Jonathan G. Campbell provides an introduction to eight sectarian manuscripts from among the Qumran Dead Sea Scrolls that can loosely be called the 'Exegetical Texts'. He examines their contents, background, genre, and significance and he provides a history of the relevant research. The Exegetical Texts constitute a particularly diverse strand of sectarian compositions among the Qumran Dead Sea Scrolls. For this reason, the eight documents are treated in turn in more or less equal measure, with two introductory chapters to set the scene and a conclusion drawing the discussion to a close. Each chapter can be read either alone in its own right or together with the others to gain a broader picture. In order to encourage the reader to encounter the relevant Qumran documents firsthand extensive listings of editions in Hebrew and English are provided. The contributors to the Companion to the Qumran Scrolls series take account of a wide range of relevant and recently published texts and provide extensive bibliographies. The books in the series are authoritatively written in accessible language and are ideal for students and non-specialist scholars. Companion to the Qumran Scrolls, volume 4>

Exegesis and Sermonic Development: The Path from Text to Sermon, by the Rev. Dr. George Gatgounis, Esq., provides in-depth guidance to producing sermons that are true to the biblical text so as to bring nourishment to our failing and feeble Church. It's one of the few exegetical works that starts with the spiritual consecration of the preacher, since the exegetical process must first begin with communion with the Holy Spirit. This work is an encyclopedia of sermonic development.

Scripture Re-envisioned discusses the christological exegesis of biblical theophanies and argues its crucial importance for the appropriation of the Hebrew Bible as the Christian Old Testament. The Emmaus episode in Luke 24 and its history of interpretation serve as the methodological and hermeneutical prolegomenon to the early Christian exegesis of theophanies. Subsequent chapters discuss the reception history of Genesis 18; Exodus 3 and 33; Psalm 98/99 and 131/132; Isaiah 6; Habakkuk 3:2 (LXX); Daniel 3 and 7. Bucur shows that the earliest, most widespread and enduring reading of these biblical texts, namely their interpretation as "christophanies"— manifestations of the Logos-to-be-incarnate—constitutes a robust and versatile exegetical tradition, which lent itself to doctrinal reflection, apologetics, polemics, liturgical anamnesis and doxology

World-renowned scholar Michael Gorman presents a straightforward approach to the complex task of biblical exegesis. This third edition of Gorman's widely used and trusted textbook (over 60,000 copies sold) has been thoroughly updated and revised to reflect developments in the academy and the classroom over the past decade. The new edition explains recent developments in theological interpretation and explores missional and non-Western readings of the biblical text. Adaptable for students in various settings, it includes clear explanations, practical hints, suggested exercises, and sample papers.

Norton-Piliavsky places Paul's work within the context of ancient Jewish literary practice, bridging the gap between textual criticism and social history in contemporary discussions. The author argues that studies of ancient Jewish exegesis draw on two distinct analytical modes: the text-critical and the socio-historical. He then shows that the two are usually joined together in discussions of ancient Jewish literature arguing that as a result of this commentators often allow the text-critical approach to guide their efforts to understand historical questions. Norton argues that text-critical and historical data must be combined, but not conflated and in this volume sets out a new approach, showing that exegesis was part of an ongoing discussion, which included mutually supporting written and oral practices. Norton shows that Josephus' and Dead Sea sectarians' use of textual variation, like Paul's, belongs to this discussion demonstrating that neither Paul nor his contemporaries viewed Jewish scripture as a fixed literary monolith. Rather, they took part in a dynamic exegetical dialogue, constituted by oral as much as textual modes.

John Hayes and Carl Holladay have thoroughly revised and expanded this best-selling textbook, adding new chapters on emerging methods of interpretation and the use of computer technology for exegesis. All bibliographies have been updated, and Scripture has been converted to the NRSV. This new edition retains the features of the early editions: a minimum of technical terms, solid introductory guidelines in exegetical methods, and a valuable presentation of exegetical theory and practice. It is ideal for general introductory exegesis courses, introductions to the Old and New Testaments, and introduction to preaching, as well as for pastors and lay leaders.

This volume is offered as a tribute to George Brooke to mark his sixty-fifth birthday. It has been conceived as a coherent contribution to the question of textuality in the Dead Sea Scrolls explored from a wide range of perspectives. These include material aspects of the texts, performance, reception, classification, scribal culture, composition, reworking, form and genre, and the issue of the extent to which any of the texts relate (to) social realities in the Second Temple period. Almost every contribution engages with Brooke’s own remarkably wide-ranging, incisive, and innovative research on the Scrolls. The twenty-eight contributors are colleagues and students of the honouree and include leading scholars alongside promising new voices from across the field.

This handbook provides a substantial theoretical and practical guide to the multi-faceted discipline of exegesis of the New Testament. It offers succinct and well-informed essays, with plenty of bibliography, written by experts in their respective fields. The handbook will serve well as a textbook, as well as a reference book to the major tools and topics in the area. This publication has also been published in paperback, please click here for details.

Ever since the discovery of the Dead Sea Scrolls, the Community Rule has been at the forefront of the scholarly imagination and is often considered a direct channel to life at Khirbet Qumran - an ancient version of 'reality TV'. Over the course of the last fifteen years - the Cave 4 era - scholars have increasingly come to recognize the significance of the Scrolls as a rich text world from a period when texts, traditions, and interpretation laid the foundations of Western civilisation. The studies by Charlotte Hempel gathered in this volume deal with several core Rule texts from Qumran, especially with the Community Rule (S), the Rule of the Congregation (1QSa), the Damascus Document (D), and 4Q265 (Miscellaneous Rules). The author uncovers a complex network of literary and more murkily preserved social relationships. She further investigates the Rule literature within the context of wisdom, law, and the scribal milieu behind the emerging scriptures.

The major religious traditions of South Asia are ‘religions of the book’. All accept basic arrays of texts of scriptures, often seen as sacred reservoirs of meaning and power. The West has viewed these texts as ‘bibles’ of their respective traditions, projecting onto them Western values and concerns. This book challenges such misconceptions by revealing the complex character of scripture and its interpretation in South Asian religions. Texts in Context explores the hermeneutical traditions of Hinduism, Buddhism, Jainism, Islam, and Sikhism. The question of how we should understand the diversity of text-traditions is approached by asking “How have traditional thinkers — the exegetes within these traditions —understood and utilized scripture?” The answers, though remarkably diverse, do reveal important similarities and take the discussion of scripture in India to a deeper level. This book makes accessible to the non-specialist sensibilities and approaches that have previously received little attention in the West, but have formed the basis for traditional efforts to understand and utilize scripture. It is a collaboration between contemporary thinkers and their traditional counterparts, whose voices emerge as they consider the sacred words of the religious traditions of South Asia.