The writings of Pseudo-Macarius, a Syrian monk of the 4th century, bring to Western Christianity a holistic "heart" spirituality that offers a necessary complementarity to the "head" spirituality of the West. The homilies reveal the typical traits of Eastern Christian asceticism and The Great Letter instructs the monastic community.

Alexander Ryrie has written an utterly simple, yet eminently practical introduction to the process and eperience of silent prayer, a way of praying that helps us be more in touch with our inner selves and God within. Drawing especially from the Orthodox tradition of the Christian East, and sharing his own experiences, he describes aspects of the process so that those who already engage in silent prayer may enter more fully into it, while invinting newcomers who have not approached prayer in this way. Although he divides the book into chapters, the author emphasizes that silent prayer cannot be broken down into different stages or steps that follow one another. To that end he first describes the different kinds of silence, then offers practical methods of practicing silent prayer, the importance of "entering ourselves" and encountering God, which are reciprocal and inseparable aspects of the same activity. He points out, finally the practical aspects of silent prayer for our lives. Each chapter is followed by short quotations from Orthodox writers that illustrate points made in the chapters.

Among all groups in Christendom, the Pentecostal/Charismatic movement is second in size only to the Roman Catholic Church, with growth that shows no signs of abatement. Its adherents declare the Pentecostal Movement, which began at Azusa Street in 1906, to be unprecedented in Christian history since the first century of the Church in its embrace of manifestations of the Holy Spirit such as divine healing, miracles, and speaking in tongues. Yet although it may be unprecedented in size and rate of growth, Stanley M. Burgess argues that is hardly unprecedented in concept. In Christian Peoples of the Spirit, Burgess collects documentary evidence for two thousand years of individuals and groups who have evidenced Pentecostal/charismatic-like spiritual giftings, worship, and experience. The documents in this collection, bolstered by concise editorial introductions, offer the original writings of a wide variety of “peoples of the spirit,” from Tertullian and Antony of the Desert to the Shakers and Sunder Singh, as well as of their enemies or detractors. Though virtually all of the parties in this volume considered themselves Spirit-gifted, or given special qualities by God, they are in many ways as different from one another as the cultures from which they have emerged. In providing such an impressive array of voices, Burgess convincingly demonstrates that there have indeed been Spirit-filled worship and charismatic saints in all periods of church history.

A comprehensive survey of the doctrine and practice of baptism in the first five centuries of Christian history, arranged geographically within chronological periods.

This volume represents the first attempt to study Slavonic pseudepigrapha collectively as a unique group of texts that share common theophanic and mediatorial imagery crucial for the development of early Jewish mysticism.

This collection of essays in honour of Anthony N. S. Lane has two main foci, picking up themes which resonate with some of Lane's most important work. The first broad theme is the reception of the thought of earlier generations of biblical interpreters and theologians. The essays here explore various facets of reception history-textual transmission, the identification of editions used, the deployment of these sources in doctrinal formulation, in polemic, and in relation to the contested site of 'catholicity'. The second broad theme is engagement with other confessional identities and allegiances. The essays presented here shed light on the past and stimulate contemporary theological reflection.

The fourth installment in a wide and deep constructive theology for our time This fourth volume in Veli-Matti Kärkkäinen’s ambitious five-volume systematic theology develops a constructive Christian pneumatology and soteriology in dialogue with the diverse global Christian tradition and with other major living faiths — Judaism, Islam, Buddhism, and Hinduism.

The life of Hypatius offers a precious witness to the timeless perspectives, values, and virtues of the former fifth-century abbot and saint. Better known by its short title, the Life of Hypatius was written in the mid-fifth century by Callinicus, the second abbot of the monastery that Hypatius (ca. 366–446) founded across the Bosporus Strait from Constantinople. Saint Hypatius was known for his ascetic regimen, unflagging rigor, and spiritual wisdom, and he challenged his disciples to resist careless Christianity and eliminate the influence of paganism. In this monastic hagiography, readers encounter a stark vision where monks are spiritual enforcers working with zeal and vigilance to promote Christian orthodoxy, worship, and moral conduct. The Life of Our Sacred Father, Hypatius of the Rufinianae offers: • a precious witness to the perspectives, values, and attitudes of the early generation of monks in and around Constantinople. • enthusiasm for imperial Christianity juxtaposed with a distrust for the worldliness of clergy members and an aggravated hostility toward traditional, local, and non-Christian worship practices. • a look at Hypatius’s long paraenetic discourse that focuses on the timeless and indisputable virtues that monks strove to cultivate, including: humility, possessionlessness, care for the poor, self-control, and zealous commitment.

Cognitive linguists and biblical and patristic scholars have recently given more attention to the presence of conceptual blends in early Christian texts, yet there has been so far no comprehensive study of the general role of conceptual blending as a generator of novel meanings in early Christianity as a religious system with its own identity. This monograph points in that direction and is a cognitive linguistic exploration of pastoral metaphors in a wide range of patristic texts, presenting them as variants of THE CHURCH IS A FLOCK network. Such metaphors or blends, rooted in the Bible, were used by Patristic writers to conceptualize a great number of particular notions that were constitutive for the early church, including the responsibilities of the clergy and the laity, morality and penance, church unity, baptism and soteriology. This study shows how these blends became indispensable building blocks of a new religious system and explains the role of conceptual blending in this process. The book is addressed to biblical and patristic scholars interested in a new, unifying perspective for various strands of early Christian thought and to cognitive linguists interested in the role of conceptual integration in religious language. Produced with the support of the Faculty of Philology, Jagiellonian University in Kraków, Poland.

Theologians from the early church to the present have written much about the Holy Spirit and Christian salvation. This extensive sourcebook of primary theological texts makes many of these writings available with a description of their context and importance. Especially valuable are more recent works emerging from theologians in Africa, Asia, and Latin America. This global perspective, coupled with the broad selection of writings from the history of theology, makes this the most complete collection of primary source material on these topics.