So many books on marriage leave one with a feeling of chaos that it is important to examine any document underlying the discovery of order by searching for underlying tendencies. The author emphasizes the necessity of taking the evolutionary point of view, and sees in militant feminism, which teaches emulation of men, a phase which will pass as women come to make their own peculiar spiritual contribution to civilization as men have done. Perhaps this will come the sooner, he suggests, if women will regard themselves as the equivalents and not as the equals of men.

The evolution of Shakespeare's comedy, in Larry Champion's view, is apparent in the expansion of his comic vision to include a complete reflection of human life while maintaining a comic detachment for the audience. Like the other popular dramatists of Elizabethan England, Shakespeare used the diverse comic motifs and devices which time and custom had proved effective. He went further, however, and created progressively deeper levels of characterization and plot interaction, thereby forming characters who were not merely devices subordinated to the needs of the plot. Shakespeare's development as a comic playwright, suggests Champion, was "consistently in the direction of complexity or depth of characterization." His earliest works, like those of his contemporaries, are essentially situation comedies: the humor arises from action rather than character. There is no significant development of the main characters; instead, they are manipulated into situations which are humorous as a result, for example, of mistaken identity or slapstick confusion. The ensuing phase of Shakespeare's comedy sets forth plots in which the emphasis is on identity rather than physical action, a revelation of character which occurs in one of two forms: either a hypocrite is exposed for what he actually is or a character who has assumed an unnatural or abnormal pose is forced to realize and admit the ridiculousness of his position. In the final comedies involving sin and sacrificial forgiveness, however, character development is concerned with a "transformation of values." Although each of the comedies is discussed, Champion concentrates on nine, dividing them according to the complexity of characterization. He pursues as well the playwright's efforts to achieve for the spectator the detached stance so vital to comedy. Shakespeare obtained this perspective, Champion observes, through experimentation with the use of material mirroring the main action--mockery, parody, or caricature--and through the use of a "comic pointer" who is himself involved in the action but is sufficiently independent of the other characters to provide the audience with an omniscient view.

Wolfgang Wildgen presents three perspectives on the evolution of language as a key element in the evolution of mankind in terms of the development of human symbol use. (1) He approaches this question by constructing possible scenarios in which mechanisms necessary for symbolic behavior could have developed, on the basis of the state of the art in evolutionary anthropology and genetics. (2) Non-linguistic symbolic behavior such as cave art is investigated as an important clue to the developmental background to the origin of language. Creativity and innovation and a population's ability to integrate individual experiments are considered with regard to historical examples of symbolic creativity in the visual arts and natural sciences. (3) Probable linguistic 'fossils' of such linguistic innovations are examined. The results of this study allow for new proposals for a 'protolanguage' and for a theory of language within a broader philosophical and semiotic framework, and raises interesting questions as to human consciousness, universal grammar, and linguistic methodology. (Series B)

"What does accepting the theory of evolution mean for Christian theology? Does God create through a process of random mutation and natural selection? In The God of Evolution, Denis Edwards tackles hard questions about the relationship between contemporary science and Christian faith. By examining traditional Christian concepts through the prism of evolutionary thought, Edwards opens up new ways of thinking about the nature of God and the universe."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

A Seminal Work of Visionary Hope, Updated for the 21st Century In this era of government gridlock, economic and ecological devastation, and seemingly intractable global violence, our future is ever more ripe for — and in need of — fresh, creative reimagining. With her clear-eyed, inspiring, and sweeping vision of a possible global renaissance in the new millennium, Barbara Marx Hubbard shows us that our current crises are not the precursors of an apocalypse but the natural birth pains of an awakened, universal humanity. This is our finest hour. Conscious Evolution highlights the tremendous potential of newfound scientific knowledge, technological advances, and compassionate spirituality and illustrates the opportunities that each of us has to fully participate in this exciting stage of human history. As we do, we will bring forth all that is within us and not only save ourselves, but evolve our world.

‘Sullivan’s outstanding book is the first to show how French courtesans were fully-fledged masters of the pen as well as proverbial ladies of the night. We learn how their rewriting of classics such as The Lady of the Camellias and their response to a male “backlash” inspire Colette in previously unseen ways.’ — Nicholas White, University of Cambridge, UK This book is about the autobiographical fictions of nineteenth-century French courtesans. In response to damaging representations of their kind in Zola and Alexandre Dumas' novels, Céleste de Chabrillan, Valtesse de la Bigne, and Liane de Pougy crafted fictions recounting their triumphs as celebrities of the demi-monde and their outcries against the social injustices that pushed them into prostitution. Although their works enjoyed huge success in the second half of the nineteenth century, male writers penned faux-memoirs mocking courtesan novels, and successfully sowed doubt about their authorship in a backlash against the profitable notoriety the novels earned these courtesans. Colette, who did not write from personal experience but rather out of sympathy for the courtesans with whom she socialized, innovated the genre when she wrote three novels exploring the demi-mondaine’s life beyond prostitution and youth.

Contains the highlights of a conference that brought together the foremost theoreticians and clinicians of virtually every type of psychotherapy. The text includes the presentations, discussions, and debates of 23 seminal leaders.

A distinguished critic traces the growing, but always threatened, trend toward political and religious tolerance from the mid-seventeenth to the late eighteenth century in Britain. Winner of the CHOICE Outstanding Academic Title of the Choice ACRL Literature, Religion, and the Evolution of Culture, 1660–1780 chronicles changes in contentious politics and religion and their varied representations in British letters from the mid-seventeenth to the late eighteenth century. An uncertain trend toward tolerance and away from painful discord significantly influenced authors who reflected on and enhanced germane aspects of British literary and intellectual life. The movement was stymied during the painful Gordon Riots in June 1780, from which Britain needed to repair itself. Howard D. Weinbrot's broad-ranging interdisciplinary study considers sermons, satire, political and religious polemic, Anglo-French relations, biblical and theological commentary, Methodism, legal history, and the novel. Literature, Religion, and the Evolution of Culture, 1660–1780 analyzes the texts and contexts of several major and minor authors, including Daniel Defoe, Charles Dickens, Olaudah Equiano, Maria De Fleury, Lord George Gordon, Nathaniel Lancaster, Henry Sacheverell, Tobias Smollett, and Edward Synge.