In this newly revised and expanded edition of The Emerging Church, Bruce Sanguin continues his exploration of the characteristics of emerging, evolutionary-driven congregations and provides updated guidelines and advice to those seeking to effect evolutionary change in their own contexts.

Yet again, author Steve Wohlberg artfully tackles a huge subject in just a handful of words. He brings into focus the seemingly nebulous topic of the emerging church movement by joining Scripture with history. Jesus Himself firmly noted to His disciples: “Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many” (Matthew 24:4&8211;5). The author makes Christ’s solemn warning personal in that “you” not only meant the disciples, but Christ was speaking directly to you, the reader. Emerging church proponents maintain that a change is needed in the church today; otherwise, many will be lost. They believe that changes need to be made in churches today to appeal to the electronically minded and to keep up with the times. Yet the God of the heavens exclaims, “I am the Lord, I do not change” (Malachi 3:6). The changes that emerging church advocates, such as Leonard Sweet, Brian McLaren, Richard Foster, and others, endorse are not really new. In fact, they are steeped in the Eastern mystic philosophies of Hinduism, Buddhism, and especially that of medieval Rome. “Eastern meditation is an attempt to empty the mind,” Richard Foster wrote in his book Celebration of Discipline. Those partisan to the emerging church doctrine look to Ignatius Loyola, who established the Society of Jesus or the Jesuits, as their founding father. “Inside a cave in Manresa, Spain, Ignatius emptied his mind. The otherworldly impressions did come from a ghostly entity claiming to be the Virgin Mary. That ghost gave directions. ‘Fine,’ Loyola decided. ‘I will obey’” (The Emerging Church Trap, page 24). Christ spoke directly to the danger of emptying our minds in the book of Matthew: “When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.” (Matthew 12:43-45)

The emerging church movement has quickly become one of the fastest growing ecclesiological phenomena in the west today. But there is still a debate to be had about how the church understands its identity and purpose within postmodern culture. Offering an assessment of the impact of the emerging church upon the church in the West, and examining the thinking of the movement's leading proponents including Brian McLaren and Rob Bell, "New World, New Church?" affirms what is good and insightful in the emerging church and offers a robust critical evaluation of its theological revisions. Table of Contents: 1. What is the Emerging Church? 2. The Emerging Church and Culture 3. The Emerging Church and Eschatology 4. The Emerging Church and Missiology 5. The Emerging Church and Ecclesiology 6 The Church of Tomorrow Bibliography

With the Christian church in the west in decline, some churches are undergoing difficult transitions as they seek to become relevant, to both themselves and their surrounding cultures. Evangelicalism and the Emerging Church details an ethnographic study of a Vineyard congregation making sense of their Vineyard roots and their growing relationship with the self-proclaimed "emerging church" network. Through a rich account of congregational life and tensions, universal issues are raised such as relating to religious parentage, creating safe places for spirituality, Christian growth and maturity, communication with contemporary culture, and the challenges of identity reconstruction. This book is the first to conduct an academic study of a Vineyard congregation in the United Kingdom.

The landscape of American religion is changing dramatically, Millennials are dropping out of church, and new experimental types of Christianity such as the Emerging Church are coming to the fore. But what is the future of religion in America, and what role will Millennials play in that? The results of three years of scholarly inquiry, this collection of essays looks at the Emerging Church and Millennial religious responses and seeks to define and explore both phenomena, always on the lookout for their intersection. Bringing together a diverse collection of scholars in theology, sociology, history and comparative religion, this book highlights the importance of both the Emerging Church and the Millennial generation’s future for religion.

Christianity is essentially a historical religion. It cannot be understood merely through a set of dogmas, a moral code, or a view of the universe. Through the stories of Israel, Jesus, and the developing church, Christianity acknowledges the revelation of God in action. Augustine, the great medieval theologian, envisioned human society as composed of two "cities," distinguished by two loves: the love of God and the love of Self. He viewed these cities as universal in scope and operative throughout human history. This perspective raises questions about the church's nature, its role in society, and whether the church has lived up to its nature and destiny as God's new creation. The New Creation defines the church as "the people of God," related but not equivalent to Israel or the institutional church. This text provides a clear and concise survey of the church as God's instrument for the providential care of the earth and its human family. The story of the church begins with Abraham in the second millennium BCE, long before Jesus or the birth of Christianity, and it proceeds through three epochs: 1.Formation (c. 1850-4 BCE), 2.Transformation (4 BCE-1500 CE), and 3.Reformation (1500 CE-present). Ideal for individual or group study, The New Creation divides church history into nine units, each discussed as a phase in the church's organic growth and development. In addition to the narrative, each chapter includes three features for that epoch of church history: 1) a significant event, 2) a turning point or decisive moment, and 3) study questions.

All signs point to Christian education having lost its theological location and prominence in the life of the Western Protestant church. The Emerging Church movement, as an intentionally postmodern approach to ministry in the contemporary context, may, however, offer insights to reinterpret Christian education. This significant movement in today's church gives Christian education a new interpretive framework that is theologically located at an intersection of doxology and doctrine. In her examination of postmodern faith formation, Wendi Sargeant explores the importance of the Christian worshipping community as the most appropriate setting for Christian education. Practitioners and students will benefit from the ready-to-use teaching and learning matrix, and all those with interest in the formation of faith in themselves and others will draw much from the way Sargeant situates worship as the basis for enhancing Christian formation and ethos.

"Why are there so many different churches?" Tracing the family tree of the modern church back to the early Christian centuries, The Extended Family explains how and why the various Christian denominations arose. It outlines the distinctive beliefs, traditions, practices, and values of the many church families in modern Britain, what they have in common, and where they have either disagreed or agreed to differ. It also examines the vital question: whether any of the differences between churches should still matter today.

Millennials and progressive Christians are continuing their work of creating alternative spaces for spiritual and religious expressions in North America. The practices and beliefs of progressive Christian movements like the emerging church and millennials, who tend toward spirituality over and against religion, have been the targets of much criticism. Yet millennials and progressive Christians continue to both curate spaces for self- and collective expression while also engaging within contexts often critical or hostile. This collection analyzes these movements from theological, religious-studies, and social-scientific perspectives to provide a more holistic view of what is taking shape in religious and spiritual trends, and it ventures to project what may lie ahead for the progressive Christianity that is emerging and enduring.

In Baptists and the Emerging Church Movement, David Rathel examines the major ecclesiological proposals of the emerging church movement. Though many theologians argue that the emerging church movement emphasizes epistemology, Rathel contends that its primary concern is ecclesiology. Emerging church leaders offer a number of important ecclesiological proposals, including restructuring traditional church leadership models to accommodate the rise of postmodernity, changing the mission of the church so that the church may strike a more "missional" tone in contemporary culture, removing the categories of "in" or "out" within the church body, and adopting the multi-site church model. In assessing these proposals, Rathel draws upon historic Baptist convictions about the nature of the church, using Baptists' ecclesiological distinctives and long history of ecclesiological thought as a helpful reference point. This book will not only serve as a guide for those who wish to learn of emerging church ecclesiology, it will also be an aid to Baptists who wish to evaluate recent trends in ecclesiology in light of their denominational distinctives.