Lux Mundi: A Series of Studies in the Religion of the Incarnation' serves as a pivotal anthology that encapsulates a significant shift within theological thought, particularly within the Anglican tradition. It showcases a breadth of literary styles ranging from rigorous academic discourse to more reflective, meditative essays, all centered around the incarnation of Christ and its implications for modern faith and life. The diversity and depth of the contributions make it a cornerstone collection, illuminating varied perspectives on a foundational Christian doctrine, while also daring to engage with contemporary scientific and moral philosophy, thus bridging the gap between faith and reason. The contributing authors, including H. S. Holland, Aubrey Moore, and C. Gore among others, are distinguished for their profound contributions to theology and the broader intellectual movements of their time. Collectively aligned with the broader 'Liberal Anglicanism' movement, their works in this anthology reflect a nuanced attempt to reconcile traditional Christian doctrine with the rapid advancements and discoveries of the late 19th and early 20th centuries. Their diverse academic and clerical backgrounds enrich the anthology, offering a tapestry of insights that speak to a wide audience of both believers and skeptics. 'Religion of the Incarnation' is not just a scholarly exploration but a compelling invitation to readers interested in theological and philosophical questions. It holds significant educational value, providing a comprehensive overview of a transformative period in Anglican theology through the voices of its most influential thinkers. For those seeking to understand the complexities of faith in a rapidly changing world, this collection offers a multitude of perspectives, encouraging a deeper engagement with the questions that have shaped Christian thought and practice for centuries.

This book offers an original perspective on the doctrine of incarnation through a discussion of divine presence and action, arguing for the plausibility of Chalcedonian Christology. It draws on a range of theological and philosophical sources, from St. Athanasius of Alexandria’s approach regarding the presence of the logos asarkos in the world to the relational understanding of personhood put forward by John Zizioulas, Christos Yannaras and others. The suggestion is that divine presence needs to be understood in consistently Trinitarian terms and the book sets out the possibility of a theology of presence which understands God as present and immanent in the world, while, at the same time, remaining transcendent and ineffable. Alexander Jensen maintains that the classical understanding of divine presence, which sees God as being present according to God’s activity, is much more useful in Christology than today’s predominant modern notion of presence as occupying space, and combines this with an ontological understanding of personhood. The book gives an account of the person and work of Christ that takes seriously the insights of historical research and critical biblical interpretation. It takes seriously the full humanity of Jesus of Nazareth and asserts that in this man we encounter God. It will be of particular interest to systematic theologians, as well as those concerned with the history of Christian theology and philosophical theology.

The classic Christological formulations of the 4th and 5th Centuries are basically meaningless today. Questioning the Incarnation offers a new approach to Christology based on modern biblical, scientific and philosophical studies. Whilst using different concepts and language and courting controversy and disagreement, the overall thrust of the study is to take Jesus' humanity seriously, whilst seeking to interpret what may be meant by his 'divinity' in a way that remains fully Trinitarian and which takes seriously the intentions of the early Church Fathers.

Does the figure of Christ provide philosophical reason with its ultimate philosophical challenge? What can thought as thought say about the picture of Christ in the Gospels? Gilson argues that the forgotten hermeneutic of perfection provides the key to a re-thinking of the fundamental categories of reason and faith. From a strictly philosophic perspective Gilson examines the figure of Christ in the gospels as a unique essence no longer either traceable or reducible to any contributing influences; so unique as to transcend while incorporating all comparative genera; so unique as to carry within itself not its own self-evidence but its own inescapability. The Philosophical Question of Christ examines the fundamental ideas expressed in Christianity: the idea of the Man-God, the meaning of faith, the nature of Grace, death, resurrection, sin and forgiveness. The hermeneutic of perfection discoverable pre-thematically in the Greek tragedies, exemplified in Dostoyevsky, found methodologically in Anselm, Aquinas, Pascal and Kierkegaard is discussed in its epistemological and metaphysical nature. The alternative merely philosophical faith, as exemplified in Karl Jaspers and Eric Voegelin, is discussed, analyzed and shown to be deficient, both philosophically and theologically.

This work introduces the English-speaking reader to the theoretical foundations of Kng's popular works; an indispensable prolegomena for every future Christology.

The Black Church is an institution that emerged in rebellion against injustice perpetrated upon black bodies. How is it, then, that black women's oppression persists in black churches? This book engages the Chalcedonian Definition as the starting point for exploring the body as a moral dilemma.

Why does God exist? How have the three dominant monotheistic religions—Judaism, Christianity, and Islam—shaped and altered the conception of God? How have these religions influenced each other? In this stunningly intelligent book, Karen Armstrong, one of Britain's foremost commentators on religious affairs, traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. The epic story begins with the Jews' gradual transformation of pagan idol worship in Babylon into true monotheism—a concept previously unknown in the world. Christianity and Islam both rose on the foundation of this revolutionary idea, but these religions refashioned 'the One God' to suit the social and political needs of their followers. From classical philosophy and medieval mysticism to the Reformation, Karen Armstrong performs the near miracle of distilling the intellectual history of monotheism into one superbly readable volume, destined to take its place as a classic. Praise for History of God “An admirable and impressive work of synthesis that will give insight and satisfaction to thousands of lay readers.”—The Washington Post Book World “A brilliantly lucid, spendidly readable book. [Karen] Armstrong has a dazzling ability: she can take a long and complex subject and reduce it to the fundamentals, without oversimplifying.”—The Sunday Times (London) “Absorbing . . . A lode of learning.”—Time “The most fascinating and learned study of the biggest wild goose chase in history—the quest for God. Karen Armstrong is a genius.”—A.N. Wilson, author of Jesus: A Life