This book argues that, rather than being conceived merely as a hindrance, the body contributes constructively in the fashioning of a Platonic unified self. The Phaedo shows awareness that the indeterminacy inherent in the body infects the validity of any scientific argument but also provides the subject of inquiry with the ability to actualize, to the extent possible, the ideal self. The Republic locates bodily desires and needs in the tripartite soul. Achievement of maximal unity is dependent upon successful training of the rational part of the soul, but the earlier curriculum of Books 2 and 3, which aims at instilling a pre-reflectively virtuous disposition in the lower parts of the soul, is a prerequisite for the advanced studies of Republic 7. In the Timaeus, the world soul is fashioned out of Being, Sameness, and Difference: an examination of the Sophist and the Parmenides reveals that Difference is to be identified with the Timaeus’ Receptacle, the third ontological principle which emerges as the quasi-material component that provides each individual soul with the alloplastic capacity for psychological growth and alteration.

Investigates Plato's account of the tripartite soul, looking at how the theory evolved over the Republic, Phaedrus and Timaeus.

This title was first published in 2000: Beginning with a sustained argument against the new tenseless theory of time and against McTaggart's A series/B series distinction, the author of this essay goes on to provide a non-paradoxical, tensed, phenomenologically-based account of the 'going on' or 'taking place' of events in time that escapes the paradoxes endemic to 'passage' as understood via the A series/B series distinction. The author then turns his attention to the other main aim of the essay, which is to seek an understanding of time adequate to those more 'embodied' conceptions of the self that place character, and with it the 'constitutive attachments' or 'ground projects' of individual life circumstance, at the centre of the self. This involves a 'redrawing' of the self informed by a wider conception of the will than the one we have inherited via Descartes and Kant, by an account of ground projects, and by the theory of the tripartite psyche in Plato's Republic. It also involves extending the account of time developed in the second chapter in a way that draws on the notion of 'ecstatic temporality' that originates with Heidegger. The essay will be of use to philosophers and advanced students interested in the nature of the self, time, temporality, and phenomenology.

This study argues both that the proofs are ultimately unconvincing and that Plato was aware of the problems. The Phaedo is shown as a truly dialectical philosophical conversation about the immortality of the soul.

The present volume explores issues of personal identity and selfhood in Plato, especially taking the Phaedo, the Republic and the Timaeus into account. Through a detailed analysis of the texts, the author is able to prove that the body, rather than

Demonstrates that Plato's ethics rests upon a metaphysical foundation, the Idea of the Good, the first principle of all.

This book investigates the philosophic notion of self-consciousness found in the work of Immanuel Kant, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph von Schelling, Georg Wilhelm Friedrich Hegel and Friedrich Ernst Daniel Schleiermacher. Its central focus is on Schleiermacher's Dialektik, a posthumously published series of lectures delivered in Berlin between 1811 and 1831. In these lectures, we find Schleiermacher's most detailed delineation of the two-tiered structure of feeling (Gefühl) that established him as the father of modern Protestant theology. We also find his solution to the gap between the noumenal and empirical self in Kant's theory of self-consciousness that post-Kantian idealists attempt but failed to resolve. Schleiermacher correctly foresaw the nihilistic end to which the philosophical tradition of speculative self-consciousness would lead.

Originally published: New Haven: Yale University Press, 1986. With new preface and supplementary bibliography.

Western Political Thought: From Plato to Marx is a lucid and comprehensive account of political thought that stretches from ancient Greece to the nineteenth century. Analysing political philosophies chronologically, this book offers valuable insights into the political structures of societies across the ages, and presents a wide perspective on the various social and political ideologies. Each of the 12 chapters has boxes with excerpts from the original works by the philosophers, a comprehensive reading list and thought provoking questions on the philosophies discussed in the book.

After Plato redefines the relationships of rhetoric for scholars, teachers, and students of rhetoric and writing in the twenty-first century. Featuring essays by some of the most accomplished scholars in the field, the book explores the diversity of ethical perspectives animating contemporary writing studies—including feminist, postmodern, transnational, non-Western, and virtue ethics—and examines the place of ethics in writing classrooms, writing centers, writing across the curriculum programs, prison education classes, and other settings. When truth is subverted, reason is mocked, racism is promoted, and nationalism takes center stage, teachers and scholars of writing are challenged to articulate the place of rhetorical ethics in the writing classroom and throughout the field more broadly. After Plato demonstrates the integral place of ethics in writing studies and provides a roadmap for future conversations about ethical rhetoric that will play an essential role in the vitality of the field. Contributors: Fred Antczak, Patrick W. Berry, Vicki Tolar Burton, Rasha Diab, William Duffy, Norbert Elliot, Gesa E. Kirsch, Don J. Kraemer, Paula Mathieu, Robert J. Mislevy, Michael A. Pemberton, James E. Porter, Jacqueline Jones Royster, Xiaoye You, Bo Wang