How does socio-economic inequality affect our ability to relate to each other on emotional and intellectual levels? To date, public discourse on the rising level of inequality in many Western nations has been informed by quantifiable terms such as income and capital. Philosophical approaches, conversely, tend to focus on distributional aspects such as welfare, resources, and opportunities. In The Feeling of Inequality, author Martin Hartmann argues that the impact of inequality far transcends the material, highlighting the ways in which the emotional aspects of these disparities serve as engines of social differentiation. Reinterpreting David Hume's and Adam Smith's respective theories of sympathy, Hartmann sketches a relational theory of democracy that construes equality as a social relationship, placing particular emphasis on the emotions and attitudes that often accompany inequality such as contempt, envy, shame, esteem, pride, and admiration. Hartmann then localizes these 'relative' emotions in social and cultural practices, illustrating the ways in which these emotions result in concrete manifestations of inequality. By breaking down the foundations of the various empathy gulfs plaguing contemporary democratic societies, Hartmann paves the way for a more compassionate approach to thinking about inequality.

We have a detailed picture of how inequality impacts people’s lives, but a much weaker sense of how people perceive, interpret and understand issues of inequality. What shapes people’s everyday understandings of inequality? How are understandings of inequality located in everyday concerns, moral values and principles of justice? This book considers what provokes everyday ‘views’ or framings of inequality. It examines how different approaches can help us understand this process, drawing on a range of literatures, including social attitudes and perceptions research, class identities and neoliberalism, theories of the psychosocial, affect and the abject, social constructionism, social movements research, and pragmatism. The book examines how troubling social situations come to be regarded as inequalities, explores how they come to be understood as ‘class’, ‘gender’, ‘racial’ or other kinds of inequality, and considers how such inequalities come to be seen as susceptible to intervention and change.

Inequalities are central to the public debate and social science research. They are inextricably linked to geographical space, shaping human mobility and migration patterns, creating diverse living environments and changing individuals’ perceptions of the society they live in and the inequalities that endure within it. Geographical space contributes to the emergence and perpetuation of inequalities between individuals according to their socioeconomic position, gender, ethno-racial origin or even their age. Inequalities in Geographical Space examines inequalities in education, in the workplace, in public and private spaces and those related to migration. Written by geographers, sociologists and economists, this book draws on a variety of theoretical and methodological approaches and compares different spatial and temporal scales. It highlights the importance of geographical space as a vehicle for the expression, creation and reproduction of social, racial, economic and gender inequalities.

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Violence for Equality, first published in 1989, questions the morality of political violence and challenges the presuppositions, inconsistencies and prejudices of liberal-democratic thinking. This book should be of interest to teachers and students of philosophy and politics.

Many theoretical publications make assumptions about the facts of globalization, and in particular about the role and autonomy of the nation state. These factual claims and assumptions often play an important role in justifying the normative conclusions, yet remain under-explored. This interdisciplinary volume examines questions that are central to the problems of both social and international justice, and in particular, to their interdependence: How do global and transnational factors influence the capacity of states to be internally just? Has the state lost its capacity for autonomous action in the global economy, and thus its ethical significance for theories of justice? If so, which institutional reforms could address this problem? What is the role of the state in a just international order? The authors address important connections between domestic social justice and global dynamics, by identifying problematic practices and trends in the current global order. They examine political, economic and legal changes and offer normative views on concrete policies and institutions that are particularly important and/or problematic – i.e. international health policies, the World Bank, taxation policies and the World Trade Organization. Focusing on the relationship between social and global justice and establishing connections between political theory and empirical research, this book is vital reading for students and scholars of Politics, International Relations, and Development Studies.

The remarkable discussions in this volume took place between Rudolf Steiner and workers at the Goetheanum, Switzerland. At Rudolf Steiner's instigation, the varied subject-matter was chosen by his audience. He took their questions and usually gave immediate answers. The astonishing nature of these responses - their insight, knowledge and spiritual depth - is testimony to Steiner's outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to anyone with an open mind. In this particular collection, Rudolf Steiner deals with topics ranging from sunspots to strawberries! He discusses, among other things: Lemuria and Atlantis; Chinese and Indian cultures; raw food; vegetarianism; children's nutrition; manure and soil; hardening of the arteries; the sense of smell; planetary influences; weather and its causes; creation of the world; origin of the human being; Saturn, Sun and Moon; Darwinism; earth strata and fossils; Biela's comet; star wisdom; evolution of human culture; lightning, and volcanoes.

"One should try to see health and disease in light of the theory of color." --Rudolf Steiner This book is the result the of the author's adventure in painting and work with Liane Collot d'Herbois (1907-1999), the well-known artist and therapist who worked in the tradition of Rudolf Steiner's spiritual research. The author learned to surrender to the beings of color, to remove one's self from the process, and to paint as "one would do mathematics," that is, in an orderly way. The journey recorded in Touched takes the reader first to Tintagel on the Atlantic coast of Cornwall, England, where Liane Collot d'Herbois had lived as a child. In the early 1990s, the author first met Liane in Driebergen, The Netherlands, and began a journey of self-discovery through color. She recollects conversations with Liane, shares significant words from Steiner, Liane, and others, along with observations on her travels through England, Europe, Russia, Persia, and elsewhere. Underlying the narrative is Marie-Laure's more intimate journey into light and darkness and colors and the wise teaching of Liane Collot d'Herbois. She describes the effects of using charcoal to explore light and darkness, then moves on discuss colors individually and their effects, subtle and otherwise, while illuminating her text with the words of Rudolf Steiner and others and offering her own observations on artists and color. Touched offers a sound and practical introduction to the world of light and darkness and color, as well as insights that will inspire experienced artists.

This collection establishes Nietzsche's importance as a political philosopher. It includes a substantial introduction and eighteen chapters by some of the most renowned Nietzsche scholars. The book examines Nietzsche's connections with political thought since Plato, major influences on him, his methodology, and his influence on subsequent thought. The book includes extensive coverage of the debate between radical aristocratic readings of Nietzsche, and more liberal or democratic readings. Close readings of Nietzsche's texts are combined with a contextualising approach to build up a complete picture of his place in political philosophy. Topics include the relevance of Bonapartism and classical liberalism, Nietzsche on Christianity, the cultural history of Germany, the Übermensch, ethics and politics in Nietzsche, and the controversial question of his political preferences and affinities. Nietzsche's political thought is compared with that of Humboldt, Weber and Foucault. The book is essential reading for anyone concerned with Nietzsche's thought, political philosophy, and the history of political ideas.

This volume identifies research relevant to communal functions of social comparisons and organizes this research within a coherent conceptual framework.