Modernist epic is more interesting and more diverse than we have supposed. As a radical form of national fiction it appeared in many parts of the world in the early twentieth century. Reading a selection of works from the United States, England, Ireland, Czechoslovakia, and Brazil, The Evolutions of Modernist Epic develops a comparative theory of this genre and its global development. That development was, it argues, bound up with new ideas about biological evolution. During the first decades of the twentieth century—a period known, in the history of evolutionary science, as 'the eclipse of Darwinism'—evolution's significance was questioned, rethought, and ultimately confined to the Neo-Darwinist discourse with which we are familiar today. Epic fiction participated in, and was shaped by, this shift. Drawing on queer forms of sexuality to cultivate anti-heroic and non-progressive modes of telling national stories, the genre contested reductive and reactionary forms of social Darwinism. The book describes how, in doing so, the genre asks us to revisit our assumptions about ethnolinguistics and organic nationalism. It also models how the history of evolutionary thought can provide a new basis for comparing diverse modernisms and their peculiar nativisms.

Modernist epic is more interesting and more diverse than we have supposed. As a radical form of national fiction it appeared in many parts of the world in the early twentieth century. Reading a selection of works from the United States, England, Ireland, Czechoslovakia, and Brazil, The Evolutions of Modernist Epic develops a comparative theory of this genre and its global development. That development was, it argues, bound up with new ideas about biological evolution. During the first decades of the twentieth century—a period known, in the history of evolutionary science, as 'the eclipse of Darwinism'—evolution's significance was questioned, rethought, and ultimately confined to the Neo-Darwinist discourse with which we are familiar today. Epic fiction participated in, and was shaped by, this shift. Drawing on queer forms of sexuality to cultivate anti-heroic and non-progressive modes of telling national stories, the genre contested reductive and reactionary forms of social Darwinism. The book describes how, in doing so, the genre asks us to revisit our assumptions about ethnolinguistics and organic nationalism. It also models how the history of evolutionary thought can provide a new basis for comparing diverse modernisms and their peculiar nativisms.

This volume is offered as an example of the potential for dialogue between science and religion that is possible beyond the more popular convictions that science and religion are mutually exclusive. The papers offer a better appreciation of the complexity of thinking in both scientific and religious traditions on evolution and the fertile common ground that is still in great need of exploration. The essays examine evolution and the science and religion dialogue, evolution on the grand scale, the evolution of life on earth, Darwin and neo-Darwinism, the appearance of "homo sapiens," the evolution of culture, society and religion, the evolution of ethics and morality, and human impact on the evolution of the environment. For those interested in evolutionary and religious theory.

A monumental critical history that sums up the American literary achievement from Henry James to Thomas Pynchon. Beginning with the 1890s and the seminal novels of Henry James and Theodore Dreiser, this highly acclaimed volume charts the flowering of the American narrative tradition. It takes in Hemingway, Fitzgerald, and Faulkner; the emergence of Jewish and African-American literatures; and the works of Thomas Pynchon, Philip Roth, and Kurt Vonnegut. Updated to consider the most important fiction of the 1980s and early ’90s, The Modern American Novel is a comprehensive critical history of American literary achievement.

By showing that Joseph Heller was heavily influenced by the New Criticism and myth criticism that he studied in graduate school, this book discloses that Catch-22 is a faithful and inclusive retelling of the ancient epic of Gilgamesh, much as Joyce's Ulysses famously recapitulates Homer's Odyssey. This book shows that what previous critics have understood to be characteristics of the absurdist and Black Humor influence are derived from Heller's faithfulness to the Babylonian text itself. The study details Heller's use of a mystical and Jungian framework to portray the individuation of a modern hero through his struggles with the mythic and archetypal forces of irrationalism as they are manifested in modern civilization. Revealing that Heller's conception is religious and mystical, this book explores Heller's use of T. S. Eliot's mythic method and the experimental techniques of Joyce's Finnegans Wake. The themes of race, homosexuality, individuation, sado-masochism, and modernity are dealt with at length.