrial capital while evaluating the impact on the new economic reforms on tribals and their social, cultural, and religious identities in Orissa.

The late nineteenth century is generally thought of as a period of imperial enthusiasm and fervour, however, beneath the surface there were currents of disquiet and discontent. In this book Mira Matikkala examines the modes of thought that were described as anti-imperialist in the period 1878-1901. She argues that the common ground between the various critics of imperialism was that they all declared to represent 'true Englishness' in contrast to what they regarded as a 'distorted' imperial identity. Previous research has largely embraced the imperialist conception and definition of British imperialism as 'empire patriotism' and general 'empire pride'. This has led to a failure to understand the fact that late-Victorian anti-imperialists comprehended imperialism differently. They drew a clear distinction between the empire and imperialism, the empire signifying mainly emigration, colonisation, and the spontaneous spread of English liberal values in the form of the settler empire; whereas imperialism, as British authoritarian rule in the dependencies, was regarded as the negation of the same liberal spirit which the colonies propounded. Unlike colonisation, imperialism was seen as a new departure in British politics, representing anti-constitutionalism, 'distorted' imperial patriotism, militarism, aggression, and irrational jingoism. In contrast to these imperialist manifestations the anti-imperialists emphasised 'the long line from 1688': liberty and constitutional rights in the form of 'industry and freedom at home, and peace, fair dealing, and moderation abroad'. In their view these 'traditional English values' constituted 'true' Englishness and any 'true' patriotism would be founded on them. The late-Victorian debate on imperialism can be loosely grouped into three main categories, discussed in the three main parts of the book: economy and imperial expansion; ethics and the nature of progress; and practical politics. 'Empire and the Imperial Ambition' will be a significant contribution to the fields of British intellectual history and political thought.

Maharashtra is the land of prosperity, culture, spirituality with growing global recognition due to its advanced industrialization, ITech cities. Ancient glory says that the land is a motherland of great Marathas, the warriors who ruled out the region from centuries and one of the major reasons of rich culture and heritage of the state.

Catalogues and explains India's late, late industrial revolution through a combination of rigorous analysis and entertaining anecdotes.

South Asian History has enjoyed a remarkable renaissance over the past thirty years. Its historians are not only producing new ways of thinking about the imperial impact and legacy on South Asia, but also helping to reshape the study of imperial history in general. The essays in this collection address a number of these important developments, delineating not only the complicated interplay between imperial rulers and their subjects in India, but also illuminating the economic, political, environmental, social, cultural, ideological, and intellectual contexts which informed, and were in turn informed by, these interactions. Particular attention is paid to a cluster of binary oppositions that have hitherto framed South Asian history, namely colonizer/colonized, imperialism/nationalism, and modernity/tradition, and how new analytical frameworks are emerging which enable us to think beyond the constraints imposed by these binaries. Closer attention to regional dynamics as well as to wider global forces has enriched our understanding of the history of South Asia within a wider imperial matrix. Previous impressions of all-powerful imperialism, with the capacity to reshape all before it, for good or ill, are rejected in favour of a much more nuanced image of imperialism in India that acknowledges the impact as well as the intentions of colonialism, but within a much more complicated historical landscape where other processes are at work.

When did categories such as a national space and economy acquire self-evident meaning and a global reach? Why do nationalist movements demand a territorial fix between a particular space, economy, culture, and people? Producing India mounts a formidable challenge to the entrenched practice of methodological nationalism that has accorded an exaggerated privilege to the nation-state as a dominant unit of historical and political analysis. Manu Goswami locates the origins and contradictions of Indian nationalism in the convergence of the lived experience of colonial space, the expansive logic of capital, and interstate dynamics. Building on and critically extending subaltern and postcolonial perspectives, her study shows how nineteenth-century conceptions of India as a bounded national space and economy bequeathed an enduring tension between a universalistic political economy of nationhood and a nativist project that continues to haunt the present moment. Elegantly conceived and judiciously argued, Producing India will be invaluable to students of history, political economy, geography, and Asian studies.

This book discusses the role historical events played in determining the pattern of growth of Indian manufacturing. Two important historical events significantly influenced the course of Indian manufacturing from the 15th century AD. The first was the arrival of European merchants via sea route pioneered by Vasco-da-Gamma in 1498 and the other was the dawn of the Mughal Empire in 1526. The book explores how these two events provided the appropriate stimulus for the emergence of traditional flexible manufacturing in India and how they played a vital role in the pattern of growth of the Indian manufacturing: The Mughal Empire created an integrated economy of continental size whereas European trading companies expanded the commercial connectivity of the Indian economy and South East Asia. It further investigates how the circumstances created by the colonial administration, factor endowment and market conditions created the complex forms of manufacturing enterprises that India inherited at the time of independence. It is a valuable resource for students of history, economic history, business history and the history of technology.

An approach to comparative economic systems that avoids simple dichotomies to examine a wide variety of institutional and systemic arrangements, with updated country case studies. Comparative economics, with its traditional dichotomies of socialism versus capitalism, private versus state, and planning versus market, is changing. This innovative textbook offers a new approach to understanding different economic systems that reflects both recent transformations in the world economy and recent changes in the field.This new edition examines a wide variety of institutional and systemic arrangements, many of which reflect deep roots in countries' cultures and histories. The book has been updated and revised throughout, with new material in both the historical overview and the country case studies. It offers a broad survey of economic systems, then looks separately at market capitalism, Marxism and socialism, and “new traditional economies” (with an emphasis on the role of religions, Islam in particular, in economic systems). It presents case studies of advanced capitalist nations, including the United States, Japan, Sweden, and Germany; alternative paths in the transition from socialist to market economies taken by such countries as Russia, the former Soviet republics, Poland, China, and the two Koreas; and developing countries, including India, Iran, South Africa, Mexico, and Brazil. The new chapters on Brazil and South Africa complete the book's coverage of all five BRICS nations; the chapter on South Africa extends the book's comparative treatment to another continent. The chapter on Brazil with its account of the role of the Amazon rain forest as a great carbon sink expands the coverage of global environmental and sustainability issues. Each chapter ends with discussion questions.