The End-of-the-World Delusion is a well-written, thoroughly researched, and very readable book. Deerings lively narrative makes complex and complicated topics accessible to the average reader. He certainly pulled me into his book despite my cynical view of the topic. Deering offers the reader riveting histories of end-of-the world beliefs and covers an extraordinary array of ground in this well-researched book, discussing everything from the Mayan end-of-times predictions, Christian rapture beliefs, pandemics, economic doomsday scenarios, and other apocalyptic predictions. Robert Watson, PhD, author/editor of thirty-four books, including The Presidents Wives and Americas War on Terror People from many different corners of civilization seem to be saying the same thing: the end is near. In The End-of-the-World Delusion, author Justin Deering explores such scenarios, discussing why they are not likely to occur or have any visible impact on this planet within our lifetime. Providing a thorough analysis, Deering chronicles the numerous instances of such predictions throughout history, examines frequent religious and cultural sources of these end-of-world claims, analyzes the sociological and psychological dynamics and dangers, and outlines other forms of end-times beliefs, ranging from religious to pop culture in nature. The End-of-the-World Delusion provides concrete information that helps evaluate these dubious assertions, relates how such beliefs have harmed individuals and society, and talks about why people are inclined to nurture such beliefs in the first place. Setting the record straight by detailing the history of failed doomsdays, Deering shows that nothing can be gained by worrying about the end of time, and that we must learn a lesson from the past, live in the present, and plan for the future.

Schizophrenia has been one of psychiatry's most contested diagnostic categories. The Sublime object of Psychiatry studies representations of schizophrenia across a wide range of disciplines and discourses: biological and phenomenological psychiatry, psychoanalysis, critical psychology, antipsychiatry, and postmodern philosophy.

From inside the book: “Since 1980, the economy has been growing, and productivity has been growing, but trickle-down values—that we, the American people promote, pursuant to the Republican Party’s conservative ideology—have rigged the economy to continuously upwardly redistribute those revenues attributable to our increased productivity, yielding a productivity/wage disconnect, resulting in increased concentration of income and wealth at the top, in corporations and among older Americans (beneficiaries of income from Social Security, pensions and investments and continuing income due to delaying retirement), and the lowest percentage of GDP attributable to wages and highest attributable to profits since World War II. But trickle-down has not only distorted our economic thought; it has also distorted our political thought, our sociology and our concept of the rule of law. The result has been that the trickle-down policies promoted by the Republican Party are undermining our economy, democracy, institutions and health.” For further discussion contact author at johnjseip@gmail.com.

'A joyride with a potent dose of wry social commentary' New York Times 'I never miss one of Elinor Lipman's funny, delightful novels' Judy Blume authorAre You There God? Jane Morgan is a valued member of her law firm – or was, until a prudish neighbour, binoculars poised, observes her having sex on the roof of her Manhattan apartment building. Police are summoned, and a judge sentences her to six months of home confinement. With Jane now jobless and rootless, trapped at home, life looks bleak. Yes, her twin sister provides support and advice, but mostly of the unwelcome kind. So, when a doorman lets slip that Jane isn't the only resident of her building wearing an ankle monitor, she strikes up a friendship with fellow white-collar felon Perry Salisbury. As she tries to adapt to her new circumstances, she discovers she hasn't heard the end of that nosy neighbour – whose past isn't as decorous as her snitching would suggest. Why are police knocking on Jane's door again? Might her house arrest have a silver lining? Can two wrongs make a right?

There are two kinds of intellectual: Philosophers and Sophists. The former seek the absolute truth while the latter seek the "practical" truth that brings them worldly prestige and success. The weak-minded are far more influenced by Sophists than Philosophers, to the severe detriment of the intellectual progress of humanity. Philosophers have a position based on rationalism, idealism, metaphysics and mathematics, while Sophists hold a position reflecting empiricism, materialism, physics and science. One of the most prominent Sophists in today's world is Sam Harris, an American controversialist who supports scientism, atheism, and the claim that free will is illusory. All of his positions are closely connected, and the purpose of this book is to expose the fallacies that lie at the heart of the Sophists' worldview, and Harris's in particular. Ultimately, the difference between Philosophy and Sophistry reduces to the difference between mathematics and science, and how each relates to ultimate reality.

This volume is an interdisciplinary examination of the relationship between delusions and self-deception, bringing recent work on motivated reasoning to bear on the problems posed by these forms of pathological belief. The volume will appeal to cognitive scientists, clinicians and philosophers interested in the nature of belief and the disturbances to which it is subject.

Philosophical Delusion and its Therapy provides new foundations and methods for the revolutionary project of philosophical therapy pioneered by Ludwig Wittgenstein. The book vindicates this currently much-discussed project by reconstructing the genesis of important philosophical problems: With the help of concepts adapted from cognitive linguistics and cognitive psychology, the book analyses how philosophical reflection is shaped by pictures and metaphors we are not aware of employing and are prone to misapply. Through innovative case-studies on the genesis of classical problems about the mind and perception, and on thinkers including Locke, Berkeley and Ayer, the book demonstrates how such autonomous habits of thought systematically generate unsound intuitions and philosophical delusions, whose clash with reality, or among each other, gives rise to ill-motivated but maddening problems. The book re-examines models of therapeutic philosophy, due to Wittgenstein and J. L. Austin, and develops an approach that may let us overcome philosophical delusions and the problems they engender. In this way, the book explains where and why therapy in called for in philosophy, and develops techniques to carry it out.