Goulder and the Gospels is the first comprehensive response to the radical challenge Michael Goulder has posed for New Testament scholarship. Goulder dispenses with all hypothetical sources-Q, M and L and postulates highly creative evangelists who write in the light of the liturgy. In this penetrating critique, Goodacre provides a critical overview of Goulder's work, focusing on several key areas, the vocabulary of Q, the language of the Minor Agreements, the creativity of Luke and the lectionary theory. He does not simply assess the plausibility of Goulder's ideas but also develops new ways to test them. The theories are sometimes found to be wanting, but at the same time Goulder is reaffirmed as one of the most important and stimulating Biblical scholars of this generation.

Scripture Re-envisioned discusses the christological exegesis of biblical theophanies and argues its crucial importance for the appropriation of the Hebrew Bible as the Christian Old Testament. The Emmaus episode in Luke 24 and its history of interpretation serve as the methodological and hermeneutical prolegomenon to the early Christian exegesis of theophanies. Subsequent chapters discuss the reception history of Genesis 18; Exodus 3 and 33; Psalm 98/99 and 131/132; Isaiah 6; Habakkuk 3:2 (LXX); Daniel 3 and 7. Bucur shows that the earliest, most widespread and enduring reading of these biblical texts, namely their interpretation as "christophanies"— manifestations of the Logos-to-be-incarnate—constitutes a robust and versatile exegetical tradition, which lent itself to doctrinal reflection, apologetics, polemics, liturgical anamnesis and doxology

For over a century New Testament scholars have explored the issue of possible antisemitism in Luke-Acts, especially because the author apparently blames the Jews for the death of Jesus. This monograph offers a fresh analysis of this question revealing a different emphasis: that among the Jews only those associated with Jerusalem, especially the Sanhedrin, are responsible for Jesus' death. Luke's Israel is in fact divided in response to Jesus, not monolithically opposed to him. Furthermore, the ascription of responsibility to the people of Jerusalem in Acts, widely regarded as a Lukan creation, in fact is more likely to have been based on sources independent of the synoptics. A consideration of ancient literature concerned with the deaths of innocent victims further suggests a likely "Sitz im Leben" for the transmission of material ascribing responsibility for Jesus' death.

This book offers studies by leading international scholars concerned with the New Testament Gospels and their relationship to and usage of the Old Testament, the scriptures of Israel. Several essays are devoted to each of the four Gospels. Questions of sources, form, redaction, tradition, and method are raised and discussed. The contributors are convinced that the Gospels cannot be understood correctly apart from a careful consideration of their indebtedness to the Old Testament. Readers will be treated to new interpretations and lively debate.

Too often when we come to the Bible, questions make us uncomfortable. But questions are often a good thing. When we stop viewing the Bible through the lens of our own agendas and ask the questions the Bible is asking, something extraordinary happens. We form a new and deeper way of thinking about Scripture and understanding the Bible. As we do, we move further into the depths and mystery of God. Asking Better Questions of the Bible is a journey into the original conversation of the inspired Text. In it, Marty Solomon (a host of The BEMA Podcast and the founder of the BEMA Discipleship ministry, a branch of Impact Campus Ministries) explores all the different portions of Scripture, examining how each is unique in structure and intent. When we ask the questions the Bible is asking, we will understand the ancient Near Eastern perspective of words, numbers, and core principles like eternal life, truth, sin, and faith; recognize the literary devices and the reclamation of stories used in the Torah; read the historical books both as sources of inspiration and as cautionary tales; interpret the distinct genres in wisdom literature, such as psalms and proverbs; decipher the unique elements of prophetic literature; perceive the subversive nature of the Gospel accounts; and view the New Testament letters as inspired, authoritative interpretation of the story of God. God can be trusted with our doubts and invites us to question. Let Asking Better Questions of the Bible show you a better way forward for interpreting Scripture.

The First Bible of the Church describes of the shape of the Jewish Bible at the time of the New Testament, with a special focus on the significance of the Greek translation, the Septuagint. The Jewish defence of the Septuagint version and its reception into the early Church makes it a representative of the Jewish Bible tradition fully on a par with the Hebrew Bible. This fact is especially important because the Septuagint is extensively used in the New Testament writings, whereby it-and not the Hebrew Bible (the Masoretic text)-is the most obvious candidate for the title of the first Bible of the Church.

An internationally renowned Jesus scholar rethinks our knowledge of the historical Jesus in light of recent progress in the scientific study of memory.