This book analyzes how Central Asians actively engaged with the rapidly globalizing world of the eighteenth and nineteenth centuries. In presenting the first English-language history of the Khanate of Khoqand (1709–1876), Scott C. Levi examines the rise of that extraordinarily dynamic state in the Ferghana Valley. Levi reveals the many ways in which the Khanate’s integration with globalizing forces shaped political, economic, demographic, and environmental developments in the region, and he illustrates how these same forces contributed to the downfall of Khoqand. To demonstrate the major historical significance of this vibrant state and region, too often relegated to the periphery of early modern Eurasian history, Levi applies a “connected history” methodology showing in great detail how Central Asians actively influenced policies among their larger imperial neighbors—notably tsarist Russia and Qing China. This original study will appeal to a wide interdisciplinary audience, including scholars and students of Central Asian, Russian, Middle Eastern, Chinese, and world history, as well as the study of comparative empire and the history of globalization.

Drawing primarily on Qing archival sources, this study charts the changes in Qing policy that characterized the empire’s relations with the Central Asian khanate of Khoqand, from the Qianlong era to the mid-19th century. It explores how the development of Khoqand as a regional power and its involvement with the khoja-cause impacted on Qing policy towards Xinjiang (Eastern Turkestan) and the consolidation of the north-western frontier. Focussing on the Altishahr region, it illustrates how, a notion of border defined by geography, politics and military logistics began to replace the earlier open and more fluid notion of frontier in Qing political thinking. It suggests that these developments presaged a transition from empire to nation-state long before the upheavals of the late 19th century.

In The Kazakh Khanates between the Russian and Qing Empires, Jin Noda examines the foreign relations of the Kazakh Chinggisid sultans and the Russian and Qing empires during the 18th and 19th centuries. Noda makes use of both Russian and Qing archival documents as well as local Islamic sources. Through analysis of each party’s claims –mainly reflected in the Russian-Qing negotiations regarding Central Eurasia–, the book describes the role played by the Kazakh nomads in tying together the three regions of eastern Kazakh steppe, Western Siberia, and Xinjiang.

In the first half of the eighteenth century, Central Asia’s Bukharan Khanate descended into a crisis from which it would not recover. Bukharans suffered failed harvests and famine, a severe fiscal downturn, invasions from the north and the south, rebellion, and then revolution. To date, efforts to identify the cause of this crisis have focused on the assumption that the region became isolated from early modern globalizing trends. The Bukharan Crisis exposes that explanation as a flawed relic of early Orientalist scholarship on the region. In its place, Scott Levi identifies multiple causal factors that underpinned the Bukharan crisis. Some of these were interrelated and some independent, some unfolded over long periods while others shocked the region more abruptly, but they all converged in the early eighteenth century to the detriment of the Bukharan Khanate and those dependent upon it. Levi applies an integrative framework of analysis that repositions Central Asia in recent scholarship on multiple themes in early modern Eurasian and world history

Li Shi Min was a man of great political and military accomplishments, narrated here with the battle stratagems and clever counsel that carried him forward. This book tells how he helped his father Li Yuan to establish the Tang Dynasty and the contributions he made to unifying China. Author Hung Hing Ming draws on China's historical records and chronicles to recount the battles to conquer the warlords and local strongmen in different parts of China, the wise policies he adopted, and the means by which he inspired officials to put forward good suggestions. His deeds, policies and constructive interactions with his ministers and generals were compiled into guides and teaching materials for successors to the Chinese throne. Much of this leadership training advice is still useful today. This book will be an asset to readers as there are few works in English that introduce these cultural motifs that color the thinking of nation so important to ours.

This book offers a comprehensive overview of the pre-modern economic history of Central Asia and the Silk Road, covering several millennia. By analyzing an abundance of sources and materials, it illustrates the repeated economic heydays of the Silk Road, during which it linked the Orient and Occident for many centuries. Nomadic steppe empires frequently dominated Central Asia, molded its economy and influenced trade along the Silk Road. The book assesses the causes and effects of the wide-ranging overland trade booms, while also discussing various internal and external factors that led to the gradual economic decline of Central Asia and eventual demise of the Silk Road. Lastly, it explains how the economic decline gave rise to Chinese and Russian colonialism in the 18th and 19th centuries. Detailed information, e.g. on the Silk Road’s trajectories in various epochs, is offered in the form of numerous newly drafted maps.

.While the early history of the steppe nomad is shrouded in obscurity, The Empire of the Steppes brings both the general reader and the specialist the majestic sweep, grandeur and the overriding intellectual grasp of Grousset's original. Hailed as a masterpiece when first published in French in 1939, and in English in 1970, this great work of synthesis brings before us the people of the steppes, dominated by three mighty figures--Atilla, Genghiz Khan, and Tamberlain--as they marched through ten centuries of history, from the borders of China to the frontiers of the West. The book includes nineteen maps, a comprehensive index, notes, and bibliography. The late Rene Grousset was director of the Cernuschi Museum and curator of the Muse Guimet in Paris, a member of the French Academy and author of many works on Asia Minor and the Near East.

Examines independent documentary film production in India within a political context.

Modern Russian identity and historical experience has been largely shaped by Russia's imperial past: an empire that was founded in the early modern era and endures in large part today. The Russian Empire 1450-1801 surveys how the areas that made up the empire were conquered and how they were governed. It considers the Russian empire a 'Eurasian empire', characterized by a 'politics of difference': the rulers and their elites at the center defined the state's needs minimally - with control over defense, criminal law, taxation, and mobilization of resources - and otherwise tolerated local religions, languages, cultures, elites, and institutions. The center related to communities and religions vertically, according each a modicum of rights and autonomies, but didn't allow horizontal connections across nobilities, townsmen, or other groups potentially with common interests to coalesce. Thus, the Russian empire was multi-ethnic and multi-religious; Nancy Kollmann gives detailed attention to the major ethnic and religious groups, and surveys the government's strategies of governance - centralized bureaucracy, military reform, and a changed judicial system. The volume pays particular attention to the dissemination of a supranational ideology of political legitimacy in a variety of media - written sources and primarily public ritual, painting, and particularly architecture. Beginning with foundational features, such as geography, climate, demography, and geopolitical situation, The Russian Empire 1450-1801 explores the empire's primarily agrarian economy, serfdom, towns and trade, as well as the many religious groups - primarily Orthodoxy, Islam, and Buddhism. It tracks the emergence of an 'Imperial nobility' and a national self-consciousness that was, by the end of the eighteenth century, distinctly imperial, embracing the diversity of the empire's many peoples and cultures.