Between 1640 and 1660, England, Scotland, and Ireland faced civil war, invasion, religious radicalism, parliamentary rule, and the restoration of the monarchy. Carla Gardina Pestana offers a sweeping history that systematically connects these cataclysmic events and the development of the infant plantations from Newfoundland to Surinam. By 1660, the English Atlantic emerged as religiously polarized, economically interconnected, socially exploitative, and ideologically anxious about its liberties. War increased both the proportion of unfree laborers and ethnic diversity in the settlements. Neglected by London, the colonies quickly developed trade networks, especially from seafaring New England, and entered the slave trade. Barbadian planters in particular moved decisively toward slavery as their premier labor system, leading the way toward its adoption elsewhere. When by the 1650s the governing authorities tried to impose their vision of an integrated empire, the colonists claimed the rights of freeborn English men, making a bid for liberties that had enormous implications for the rise in both involuntary servitude and slavery. Changes at home politicized religion in the Atlantic world and introduced witchcraft prosecutions. Pestana presents a compelling case for rethinking our assumptions about empire and colonialism and offers an invaluable look at the creation of the English Atlantic world.

The study shows how the 1641 Irish Rebellion played an integral role in politicizing the English people and escalating the political crisis of the 1640s. The 1641 Irish Rebellion has long been recognized as a key event in the mid-17th century collapse of the Stuart monarchy. By 1641, many in England had grown restive under the weight of intertwined religious, political and economiccrises. To these audiences, the Irish rising seemed a realization of England's worst fears: a war of religious extermination supported by European papists, whose ambitions extended across the Irish Sea. England and the 1641 Irish Rebellion explores the consequences of this emergency by focusing on survivors of the rising in local, national and regional contexts. In Ireland, the experiences of survivors reflected the complexities of life in multiethnic and religiously-diverse communities. In England, by contrast, pamphleteers, ministers, and members of parliament simplified the issues, presenting the survivors as victims of an international Catholic conspiracy and assertingEnglish subjects' obligations to their countrymen and coreligionists. These obligations led to the creation of relief projects for despoiled Protestant settlers, but quickly expanded into sweeping calls for action against recusants and suspected popish agents in England. England and the 1641 Irish Rebellion contends that the mobilization of this local activism played an integral role in politicizing the English people and escalating the political crisis of the 1640s. JOSEPH COPE is Associate Professor at the State University of New York at Geneseo.

As many as one in four English settlers who joined the Great Migration to New England in the 1630s went back. Why? This book uncovers what might seem to be a dark side of the American dream: the New World from the viewpoint of those who decided not to stay. At the core of the volume are the life histories of people who left New England during the British Civil Wars and Interregnum, 1640-1660. More than a third of the ministers who had stirred up emigration from England deserted their flocks to return home. The colonists' stories challenge our perceptions of early settlement and the religious ideal of New England as a "City on a Hill." America was a stage in their journey, not an end in itself. Susan Hardman Moore first explores the motives for migration to New England in the 1630s and the rhetoric that surrounded it. Then, drawing on extensive original research into the lives of hundreds of migrants, she outlines the complex reasons that spurred many to brave the Atlantic again, homeward bound. Her book ends with the fortunes of colonists back home and looks at the impact of their American experience. Of exceptional value to studies of the connections between the Old and New Worlds, Pilgrims contributes to debates about the nature of the New England experiment and its significance for the tumults of revolutionary England.

During his career at Harvard, Morton Horwitz changed the questions legal historians ask. In this book, Horwitz's students re-examine legal history from America's colonial era to the late twentieth century. The essays are, like Horwitz, provocative and original as they continue his transformation of American legal history.

When John Winthrop, first governor of the Massachusetts Bay Colony, emigrated from Stuart England to America, he and the colonists who accompanied him carried much of their culture with them. Written by leading English and American scholars, the essays in The World of John Winthrop: England and New England, 1588-1649 vigorously assert a new unity to the transatlantic and Puritan, Anglo-American sphere, integrating the English and colonial stories from a refreshingly single perspective. Contributors: Tom Webster (University of Edinburgh) * Mark A. Peterson (University of Iowa) * David D. Hall (Harvard Divinity School) * Alexandra Walsham (University of Exeter) * Alden Vaughan (Columbia University) * Virginia Mason Vaughan (Clark University) * Richard J. Ross (University of Illinois) * James S. Hart (University of Oklahoma) * Richard Godbeer (University of Miami) * Mark Valeri (Union Theological Seminary of Virginia) * Lyn Botelho (Indiana University of Pennsylvania) * Francis J. Bremer (Millersville University of Pennsylvania)