Offers a complex analysis of the psychodynamic role of shame in Melville's work, with detailed readings of Moby-Dick, Pierre, and "Billy Budd."

Tsuguto and Loulier, his sheepfolk friend, emerge from the dungeon of Belg triumphant, earning them the epithets, "The Evil-Eyed King" and "Shoveler" respectively. They immediately become the talk of the town, and it doesn't take long before Loulier is abducted by a gang of slave traders! In his search for his missing partner, Tsuguto is pressured into cooperating with Loulier's original creditor and slave owner, the Rezeheim Trading Company. And as if the search couldn't get any harder, he encounters a notorious Red Name, known as one of the "Three Crimson Calamities." Tsuguto will first have to survive this harbinger of devastation if he is to save Loulier!

This book explores the power of sight for ancient rabbis across the realms of divinity, sexuality, idolatry and rabbinic subjectivity.

This book, first published in 1932, demonstrates how the control of certain ‘-isms’ has for long moulded the interpretation of Indian belief and ritual by Western writers particularly. In every chapter there is some new coordination, often iconoclastic of then-accepted theory, whilst the new wealth of customs carefully recorded is astonishing. Long disputed problems such as that of the Maratha ‘devak’, or that of the ceremonial sowing of seedlings known to Western scholars as the ‘gardens of Adonis’, have at last been settled through careful research.

The Senses of Scripture reveals the essence of biblical epistemology - the ways in which ancient Israelites thought about and used their sensorium. The theoretical introduction demonstrates that scholars need to liberate themselves from the Western bias that holds a pentasensory paradigm and prioritises the sense of sight. The discussion of the biblical material demonstrates that biblical scholars should follow a similar path. Through examination of associative and contextual patters the author reaches a septasensory model, including sight, hearing, speech, kinaesthesia, touch, taste, and smell. It is further demonstrated that the senses, according to the HB, are a divinely created physical experience, which symbolised human ability to act in a sovereign manner in the world. Despite the lack of a biblical Hebrew term 'sense', it seems that at times the merism sight and hearing serves that matter. Finally, the book discusses the longstanding dispute regarding the primacy of sight vs. hearing, and claims that although there is no strict sensory hierarchy evident in the text, sight holds a central space in biblical epistemology.

This is an authoritative presentation and discussion of the most basic thematic elements universally found in folklore and literature. The reference provides a detailed analysis of the most common archetypes or motifs found in the folklore of selected communities around the world. Each entry is written by a noted authority in the field, and includes accompanying reference citations. Entries are keyed to the Motif-Index of Folk Literature by Stith Thompson and grouped according to that Index's scheme. The reference also includes an introductory essay on the concepts of archetypes and motifs and the scholarship associated with them. This is the only book in English on motifs and themes that is completely folklore oriented, deals with motif numbers, and is tied to the Thompson Motif-Index. It includes in-depth examination of such motifs as: Bewitching; Chance and Fate; Choice of Roads; Death or Departure of the Gods; the Double; Ghosts and Other Revenants; the Hero Cycle; Journey to the Otherworld; Magic Invulnerability; Soothsayer; Transformation; Tricksters.

Medicine, instead of healing, contributes to the disease progression and creates other diseases, including other Cancer. “What comes to you of good is from Allah, but what comes to you of evil, (O man), is from yourself.” (Qur’an, An-Nisa 4:79) When person commits the Sin, a black spot appears on his heart, and if he seeks forgiveness, this black spot is removed, and if he returns to Sin the black spot grows until his heart becomes black and he will be doomed. “Disease is an Expiation of the Sins”, in this book I have described 351 Sins. The Sins involve the Evil Jinn. Demons possess the humans because of the Sins, revenge, desire of control, attraction, Sorcery, Evil Eye, anger, fear and depression. The most frequent Sins: denying or associating partners to Allah, the Creator of all things.Cancer is a Jinn (Demonic) Possession. The anti-Cancer treatment excites the hidden Evil Jinn and the Jinn spread more the disease. Additionally, medicine creates other diseases due to the side effects. Doctors cannot help, cannot remove your Sins and make you sicker and die. “Know for certain that when you break no one will heal you except you.”(Ibn Al-Qayyim) Repentance from the Sins is obligatory. “A trial is not sent down except due to a Sin, and it is not lifted except with repentance.” (Ali Ibn Abi Talib) Demons are afraid of Allah only, our Creator. The Ultimate Cure is within the Qur’an: Ruqyah, Negative Ions and Prophetic Medicine. “Whoever abandons the Qur’an would abandon treating sickness and seeking healing through it.”

Brings together theoretical interpretations of shame with clinical studies and integrates major concepts from psychoanalysis, Jungian analysis, developmental psychology and anthropology.